English
O! Destroy all hordes of demons! Bind! Sever! Strike! Release! Slaughter! Encircle! Offer! Suppress! Torment! Pierce! Stain! Burn! Grind to powder! Annihilate! Expel! Punish! Devour! Drink! Threaten! Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) Ja (Tibetan: ཛ་, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: Ja) Ja (Tibetan: ཛ་, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: Ja) Ja (Tibetan: ཛ་, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: Ja) Haṃ (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Haṃ) Laṃ (Tibetan: ལཾ་, Devanagari: लं, Romanized Sanskrit: laṃ, Literal meaning: Laṃ) Traṃ (Tibetan: ཏྲཾ་, Devanagari: त्रं, Romanized Sanskrit: traṃ, Literal meaning: Traṃ) Phaṭ (Tibetan: ཕཊ།, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ)! After saying this, the wrathful king became wrathful and, uttering "Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ)", transformed into a being with three faces and six arms. He devoured all the nāgas without exception. Uttering "Phaṭ (Tibetan: ཕཊ།, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ)", he transformed into a being with four faces, four arms, and also four legs, and annihilated all the asuras. The one with one face and two arms, transformed into the form of an angry sage, defeated all the demonic forces of the gods. He made the lord of assemblies his seat. Transforming into the appearance of a youth, he pressed the kneecap of his right knee into the ground and defeated the māra of the sons of the gods. Pressing his left knee into the ground, he annihilated Vināyaka. Thereafter, one should truly explain: hating the gods and so forth, being wrathful and terrifying the wicked, inflicting punishments in various ways. The dharmas, in whatever way, have never been seen. Body, mind, and speech are pure. From the utterly pure emptiness of conventional reality, one abides not in the bliss of various unions. From the King of Tantras of the Noble Achala's Thought, the first chapter, the Emanation of Utter Purity. Thereafter, one should truly explain: the body of the assembled Sugatas, the terrifying form of various sentient beings, one should meditate on filling the sky. In an instant, meditation is perfectly fulfilled. In an instant, letters are completely displayed. In an instant, one recites secret mantras. The terrifying form instantly emanates and spreads. In order to completely destroy and overpower with power, in an instant, wrathful, black eyes blaze. Looking at the sky, the gods are frightened. Looking at the earth, the nāgas are frightened of the earth. Together with the Buddhas and their sons, one also prostrates to the lamas, constantly making offerings and generating great joy. Whoever is free from the sins of body, speech, and mind, makes offerings to the Three Jewels, seeking happiness and benefit. In the place where the Buddhas reside and teach the Dharma, generate a pure mind of aspiration. One should also generate bodhicitta, and dedicate the accumulation of merit in the three times for the benefit of others. One should contemplate loving-kindness and compassion, and focus the mind on the virtue of joy, vast as the sky.