English
Then place it inside the skull cup. Press the skull cup under the stupa. With the light of the essence, summon the mantra practitioner and the retinue of gods and demons. Strike it with a fist. At the time of the disturbance of the elements, for those who possess the pride of the teacher, with the thumb against the little finger, generate Vajrapani from Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From the heart of the little finger Vajrapani, emanate Vajrapani holding a hook and lasso. Hook with the hook of the heart, and bind the throat with the lasso. From the vajra of the thumb Vajrapani, emanate vajras. Strike the obstacles. Vajras radiate from the pores of the skin. All the sky becomes vajra. Transform mustard seeds into vajras and strike. Then the Bodhisattva Vajrapani, after offering and prostrating to the Vajra Holder, specifically said: Emaho! Teacher Vajra Holder, for the benefit of sentient beings, wonderful is the speech of subduing and grasping! Liberation from the state of poverty and pretas. From the Vajra Lower Tantra, accomplishing wealth and averting harm, the second chapter. Then the Bodhisattva Vajrapani, after offering and prostrating to the Vajra Holder, prayed: How to avert leprosy and dropsy from the nagas, yakshas, and earth lords? Then the Vajra Holder King, spoke these words: Sutras cannot avert the ripening of karma, but mantras can avert it, therefore it is particularly excellent. Among them, the so-called nagas are heavily influenced by the affliction of ignorance, therefore attachment and hatred are also great. Due to ignorance, they are very sleepy, due to hatred, they do not abandon seven rebirths, and due to attachment, they enter and do not abandon the body where attachment resides. Nagas with impure lineage cause illness just by being seen. The three lineages cause illness just by being touched. The naga servants enter through the three upper gates and consume the essence of the body. The Bodhisattva Vajrapani asked: How should these be subdued? Then, the Bhagavan entered the samadhi called 'Inviting the Nagas' and spoke this mantra: Nāga Bidāraṇā Jaḥ (ནཱ་ག་བི་དཱ་ར་ཎཱ་ཛཿ，梵文天城体：नाग विदारणा ज，梵文罗马拟音：nāga vidāraṇā jaḥ，汉语字面意思：Naga, Break, Ja). Nāga Utsādana Ya Jaḥ (ནཱ་ག་ཨུཏྶཱ་ད་ན་ཡ་ཛཿ，梵文天城体：नाग उत्सादन य ज，梵文罗马拟音：nāga utsādana ya jaḥ，汉语字面意思：Naga, Expel, Ya, Ja). By being well-established in the three combinations, invite them with a terrifying form.
Chinese
之后，薄伽梵进入名为“调伏龙”的三摩地，从自己的呼吸中发出了这些咒语。达地雅塔。布达 布达。 维布达 维布达。玛德 扎玛塔。哈拉哈拉 纳嘎南。 扎哈拉扎哈拉 纳嘎南。 匝达匝达 纳嘎赫达亚尼。班达 班达 纳嘎玛玛尼 维西日亚度 纳嘎夏日日拉尼。 维斯坡达亚 纳嘎纳亚纳尼。 恐惧惊慌而昏厥。 在心间观想种子字 吽 (ཧཱུྃ，hūṃ，吽)。 所有龙都被焚烧， 转生到极乐世界。 菩萨金刚手请问： 进入其中的处所有哪些？ 薄伽梵开示： 从四脉进入之后， 脉搏疼痛发热， 上窍不适，也有灰尘产生。 具有昏沉和睡眠的性质。 肉色如泡沫一般， 梦中出现水光。 之后应当行欲。 如果进入三处脉轮， 脉搏麻木，身体也颤抖。 肌肉干枯，骨头疼痛， 那时不要行欲。 从地脉的各个地方进入， 毛孔变红。 出现疱疹和肉斑， 梦中出现畜生。 进入国王脉和四脉， 清晨不悦，说出预言。 睡眠少，毛发也变白。 应当服用黑色的古古鲁香。 菩萨金刚手请问： 这种疾病是能治愈还是不能治愈的情况是怎样的？ 金刚持说： 通过获得修持的征兆， 用五甘露和麝香， 三种果实和孔雀肉， 做成丸药，放在脊椎骨上。 在那之间放上孔雀翎。 如果有光泽，必定能治愈。 如果变成黑色，就不能治愈。 菩萨金刚手请问： 薄伽梵，对于这种情况，有哪些惩罚的方法？ 薄伽梵开示： 咒语和幻轮，药物和焚烧。 方法有四种。 金刚手菩萨说： 具有灌顶和誓言， 以及修持稳固的人， 首先用咒语来遣除。 用心咒之王， 与风一起， 将会显现。 在疾病的核心处观想 吽 (ཧཱུྃ，hūṃ，吽)， 原因
English
