Chinese
因此，请好好地、彻底地听，并记在心里。我将为你讲述，菩萨摩诃萨们如何才能获得那些功德的差别以及其他功德。天子饶益心向世尊禀告说：‘如是，世尊。’于是听从世尊的教诲。世尊这样说道：天子，菩萨摩诃萨如果具有四法，就是不依赖于大乘者。是哪四法呢？即以善巧方便而证得的智慧，以大悲而证得的慈爱，以义和法而证得的无畏，以及以菩提分之相而证得的五种神通。天子，菩萨摩诃萨如果具有这四法，就是不依赖于大乘者。对此这样说：以善巧方便而证得的，现前的智慧能够通达领悟；为了救护一切，于广大的大悲中，安住的慈爱能够证得；对于义和法极其精通，于各个正知正见获得无畏；菩提道上，以清净的神通来引导，这样就不会依赖于其他。天子，菩萨摩诃萨如果具有四法，对于一切所作之事，都是具有坚固精进者。是哪四法呢？即不退转的精进，清净意乐的苦行，具有对于菩提的强烈希求，以及对于圆满佛法不生厌倦。天子，菩萨摩诃萨如果具有这四法，对于一切所作之事，就是具有坚固精进者。对此这样说：精进坚固且善安住，没有退转；意乐没有染污，完全清净；为了佛陀的智慧，具有强烈的希求；渴求佛法，并且恒常不厌倦。谁具有这四种广大殊胜的功德，那
English
Therefore, listen well and thoroughly, and keep it in mind. I will tell you how Bodhisattva-Mahasattvas can attain those distinctions of qualities and other qualities as well. The son of the gods, Rabtsal Semkyi, said to the Bhagavan: 'Thus, O Bhagavan.' Then he listened to the Bhagavan's teachings. The Bhagavan spoke thus: 'Son of the gods, if a Bodhisattva-Mahasattva possesses four qualities, they are those who do not rely on the Great Vehicle. What are the four? They are the wisdom attained through skillful means, the love attained through great compassion, the fearlessness attained through meaning and dharma, and the five superknowledges attained through the aspects of the limbs of enlightenment. Son of the gods, if a Bodhisattva-Mahasattva possesses these four qualities, they are those who do not rely on the Great Vehicle.' To this it is said: 'The manifest wisdom that is attained through skillful means is understood and comprehended; for the sake of protecting all, in the vast expanse of great compassion, the love in which one abides is attained; one becomes extremely skilled in meaning and dharma, and attains fearlessness in individual correct knowledge; on the path to enlightenment, one guides with pure superknowledges, thus one will not rely on others.' 'Son of the gods, if a Bodhisattva-Mahasattva possesses four qualities, they are those who are steadfast in diligence in all undertakings. What are the four? They are irreversible diligence, asceticism with pure intention, possessing a strong desire for enlightenment, and not being weary of accomplishing the Buddha's teachings. Son of the gods, if a Bodhisattva-Mahasattva possesses these four qualities, they are steadfast in diligence in all undertakings.' To this it is said: 'Diligence is steadfast and well-established, without wavering; intention is without defilement, completely pure; for the sake of the Buddha's wisdom, possessing a strong desire that is renowned; desiring the Buddha's teachings, and never weary. Whoever possesses these four vast and extraordinary qualities,
Chinese
于菩提道中，显现稳固不变，菩提支如置于掌中般显现，不久将成为三界之法王。天子，菩萨摩诃萨具足四法，乃以功德而显胜者。何为四？菩萨劝导众生趋入般若波罗蜜多，令未发菩提心之众生发起菩提心，如幻化般将三时完全回向，不离菩提心，发起一切善根之显现积聚，即具足此四法。对此如是说：何等智者劝导般若波罗蜜多，已入菩提者令持菩提心，何等已入菩提者随喜三时，心不离散如幻欲求菩提，无论行持何等微小之善，皆以一切智之心为依。天子，菩萨摩诃萨具足四法，乃以智慧无染而行者。何为四？以智慧行持孩童之行，不作傲慢所为之事，了知诸法皆依赖因缘，无有加持且离于人我，空性成为行境，具足不舍一切众生之意乐，完全超脱一切贪执，守护完全了知六处，即具足此四法。对此如是说：以智慧行事彼等无有我慢，善于依赖且彼等无有偏见，空性为行境彼等不舍众生，超脱一切贪执内外安住者，于此四殊胜之法极善安住，以智慧度越彼岸乃无染之行。天子，菩萨摩诃萨具足四法，乃远离智慧之黑暗者。何为四？闻法无厌且精进如理作意，以无杂染之心宣说佛法，以及法界之界
English
In the path to enlightenment, manifestation becomes stable and unchanging, the limbs of enlightenment appear as if placed in the palm of one's hand, and soon one will become the Dharma king of the three realms. Son of the gods, a Bodhisattva-Mahasattva who possesses four qualities is one who is manifestly superior through merit. What are the four? Bodhisattvas exhort beings to engage in the Perfection of Wisdom, cause those beings who have not generated the mind of enlightenment to generate the mind of enlightenment, completely dedicate the three times as if they were an illusion, and, without separating from the mind of enlightenment, manifestly accumulate the generation of all roots of virtue. These are the four qualities they possess. Regarding this, it is said: Those wise ones who exhort the Perfection of Wisdom, those who have entered enlightenment cause others to hold the mind of enlightenment, those who have entered enlightenment rejoice in the three times, their minds are not scattered, like an illusion, they desire enlightenment, whatever small virtue they perform, they rely on the mind of omniscience. Son of the gods, a Bodhisattva-Mahasattva who possesses four qualities is