English
There is no self-nature. There is no nature of being born. There is no nature of being produced. There is no nature of cause. There is no nature of cause changing into cause. There is no nature of effect. There is no nature of effect changing into effect. There is no nature of day and night. There is no nature of light and darkness. There is no nature of seeing. There is no nature of the one who sees. There is no nature of hearing. There is no nature of the one who hears. There is no nature of feeling and knowing. There is no nature of the one who feels and knows. There is no nature of enlightenment. There is no nature of the one who attains enlightenment. There is no nature of karma. There is no nature of the lord of karma. There is no nature of afflictions. There is no nature of the lord of afflictions. Son of lineage, wherever nature ceases, that is called true nature. Son of lineage, all dharmas are untrue, wherever they cease, there it is called true. It is called true perception. It is called the realm of dharma. It is called ultimate wisdom. It is called the ultimate truth. It is called the emptiness of the ultimate truth. Son of lineage, if one practices correctly with inferior wisdom towards nature, the realm of dharma, ultimate wisdom, the truth of ultimate reality, and the emptiness of ultimate reality, one will attain the enlightenment of a Hearer. If one practices correctly with intermediate wisdom, one will attain the enlightenment of a Solitary Realizer. If one practices correctly with supreme wisdom, one will attain unsurpassed enlightenment. When this Dharma was taught, hundreds of thousands of Bodhisattvas attained the true perception attained in one lifetime. About fifty thousand kotis of Bodhisattvas attained the realm of Dharma in two lifetimes. Twenty-five thousand Bodhisattvas attained ultimate wisdom. Thirty-five thousand Bodhisattvas attained the truth of ultimate reality. The truth of ultimate reality is also called the emptiness of ultimate reality. It is also called the samadhi of heroic progress. About forty-five thousand kotis of Bodhisattvas attained the samadhi like the sky. The samadhi like the sky is called the great samadhi. It is also called the samadhi of the wisdom seal. Bodhisattva fifty thousand
Chinese
五千人获得了不退转的忍辱。不退转的忍辱也被称为法的忍辱，也被称为如法界。六万五千菩萨将获得陀罗尼。该陀罗尼也被称为大念心，也被称为无碍智。七万五千菩萨将获得名为狮子吼的等持。狮子吼的等持也被称为金刚般的等持，也被称为智慧手印的等持。八万五千菩萨将获得平等的等持。该平等的等持也被称为大慈和大悲。无数恒河沙数的众生发起了无上正等觉之心。无数恒河沙数的众生发起了独觉之心。无数恒河沙数的众生发起了声闻之心。两万名人和天女显现地从女身转为男身。善现获得了阿罗汉果。当时，善现从世尊那里听闻了甚深的大般涅槃法后，对法生起了清净的法眼，见到清净之法后，因渴望圣法而完全舍弃了恶见，对佛陀的教法生起了极其坚定的信心，于是向如来请求出家。世尊开示道：善哉！善哉！善现，你是善来的比丘，圣者们也欢喜地进入了佛陀的菩提。善现极其欢喜踊跃，生起了无量的信心，当时头发和胡须自然脱落，成为了比丘。以法性之智慧水灌溉心之差别，未被束缚所缚，烦恼灭尽，心解脱，成为了阿罗汉。
English
Five thousand people obtained the forbearance of non-retrogression. The forbearance of non-retrogression is also called the forbearance of Dharma, and it is also called like the realm of Dharma. Sixty-five thousand Bodhisattvas will obtain Dharani. That Dharani is also called Great Mindfulness, and it is also called Unobstructed Wisdom. Seventy-five thousand Bodhisattvas will obtain the Samadhi called Lion's Roar. The Samadhi of Lion's Roar is also called Vajra-like Samadhi, and it is also called the Samadhi of Wisdom Mudra. Eighty-five thousand Bodhisattvas will obtain Equal Samadhi. That Equal Samadhi is also called Great Love and Great Compassion. Countless beings, as many as the sands of the Ganges River, generated the mind of unsurpassed perfect enlightenment. Countless beings, as many as the sands of the Ganges River, generated the mind of Pratyekabuddha. Countless beings, as many as the sands of the Ganges River, generated the mind of Shravaka. Twenty thousand humans and daughters of gods manifested and transformed from female bodies into male bodies. Shintuzangpo obtained the fruit of Arhatship. At that time, Shintuzangpo, having heard the profound Dharma of the Great Nirvana from the Bhagavan, generated pure Dharma eyes towards the Dharma, and having seen the pure Dharma, completely abandoned evil views due to the desire for the Holy Dharma, and generated extremely firm faith in the Buddha's teachings, and then requested ordination from the Tathagata. The Bhagavan said: "Excellent! Excellent! Shintuzangpo, you are a well-come Bhikshu, and the noble ones also joyfully entered the Bodhi of the Buddha." Shintuzangpo was extremely joyful and elated, and generated immeasurable faith, and at that time his hair and beard naturally fell off, and he became a Bhikshu. With the water of wisdom of Dharma-nature irrigating the distinctions of the mind, he was not bound by fetters, and with the exhaustion of defilements, his mind was liberated, and he became an Arhat.