Then, the Bhagavan entered the Samadhi called "Subduing the Nagas," and from his own breath emanated these mantras. Tadyatha. Buddha Buddha. Vibuddha Vibuddha. Mati Kramatha. Hara Hara Naganam. Prahara Prahara Naganam. Chinda Chinda Naga Hridayani. Bhinda Bhinda Naga Marmani Vishiryantu Naga Sharirani. Visphotaya Naga Nayanani. They become frightened, terrified, and faint. By meditating on the seed syllable Hūṃ (ཧཱུྃ，hūṃ，Hūṃ) in the heart, all the nagas are burned, and are reborn in the Pure Land of Sukhavati. Bodhisattva Vajrapani asked: What are the places of entry into it? The Bhagavan said: Having entered from the four roots, the veins ache and burn, the upper gate is uncomfortable, and dust also arises. It has the nature of drowsiness and sleep. The color of the flesh is like foam, and in dreams, water and light appear. Then one should engage in desire. If it enters the three places of power, the senses become numb and the body also trembles. The flesh is dry and the bones ache, then one should not engage in desire. It enters from all the places of the earth element, and the pores of the hair turn red. Blisters and flesh spots appear, and in dreams, animals appear. It enters the king's vein and the four veins, one is unhappy in the early morning and speaks of clairvoyance. One sleeps little and the nature of the hair also turns white. One should rely on black guggul incense. Bodhisattva Vajrapani asked: What is the state of that disease, whether it is curable or incurable? Vajradhara said: Through obtaining the signs of practice, with the five amritas and musk, the three fruits and peacock meat, make pills and place them on the vertebrae. In between, place peacock feathers. If it is lustrous, it is certain to be curable. If it turns black, it is incurable. Bodhisattva Vajrapani asked: Bhagavan, what are the methods of punishing it? The Bhagavan said: Mantra and magic wheel, medicine and burning. There are four methods. Bodhisattva Vajrapani said: One who possesses empowerment and vows, and whose practice is stable, should first repel it with mantra. With the king of heart mantras, together with the wind, it will appear. Meditate on Hūṃ (ཧཱུྃ，hūṃ，Hūṃ) at the core of the disease, the cause
Chinese
被缘起之火焚烧。然后进行遣除和镇压。火供有三种形式。第一种是息灾火供，圆形，一肘长，白色。开口四指宽，以金刚杵为标志。三角形，十指宽，黑色。开口三指宽，以金刚杵为标志。月牙形，像红色的月亮。两肘长，开口宽度与前相同。息灾用牛奶树木。诛法用刺穿之物。增益也与息灾相同。常设火和恶劣家族。从让字生出火炉和火神。息、增、怀用五甘露。诛法用红色之物和血。毒药和黑色古古鲁香。以及用影像来供养。世间自在天，梵天之子，至高之子。火神之王，由扎吉加持灌顶。以至高智慧焚烧一切烦恼。向怖畏火神顶礼膜拜。威严伟大的火神。圆满赐予一切所欲。为了自他利益等而行事。向梵天之子顶礼膜拜。在火神心中，生起忿怒尊。如仪轨般生起。通过这些火供的关联。赐予一切财富。然后菩萨金刚手向薄伽梵金刚持请教：忿怒咒语是怎样的？然后金刚持宣说了这个调伏一切天魔的咒语：达地雅他。吽 帕 纳嘎 比达拉纳亚 吽 帕。纳嘎 乌札达纳亚 吽 帕。尼拉瓦萨纳亚 吽 帕。阿扎地哈达 巴拉 巴拉扎玛亚 吽 帕。格里达纳达亚 吽 帕。格里丹达 茹巴亚 吽 帕。若萨纳亚 吽 帕。扎萨纳亚 吽 帕。贡巴纳达 乌札达纳亚 吽 帕。扎达比夏杂 比纳夏嘎拉亚 吽 帕。亚恰 阿巴斯玛拉 比纳夏嘎拉亚 吽 帕。哈萨哈萨。达拉达拉。玛拉亚玛拉亚。纳夏亚纳夏亚。萨瓦 维格纳 比纳夏嘎拉亚 吽 帕。萨瓦 夏仲 桑巴达 比纳夏嘎拉亚 吽 帕。尼拉姆巴拉 达拉 瓦吉拉 巴尼 惹嘉巴亚地 梭哈。嗡 瓦吉拉 阿纳拉 玛哈 布达 扎拉 巴斯敏 咕噜 梭哈。玛拉亚 吽 帕。布斯地 咕噜 嗡。仅仅念诵这个咒语。一切天魔都会昏厥。然后菩萨金刚手特别说道：啊。
English
Burned by the fire of dependent origination. Then perform repulsion and suppression. There are three types of fire offerings. The first is the pacifying fire offering, round, one cubit long, white. The opening is four fingers wide, marked with a vajra. Triangular, ten fingers wide, black. The opening is three fingers wide, marked with a vajra. Crescent-shaped, like a red moon. Two cubits long, the opening width is the same as before. Pacifying with milky trees. Wrathful with piercing objects. Increasing is also the same as pacifying. Permanent fire and evil families. From the RAM syllable, generate the stove and fire god. Pacifying, increasing, and subjugating with five amritas. Wrathful with red things