Chinese
在叶子上写字。在其中用元音字母环绕书写，在其中写“帕”，在其中写“哈”，在“哈”中写“嘎”。在那里写上要成就者的名字，然后封口放置，就能控制并束缚。在脐轮莲花的中央，观想名字的字母，或者观想（ཨ，a，a，阿）。然后做莲花的收摄，用心之罥索束缚，就能守护。阿（ཨ，a，a，阿）是一切有情众生的，自己的手印、标志、种子字。为了守护生命等目的，以力量如实地束缚。或者在金刚脐轮交合处，观想如雪山之光的字母阿（ཨ，a，a，阿）。然后在它的两端用心之罥索束缚，也能成为守护的誓言。观想心间的莲花上安住着字母“瓦”面向外。在脐轮莲花上观想字母阿（ཨ，a，a，阿）如芥子大小。从“瓦”流出如牛奶般的甘露水流，经常观想用它来沐浴阿（ཨ，a，a，阿）。通过莲花交合的禅定瑜伽，身体就能稳固，守护生命，在心间灌顶，增长广大圆满。在贝多罗树的叶子上，交错书写要成就者的名字的字母。在开头和结尾加上嗡（ཨོཾ，oṃ，om，嗡）字，绘制图案，用坟地的炭火填满图案，放入瓶子等容器中。用蜂蜡等封口，吸气入内，放入不净的尸体中，就能束缚一切能动和不能动的事物。在阿迦树的根部，制作象头神的形象，具有四只手。然后做种子字（种子字，bīja，bija，种子），以及勾召、誓言、布施等手印。用盐、胡椒、菖蒲、青稞、姜黄、白芥子和水充分涂抹，在中午时分，将颈部以下放入家中的水中，面朝南方，用五种供品供养。咒师应这样说：“你做了我等人的这个事业。”然后尽力供养相应的供品，这样说，并持续七天。之后，当事情完成后，取出，用牛奶清洗，给予力所能及的供品，并请求宽恕。瓶子……
English
Write letters on the leaf. In it, write in a circle with vowel letters, write 'pha' in it, write 'ha' in it, write 'ka' in 'ha'. Write the name of the one to be accomplished there, and if it is sealed and placed, it will be controlled and bound. In the center of the navel lotus, meditate on the letters of the name, or meditate on A (ཨ, a, a, A). Then do the gathering of the lotus, and if bound with the heart's lasso, it will be protected. A (ཨ, a, a, A) is of all sentient beings, one's own mudra, symbol, seed syllable. For the sake of protecting life and so on, bind with strength and truth. Or, in the union of the vajra navel, meditate on the letter A (ཨ, a, a, A) like the light of a snow mountain. Then, if bound with the heart's lasso on both ends, it will also become a sacred vow of protection. Meditate on the letter 'ba' residing on the heart lotus, facing outwards. On the navel lotus, meditate on the letter A (ཨ, a, a, A) the size of a mustard seed. From 'ba', a stream of nectar-like water flows like a stream of milk from 'ba', and if you always meditate on bathing A (ཨ, a, a, A) with it, then through this yoga of meditation on the union of the lotus, the body will become stable, life will be protected, empowerment will be given in the heart, and it will become vast and abundant. On the leaves of the tala tree, interweave the letters of the name of the one to be accomplished. Write the drawing with Om (ཨོཾ, oṃ, om, Om) joined at the beginning and end, fill the drawing with charcoal from the cemetery, and put it in a vase or other container. Seal it with beeswax or the like, inhale the breath into it, and put it in an impure corpse, then all moving and non-moving things will be bound. At the root of the arka tree, make an image of the Lord of Hosts with four hands. Then make the seed syllable (种子字, bīja, bija, seed), and gestures such as summoning, vows, and giving. Anoint well with salt, pepper, calamus, barley, turmeric, white mustard, and water, and at noon, put it in the water of the house up to the neck, facing south, and offer it with five kinds of offerings. The mantra practitioner should say this: "You have done this work for me and others." Then, to the best of your ability, give corresponding offerings, say this, and continue for seven days. Then, when the work is done, take it out, wash it with milk, give offerings to the best of your ability, and ask for forgiveness. Vase...