Chinese
邬波离陀。善生获得阿罗汉果后，亲近佛陀，眼睛不眨地注视着世尊的脸。以头顶礼世尊的双足，袒露右肩，右膝着地，合掌，悲伤和喜悦同时涌上心头，忏悔往昔的罪过，向世尊禀告说：我的这个恶劣的身体长久以来欺骗了我，长久沉溺在如愚痴般的无明之中，在三界中轮回，被外道之法所乘。唉！唉！真是极大的损害啊！我依靠如来的恩德，才得以进入神圣的佛法。世尊啊，您是智慧之海，拥有无量的慈悲，即使经历无数劫也无法报答您的恩德啊！善生如此禀告后，流下了眼泪，又向世尊禀告说：世尊啊，我已年老体衰，尚未从痛苦中解脱，又被行苦所折磨，恳请世尊慈悲，开示戒律，作为我的怙主和救护者，请您暂时不要涅槃。当时，世尊没有说话，也没有答应。善生没有得到世尊的应允，心中充满了悲伤，大声说道：唉！唉！世界毁灭了！世界毁灭了！现在大恐怖逼近，极度的痛苦显现了！唉！唉！众生的福报耗尽了，正见的智慧之眼黯淡了！说完，他捶胸顿足，哭得几乎发不出声音，身体被血浸透。他大声哭泣，在如来面前将身体摔在地上，昏厥过去很久才醒来，哭着又向世尊禀告说：世尊啊，我实在不忍心看到如来涅槃，心中充满了悲伤，非常痛苦。我如同没有被丢弃的瓦片一样。
English
Upatissa. After Susthita attained the fruit of Arhatship, he approached the Buddha and gazed at the Blessed One's face without blinking. He bowed his head at the Blessed One's feet, bared one shoulder, knelt on his right knee, joined his palms, and with sorrow and joy arising simultaneously, he repented of his past misdeeds and reported to the Blessed One, saying: "This wicked body of mine has deceived me for a long time. For a long time, I have been submerged in the darkness of ignorance, wandering in the three realms, and have been taken advantage of by the doctrines of the heretics. Alas! Alas! It has been a great harm! It is by the grace of the Tathagata that I have entered the sacred Dharma. Blessed One, your wisdom is like an ocean, and your great compassion is immeasurable. I feel that even after countless kalpas, I will not be able to repay your kindness." After Susthita reported thus, he shed tears and again reported to the Blessed One, saying: "Blessed One, I am old and frail, and have not yet been liberated from suffering. I am greatly tormented by the suffering of formations. Blessed One, out of compassion, please teach the precepts and be my protector and refuge. Please do not pass into Nirvana for a while." At that time, the Blessed One did not speak and did not grant his request. Susthita did not receive the Blessed One's permission, and his heart was filled with sorrow. He cried out loudly, saying: "Alas! Alas! The world is destroyed! The world is destroyed! Now great terror approaches, and extreme suffering is manifest! Alas! Alas! The merit of sentient beings is exhausted, and the eye of wisdom of right view is dimmed!" Having said this, he beat his chest and stamped his feet, crying until he could barely make a sound, and his body was soaked with blood. He cried out loudly and threw his body on the ground before the Tathagata, where he fainted. After a long time, he regained consciousness and, weeping, again reported to the Blessed One, saying: "Blessed One, I cannot bear to see the Tathagata pass into Nirvana. My heart is filled with sorrow and I am in great pain. I am like an unabandoned tile."