one who acts without attachment through wisdom. What are the four? Acting with wisdom like the actions of children, not acting with arrogance, knowing that all phenomena depend on conditions, are without blessing, and are separate from persons, emptiness becomes the field of action, possessing the intention not to abandon all beings, completely transcending all attachments, and guarding the complete knowledge of the six sense sources. These are the four qualities they possess. Regarding this, it is said: Those who act with wisdom have no arrogance, they are skilled in dependence and have no bias, emptiness is their field of action, they do not abandon beings, they transcend all attachments and dwell within and without, they are extremely well-established in these four supreme qualities, they cross to the other shore with wisdom and act without attachment. Son of the gods, a Bodhisattva-Mahasattva who possesses four qualities is one who is free from the darkness of wisdom. What are the four? Never being satisfied with listening and diligently applying proper attention, teaching the Dharma with a mind free from corruption, and the realm of the Dharma,
Chinese
为了知晓无有，对所有烦恼如幻觉般一一辨别，并以一种方式进入，从而进入一切的进入。与这四法相应。对此，应如是说：彼等听闻寻觅无厌足，如理作意而了悟，彼等平等宣说且读诵，不寻觅执持寻获之法。视烦恼如云如幻如梦，不作法性之差别，彼等入于一种方式。依仗此伟大之四法，将获得殊胜，智慧如灯驱散黑暗，如月般照耀世间。天子，若菩萨摩诃萨具足四法，则于众眷属中成为无畏者。何为四？即获得能持一切听闻之陀罗尼，获得断除一切有情犹豫之无畏，以及对一切有情宣说无我之大悲，并披上远离魔及烦恼、现证智慧之盔甲。与这四法相应。对此，应如是说：获得不耗尽一切听闻之陀罗尼，彼等具无畏，断除有情之犹豫。以悲心宣说此一切法无我，披上现证智慧之盔甲，不为魔所损。若菩萨以彼四法而入，纵入一切眷属中，亦无所畏惧。天子，若菩萨摩诃萨具足四法，则彼等是依听闻而信解义者。何为四？即因听闻而不执持一切，故与听闻不相应，且完全舍弃一切修行退失之孩童，为了现前了知文字、声音、语言及词语之所有途径，通达其与回声相同之自性，并且为了希求意义，不为完全寻求听闻而喜悦，而入于不可言说之义，且非言说之义。与这四法相应。对此，应如是说：无论听闻多少，亦不思择其义，孩童不具听闻，恒时退失修行之法。三有之声音、语言、音声及词语之路，犹如回声般从中了知。
English
In order to know the absence of something, to individually discern all afflictions as being like illusions, and to enter into all entries by entering into one way. To be in accordance with these four dharmas. To this, it should be said: They listen, seek without satiety, properly contemplate and realize, they equally proclaim and recite, and do not seek the dharma of holding and finding. View afflictions as clouds, illusions, and dreams, do not differentiate the nature of dharmas, they enter into one way. Relying on these great four dharmas, one will obtain excellence, wisdom like a lamp dispels darkness, like the moon shines upon the world. Son of the gods, if a Bodhisattva Mahasattva possesses four dharmas, then among all retinues they are the ones who are free from fear. What are the four? That is, obtaining the dharani that holds all that is heard, obtaining the fearlessness that cuts off the doubts of all sentient beings, and the great compassion that shows the selflessness to all sentient beings, and donning the armor of manifest knowledge that is free from demons and afflictions. To be in accordance with these four dharmas. To this, it should be said: Obtaining the dharani that does not exhaust all that is heard, they are fearless, cutting off the doubts of sentient beings. With compassion, they show that all these dharmas are selfless, donning the armor of manifest knowledge, they are not harmed by demons. If a Bodhisattva enters with these four dharmas, even if they enter into all retinues, they have no fear. Son of the gods, if a Bodhisattva Mahasattva possesses four dharmas, then they are the ones who rely on hearing to understand the meaning. What are the four? That is, because of hearing, they do not hold onto everything, so they are not in accordance with hearing, and they completely abandon all children who have fallen from practice, in order to manifestly know all the paths of letters, sounds, languages, and words, understanding their nature as being the same as an echo, and because of desiring meaning, not being happy to completely seek hearing, but entering into the meaning that cannot be spoken, and not the meaning of speech. To be in accordance with these four dharmas. To this, it should be said: No matter how much one hears, one does not contemplate its meaning, children do not possess hearing, and constantly lose the dharma of practice. The sounds, languages, voices, and word paths of the three realms, understand them from that as being like an echo.