English
न्याः पा य ति स्वाहा (Tibetan, Devanagari: न्याः पा य ति स्वाहा, Romanized Sanskrit: nyāḥ pā ya ti svāhā, Literal Chinese meaning: न्याः पा य ति स्वाहा). This is the great vidyaraja called Golden Light, who obtains great power, is approved by many Buddhas, makes all sentient beings closely live like gold, is accomplished by reading, liberates and transfers from all yakshas, and heals diseases by merely reciting. Then, this transforms into the ritual of a painted cloth. The Bhagavan, the noble Avalokiteśvara, appears like the color of gold, with hair standing upright. The right hand bestows fearlessness. Adorned separately with lotus garlands, holding a bowl filled with pills in the hand. Wearing white clothes. The face is extremely smiling. The two feet are on a lotus. The practitioner also holds an incense burner in hand, as before. Having performed such a painted cloth ritual, reside in the place mentioned earlier and recite five hundred thousand times. नाMo रत्Na tra yā ya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). नाMa आर्या वा लो कि ते श्व रा य (Tibetan, Devanagari: नम आर्य वा लो कि ते श्व रा य, Romanized Sanskrit: nama ārya ava loki te śva rā ya, Literal Chinese meaning: Homage to the Noble Avalokiteśvara). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). म हा स स्वा य (Tibetan, Devanagari: महा स स्वा य, Romanized Sanskrit: mahā sa svā ya, Literal Chinese meaning: Great Being). जा ले जा ले द (Tibetan, Devanagari: जा ले जा ले द, Romanized Sanskrit: jā le jā le da, Literal Chinese meaning: जा ले जा ले द). शु चि दुर्ब चे अप्र दे शु चि नि प्र भु ते स्वा हा (Tibetan, Devanagari: शु चि दुर्ब चे अप्र दे शु चि नि प्र भु ते स्वा हा, Romanized Sanskrit: śu ci durba ce apra de śu ci ni pra bhu te svā hā, Literal Chinese meaning: शु चि दुर्ब चे अप्र दे शु चि नि प्र भु ते स्वा हा). This is the mantra for near anointing. नाMo रत्Na tra yā ya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). नाMa आर्या वा लो कि ते श्व रा य (Tibetan, Devanagari: नम आर्य वा लो कि ते श्व रा य, Romanized Sanskrit: nama ārya ava loki te śva rā ya, Literal Chinese meaning: Homage to the Noble Avalokiteśvara). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). म हा स त्वा य (Tibetan, Devanagari: महा सत्त्वाय, Romanized Sanskrit: mahā sattvāya, Literal Chinese meaning: Great Being). पद्म गर्भे (Tibetan, Devanagari: पद्म गर्भे, Romanized Sanskrit: padma garbhe, Literal Chinese meaning: Lotus Womb). सु ग न्ध य (Tibetan, Devanagari: सु ग न्ध य, Romanized Sanskrit: su gandha ya, Literal Chinese meaning: Good Smell). मु रु सु रु स्वा हा (Tibetan, Devanagari: मु रु सु रु स्वा हा, Romanized Sanskrit: mu ru su ru svā hā, Literal Chinese meaning: मु रु सु रु स्वा हा). This is the mantra of fragrance. नाMo रत्Na tra yā ya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). नाMa आर्या वा लो कि ते श्व रा य (Tibetan, Devanagari: नम आर्य वा लो कि ते श्व रा य, Romanized Sanskrit: nama ārya ava loki te śva rā ya, Literal Chinese meaning: Homage to the Noble Avalokiteśvara). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). म हा स त्वा य (Tibetan, Devanagari: महा सत्त्वाय, Romanized Sanskrit: mahā sattvāya, Literal Chinese meaning: Great Being). म हा का रु णि का य (Tibetan, Devanagari: महा का रु णि का य, Romanized Sanskrit: mahā kā ru ṇi kā ya, Literal Chinese meaning: Great Compassionate One). भु वः भुर् भु व (Tibetan, Devanagari: भु वः भुर् भु व, Romanized Sanskrit: bhu vaḥ bhur bhu va, Literal Chinese meaning: भु वः भुर् भु व). वि द्या च न्द्र च ले च ले स्वा हा (Tibetan, Devanagari: विद्या चन्द्र च ले च ले स्वा हा, Romanized Sanskrit: vidyā candra ca le ca le svā hā, Literal Chinese meaning: विद्या चन्द्र च ले च ले स्वा हा). This is the mantra of flowers. नाMo रत्Na tra yā ya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). नाMa आर्या वा लो कि ते श्व रा य (Tibetan, Devanagari: नम आर्य वा लो कि ते श्व रा य, Romanized Sanskrit: nama ārya ava loki te śva rā ya, Literal Chinese meaning: Homage to the Noble Avalokiteśvara). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). म हा स त्वा य (Tibetan, Devanagari: महा सत्त्वाय, Romanized Sanskrit: mahā sattvāya, Literal Chinese meaning: Great Being). पद्म श्रि ये बर् ब रि ले स्वा हा (Tibetan, Devanagari: पद्म श्रि ये बर् ब रि ले स्वा हा, Romanized Sanskrit: padma śri ye bar ba ri le svā hā, Literal Chinese meaning: पद्म श्रि ये बर् ब रि ले स्वा हा). This is the mantra of incense. नाMo रत्Na tra yā ya (Tibetan, Devanagari: नमो रत्न त्रयाय, Romanized Sanskrit: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). नाMa आर्या वा लो कि ते श्व रा य (Tibetan, Devanagari: नम आर्य वा लो कि ते श्व रा य, Romanized Sanskrit: nama ārya ava loki te śva rā ya, Literal Chinese meaning: Homage to the Noble Avalokiteśvara). बोधि सत्त्वा य (Tibetan, Devanagari: बोधिसत्त्वाय, Romanized Sanskrit: bodhi sattvāya, Literal Chinese meaning: Bodhisattva). म हा स त्वा य (Tibetan, Devanagari: महा सत्त्वाय, Romanized Sanskrit: mahā sattvāya, Literal Chinese meaning: Great Being). अ मृ ते अ मृ ते ग ह्व रे सु मु खे स्वा हा (Tibetan, Devanagari: अमृते अमृते गह्व रे सु मुखे स्वा हा, Romanized Sanskrit: a mṛ te a mṛ te ga hva re su mukhe svā hā, Literal Chinese meaning: अ मृ ते अ मृ ते ग ह्व रे सु मु खे स्वा हा). This is the mantra of offering torma. Having done so as before, by making a fire offering with agarwood, one obtains whatever one desires. By making a fire offering with sandalwood, one summons. By making a fire offering with various flowers, all beings become delighted. Starting from the first day of the miraculous month (Tibetan New Year), in front of the painted cloth, with the ritual of offerings, recite eight thousand times in three sessions, until the full moon. Fast for three nights and go to the ocean.
Chinese
在湍急的河流之岸，或在水洲上安放唐卡，进行供养仪式。从黄昏开始，一直念诵到出现成就的征兆为止。唐卡剧烈晃动，或者灯焰明显增高，或者空中降下花雨，或者听到雷声都可以。唐卡晃动，将会成为伟大的国王。灯焰增高，将会成为城市的统治者。花雨降落，将会成为地方的领主。雷声响起，将会各自获得十六座城市。如果没有成就，那么一切事业和资具都将圆满具足，一切疾病都将消除。世尊母圣救度母愤怒发髻之根本广大的正定王，名为金光之明咒大王圆满结束。 此后，菩萨摩诃萨观世音自在，再次以广大的正定王进行禅修。为了如实显示世尊母明咒大王，正定王大威力的缘故，忆念十二佛所灌顶之明咒王后开示道： 纳摩 惹纳 札雅雅（藏文，梵文天城体：नमोरत्नत्रयाय，梵文罗马拟音：namo ratna trayāya，汉语字面意思：皈依三宝）。 纳嘛 阿雅 阿瓦洛格喋 效ra雅（藏文，梵文天城体：नम आर्य अवलोकितेश्वर，梵文罗马拟音：nama ārya avalokiteśvara，汉语字面意思：皈依圣观自在）。 菩提萨埵雅（藏文，梵文天城体：बोधिसत्वाय，梵文罗马拟音：bodhisattvāya，汉语字面意思：菩萨）。 玛哈 萨埵雅（藏文，梵文天城体：महासत्वाय，梵文罗马拟音：mahāsattvāya，汉语字面意思：大菩萨）。 玛哈 嘎噜尼嘎雅（藏文，梵文天城体：महाकारुणिकाय，梵文罗马拟音：mahākāruṇikāya，汉语字面意思：大悲者）。 达地雅塔（藏文，梵文天城体：तद्यथा，梵文罗马拟音：tadyathā，汉语字面意思：即说咒曰）： 萨达 萨达 萨ra 萨ra ra尼 效达 毕德日 穆凯 毕匝雅 梭哈（藏文，梵文天城体：सट सट सर सर रणिशुद्ध वितृमुखे विजये स्वाहा，梵文罗马拟音：saṭā saṭa sara sarāṇi śuddha vitri mukhe vijaye svāhā，汉语字面意思：萨达 萨达 萨ra 萨ra ra尼 效达 毕德日 穆凯 胜利 梭哈）。 这就是获得大威力之明咒灌顶，名为明咒大王。无论谁念诵或复诵，都等于向十二俱胝佛作礼。如果经常念诵此咒，将永远不会堕入恶趣。将能忆起十二万劫的转世。将能忆起所有时间的五种神通和三种禅定。他的所有疾病和食肉鬼等，以及邪魔都不会转移到他的身体上，即使经过百千俱胝劫也是如此。此唐卡的仪轨是，在未损坏的，具有之前所说特征的布上，完整地绘制圣观世音自在像。头发向上竖立，白色，手持莲花。