Chinese
我以前不应与这个恶毒的身体为伴。世尊，请您之后进入涅槃。当时，极善者这样祈请后，捶胸顿足，就在那里进入了涅槃。当时，不可言说又不可言说的恒河沙数般的菩萨摩诃萨，以及比丘、比丘尼，包括世间的天、人、非天等一切众生，都异口同声地说：唉！唉！圆满正等觉的佛陀舍弃我们，不再有处所，不再有依靠，不再有救护，不再有怙主，真是太悲伤了！说完，大家都哭了，互相拥抱，捶胸顿足，昏厥过去，方向也迷失了，三千大千世界也震动了。当时，世尊以具足八种妙音的声音对众多眷属这样说道：你们不要像小孩子一样哭泣，各自停止哭泣，不要心烦意乱。你们要精勤于清净的意念，不要忘记对轮回苦海的忆念智慧。要以正确的智慧努力从有生中解脱出来。三界中体验身体是无尽的痛苦之轮，不要成为无明之王和欲魔之王役使身心的奴隶。专注于行为的界限，就会造作轮回的业，贪欲、嗔恨和愚痴刹那刹那地折磨我们，导致在无量劫中感受痛苦，那么，哪位有智慧的智者不会认识到这一点呢？你们要这样认识。我从过去劫以来，已经进入了寂静大涅槃的蕴、界和处，断绝了轮回，获得了如珍宝金刚藏般的常、乐、我、净，但我为了在这里展示不可思议的方便，为了顺应世间的规律，才示现涅槃。这也是为了让凡夫俗子们认识到身体如闪
English
I should not have associated with this malicious body before. O Bhagavan, please pass into Nirvana hereafter. At that time, Extremely Good One, having prayed thus, beat his chest and entered Nirvana right there. At that time, unspeakable and again unspeakable Bodhisattva Mahasattvas as numerous as the sands of the Ganges River, as well as monks, nuns, and all beings including gods, humans, asuras, etc., in the world, spoke in unison, saying: Alas! Alas! The perfectly enlightened Buddha has abandoned us in one instance, there is no place, no refuge, no protector, no guardian. It is so very sad! Having said this, everyone wept, embracing each other, beating their chests with their fists, fainting and losing their sense of direction, and the entire three-thousandfold great thousandfold world trembled. At that time, the Bhagavan, with a voice endowed with eight qualities, spoke thus to the many assemblies: Do not weep like small children, cease your individual weeping, and do not be disturbed in mind. You should diligently strive for pure intention in this ocean of suffering of conditioned existence, and do not forget the wisdom of mindfulness. Strive to emerge from existence through correct wisdom. Experiencing the body in the three realms is an endless wheel of suffering. Do not become slaves to the king of ignorance and the king of the demons of desire, who control body and mind. Focusing on the realm of action creates the karma of samsara. Attachment, hatred, and ignorance torment us moment by moment, causing us to experience suffering for immeasurable eons. Which wise and intelligent person would not recognize this? You should understand this in this way. From past eons, I have entered the great peaceful aggregates, realms, and sources without existence, completely cutting off samsara, and although I have obtained the qualities of permanence, bliss, self, and purity, like a treasure of precious vajra, I have shown Nirvana in accordance with worldly customs in order to show inconceivable means here. This is also so that ordinary individuals may recognize the body as flash