Chinese
用香水充满，并用珍宝、药物和谷物充实，念诵一百零八遍大威力咒语后，在制成的四方坛城上放置一位首要人物。用那个瓶子洗浴，并将咒语用黄牛胆写在纸上，系在头顶上，然后投入战斗，就能战胜敌人的军队。用坟场的布或阿瓦杜提的布，用毒药、血和印度楝树叶的汁液，将咒语的每个字与要施法的人的名字交替颠倒地写下，然后捆绑起来放入鱼肚子里。将其隐藏在食肉树根部的风口处，就会被驱逐；如果放在火口处，就会互相憎恨；如果秘密地隐藏在无真相的地方，就会被杀死。瑜伽士通过这个仪式投入战斗，就能束缚敌军。要反转，就取出并用牛奶清洗，念诵咒语时，要按照通常的方式将咒语与人的名字交替念诵。用手指在自己的左手掌心写下要施法的人的名字，然后在酥油灯的火焰上烤，就能控制住他。涂抹坛城，在糌粑酒里念诵名字和咒语，然后在傍晚乌鸦归巢时喂给乌鸦，也能驱逐。取走被吓死之人的尸体的绳子，将其分成三段。取走火葬时未完全烧尽的木头，做成搅拌棒。坐在坟场中发出吱嘎声响的木床上，用那根绳子系在搅拌棒上，放入尸体瓮中，然后用它搅拌并念诵咒语，念诵谁的名字，那个人就会到来。此外，在一块普通的石头或磨刀石上，画一条三头龙王像，放入黑陶罐中。用蜂蜜、炒青稞、香、花、焚香、灯和牛奶粥等供养，然后将它放在同一个容器中。用粗布覆盖并捆绑密封。将手放在上面念诵一千零八遍，然后极其秘密地将其隐藏在城市的中心，只要不取出，这座城市就能存在。逃离的市民们会回来。
English
Fill with perfume, and fill with jewels, medicines, and grains, and after reciting the hundred and eight mantras of great power, place a chief person on the made square mandala. Bathe with that vase, and write that mantra on paper with ox-gall, tie it to the top of the head, and then enter the battle, and you will conquer the enemy's army. With the cloth of the cemetery or the cloth of the Avadhūta, with poison, blood, and the juice of neem leaves, write each letter of the mantra alternately and inversely with the name of the person to be cast upon, then bind it and put it inside a fish belly. If it is hidden in the wind passage at the root of a carnivorous tree, it will be expelled; if placed in the mouth of the fire, they will hate each other; if secretly hidden in a place without truth, it will be killed. If a yogi enters the battle through this ritual, he will be able to bind the enemy army. To reverse it, take it out and wash it with milk, and when reciting the mantra, recite the mantra alternately with the person's name in the usual way. Write the name of the person to be cast upon on the palm of your left hand with your finger, and then bake it on the flame of a butter lamp, and you will be able to control him. Smear the mandala, recite the name and mantra into the tsampa beer, and then feed it to the crows when they return to their nests in the evening, and it will also be expelled. Take the rope from the corpse of a person who died of fright, and divide it into three pieces. Take the wood that was not completely burned during cremation, and make a churning stick. Sit in the cemetery on a wooden bed that creaks and makes noise, tie that rope to the churning stick, put it in the corpse urn, and then churn it and recite the mantra, and whoever's name is recited, that person will come. Furthermore, on an ordinary stone or whetstone, draw an image of a three-headed dragon king, put it in a black pottery pot. Offer with honey, roasted barley, incense, flowers, incense, lamps, and milk porridge, etc., and then put it in the same container. Cover with coarse cloth and bind and seal. Place your hand on it and recite it one thousand and eight times, and then hide it very secretly in the center of the city, and as long as it is not taken out, that city will exist. The fleeing citizens will return.
Chinese
若欲求子，即于彼处供养，三时念诵真言，则可得子。若欲令城中人莫逃，则以念诵之糖，令彼食之，则不逃矣。 又作令城坚固之法，取陶师拭手之泥，作器，念诵一千零八遍，不呼气置于水中，则可坚固。若欲杀敌，则以蜂蜡或面团作彼形像，以法衣自其面首缠至足端，善为隐藏。于其上置手，念诵杂名真言千遍少一遍，置于供神室之一隅。于其心处钉以僧伽檀木橛，于橛上三时倾注热水，并念诵之，则可消灭之。以二十之半之物和以蔻，瑜伽士作印点，则人成善根者。以彼等物和以摩罗耶生者涂于一切支分，触于何者，虽死亦不舍之。以彼等物和以红色、婆罗奢、蜂蜜、病之主、调味料，和合而作，则常为地上人所爱，且于一切处得胜。国王及国王之大臣等，于一切处守护瑜伽士，无疑也。根本咒念诵百万遍后，于其下开始诸业。否则定遭非时之死，且于地狱中焚烧。与一切空行母共同结合之金刚空行母，乃安乐之最胜。金刚萨埵如来，薄伽梵金刚持所说。大续王吉祥金刚空行母中，名为一切事业之聚会极盛，次第开解之第四品。 复次，于虚空之中央，当观想日轮。于方与隅之虚空中，充满无量之族类。虚空 太阳于其中央。自之种子字与形相乃，胜于千日之，光芒锐利而燃烧。火星飞射，焚烧魔众。前
English
If you desire a child, make offerings there and recite the mantra three times, and you will have a child. If you want the people of the city not to flee, give them sugar that has been recited over to eat, and they will not flee. Another method to make a city stable: take clay from a potter's hand, make a vessel, recite it 1008 times, and place it in water without exhaling, and it will become stable. If you want to kill an enemy, make an image of him from beeswax or dough, wrap it in Dharma robes from his face to his feet, and hide it well. Place your hand on it and recite a mantra mixed with his name a thousand times less one, and place it in a corner of the shrine. Drive a seng-ldeng (Acacia catechu) peg into its heart, pour hot water over the peg three times, and recite it, and it will be destroyed. Mix half of twenty substances with cardamom, and if a yogi makes a tilaka (mark on the forehead), people will become virtuous. Anoint all the limbs with those substances mixed with those born in Malaya, and whoever touches it will not be abandoned even if they die. If those substances are mixed with red color, palasha, honey, the lord of disease, and condiments, then they will always be loved by the people on earth and will be victorious everywhere. The king and the king's ministers will protect the yogi in every way, without doubt. After reciting the root mantra a million times, then begin the activities below. Otherwise, you will surely suffer untimely death and be burned in hell. Vajra Dakini, who is united with all the Dakinis, is the supreme bliss. The Tathagata Vajrasattva, spoken by the Bhagavan Vajradhara. In the great tantra king, the glorious Vajra Dakini, the fourth chapter called "The Assembly of All Activities is Extremely Abundant," which is a detailed explanation of the order. Then, in the center of space, one should contemplate the solar mandala. In the space of the directions and intermediate directions, it is filled with immeasurable families. Space, the sun in its center. One's own seed syllable and form are, more than a thousand suns, the rays are sharp and blazing. Sparks fly, burning the hordes of demons. Before