and blood. Poison and black Gugulu incense. And offer with images. Worldly自在天, son of Brahma, supreme son. King of the fire gods, empowered by Takkis. Burn all afflictions with supreme wisdom. I prostrate to the terrifying fire god. Majestic and great fire god. Completely grant all desires. Engaging in benefiting oneself and others, etc. I prostrate to the son of Brahma. In the heart of the fire god, generate the wrathful one. Generate as in the ritual. Through the connection of these fire offerings. Grant all wealth. Then the Bodhisattva Vajrapani asked the Bhagavan Vajradhara: What are the wrathful mantras like? Then Vajradhara spoke this mantra to subdue all gods and demons: Tadyatha. Hum Phat Naga Vidaranaya Hum Phat. Naga Utsadanaya Hum Phat. Nilavasanaya Hum Phat. Apratihata Bala Parakramaya Hum Phat. Kritanantaya Hum Phat. Krtantarupaya Hum Phat. Rosanaya Hum Phat. Trasanaya Hum Phat. Kumbhanda Utsadanaya Hum Phat. Pratapi Pisaca Vinasa Karaya Hum Phat. Yaksa Apasmara Vinasa Karaya Hum Phat. Hasa Hasa. Dhara Dhara. Maraya Maraya. Nasaya Nasaya. Sarva Vighna Vinasa Karaya Hum Phat. Sarva Satrum Sambarta Vinasa Karaya Hum Phat. Nilambara Dhara Vajrapani Rajnyapayati Svaha. Om Vajra Anala Maha Bhuta Jvala Bhasmim Kuru Svaha. Maraya Hum Phat. Pusti Kuru Om. Just by reciting this mantra. All gods and demons will faint. Then the Bodhisattva Vajrapani specifically said: Ah.
Chinese
唉玛，三世诸佛，以调伏猛烈者而灌顶，宣说咒语之王而令其恐惧，此等奇妙实乃极度之天神。之后各自将命心献给导师，以奴仆之身份安住。金刚萨埵续中，遣除难治之疾病品第三。 之后，菩萨金刚手向金刚持献供并顶礼后祈请：身语意之胜妙，祈请宣说神圣坛城。之后，金刚持国王，如是宣说此语：若未进入坛城，也未获得灌顶，纵然修持亦无成。因此现在当宣说，作成四方且作四门，若具足四线，则立为四大部，东方的第一大部，分为四份，第一是中心，第二是莲花宝剑二者，第三是天神之衣。之后施以颜色，中心是具光之坛城，莲花蓝色宝剑蓝，天神之衣黑色且金刚之门，四者应绘为白色。门之外侧颜色黑，应绘燃烧之火焰山，其外以金刚鬘环绕，十六箭与橛，应绘蓝色彩线。中央世尊莲瓣上，大龙半身蛇头状，圆满作成后瑜伽士，如仪轨般二者之，续中所说般生起。首先于上师前，
English
Ema, the Buddhas of the three times, empower to subdue the fierce ones, and the king of mantras is spoken, causing fear, these wonders are indeed extremely divine. Then each offered their life-essence to the teacher and remained as servants. From the Vajra Subterranean Tantra, the chapter on averting incurable diseases is the third. Then, the Bodhisattva Vajrapani made offerings and prostrations to Vajradhara and then prayed: Supreme body, speech, and mind, please explain the sacred mandala. Then, the King Vajradhara, spoke these words: If you have not entered the mandala, and have not received empowerment, even if you practice, nothing will be accomplished. Therefore, now what should be said is, make it square and make four doors, if it is endowed with four lines, then it is established as four great parts, the first great part of the east, divided into four parts, the first is the center, the second is the lotus and sword, the third is the garment of the deity. Then the colors should be applied. The center is the mandala with light, the lotus is blue, the sword is blue, the deity's garment is black and the vajra door, the four should be painted white. The outside of the door is black in color, a burning mountain of fire should be painted. It is surrounded by a vajra garland. On the sixteen arrows and stakes, blue colored threads should be painted. In the center, on the lotus petals of the Bhagavan, the great Naga is half-bodied with a snake's head. Having completed it, the yogi, according to the ritual, both of them, should generate as it is said in the tantra. First, in front of the lama,