English
On the bank of a rushing river, or on a water island, place the thangka and perform the offering ritual. Starting from dusk, recite until signs of accomplishment appear. The thangka shaking violently, or the flame of the lamp visibly increasing, or a rain of flowers falling from the sky, or hearing the sound of thunder are all acceptable. If the thangka shakes, one will become a great king. If the flame increases, one will become the ruler of a city. If flowers fall, one will become the lord of a region. If thunder sounds, one will individually acquire sixteen cities. If there is no accomplishment, then all activities and resources will be completely fulfilled, and all diseases will be eliminated. The complete conclusion of the great vidya king called Golden Light, the King of Samadhi, which possesses the extensive fundamental conception of the wrathful-haired Bhagavati Arya Tara. Then, the Bodhisattva Mahasattva Avalokiteshvara, while meditating again on the extensive King of Samadhi, spoke, remembering the vidya king called "Empowerment by Twelve Buddhas," in order to truly demonstrate the power of the Bhagavati, the great vidya king, the great king of conception: Namo Ratna Trayāya (Tibetan, Sanskrit Devanagari: नमो रत्नत्रयाय, Sanskrit Romanization: namo ratna trayāya, Literal Chinese meaning: Homage to the Triple Gem). Nama Ārya Avalokiteśvarāya (Tibetan, Sanskrit Devanagari: नम आर्य अवलोकितेश्वर, Sanskrit Romanization: nama ārya avalokiteśvara, Literal Chinese meaning: Homage to the Noble Avalokiteshvara). Bodhisattvāya (Tibetan, Sanskrit Devanagari: बोधिसत्वाय, Sanskrit Romanization: bodhisattvāya, Literal Chinese meaning: Bodhisattva). Mahāsattvāya (Tibetan, Sanskrit Devanagari: महासत्वाय, Sanskrit Romanization: mahāsattvāya, Literal Chinese meaning: Great Being). Mahākāruṇikāya (Tibetan, Sanskrit Devanagari: महाकारुणिकाय, Sanskrit Romanization: mahākāruṇikāya, Literal Chinese meaning: Great Compassionate One). Tadyathā (Tibetan, Sanskrit Devanagari: तद्यथा, Sanskrit Romanization: tadyathā, Literal Chinese meaning: Thus it is): Saṭā Saṭa Sara Sarāṇi Śuddha Vitri Mukhe Vijaye Svāhā (Tibetan, Sanskrit Devanagari: सट सट सर सर रणिशुद्ध वितृमुखे विजये स्वाहा, Sanskrit Romanization: saṭā saṭa sara sarāṇi śuddha vitri mukhe vijaye svāhā, Literal Chinese meaning: Saṭā Saṭa Sara Sarāṇi Pure Vitri Mukhe Victory Svāhā). This is the great vidya king called "Vidya Empowerment of Obtaining Great Power." Whoever reads or repeats it will have paid homage to twelve kotis of Buddhas. By constantly reciting this, one will never fall into all the evil realms. One will remember rebirths for twelve hundred thousand kalpas. One will remember the five kinds of clairvoyance and the three samadhis of all times. All his diseases and flesh-eating demons, etc., and evil spirits will not transfer to his body, even after hundreds of thousands of kotis of kalpas. The ritual for this thangka is to completely draw the image of the Noble Avalokiteshvara on an undamaged cloth that possesses the characteristics mentioned earlier. Hair standing upright, white, holding a lotus in hand.