Chinese
凡是那些被心所控制的， 他们将在亿万世中遭受痛苦。 哪位比丘不思议， 那位殊胜佛陀的心不如法。 以分别念而分别诸佛， 那分别念也从未曾生起。 凡是那些心念诸法为空性的， 那些孩童是进入了邪道。 以文字说诸法为空性， 那是用文字显示了没有文字。 凡是那些心念寂静与极寂静之法的， 那心念也从未曾生起。 一切戏论都是心的显现， 因此应了知诸法为不可思议。 此一切法无心亦无心念， 只要有心念，那就是空性。 若有人想要心念空性， 那就是对一切不可思议生起心念。 眼睛若与一切俱全则能见， 眼睛所见之色等， 若夜晚因缘不具则不能见。 因此，具与不具是分别念。 眼睛依赖于光明而见悦意与， 不悦意的各种色相， 如是依赖于具足而见， 因此，眼睛从未曾见。 凡是悦意的声音， 那也从未曾进入内部。 去往那里并非实有， 而是由分别念而生起声音。 此等诸法以文字声音， 显示了安立数量与名言。 法与非法从未曾存在， 然而对于凡夫孩童来说却不显现。 我虽赞叹世间的布施， 然吝啬之法也非实有。 如是胜者的诸法不可思议， 那也是无所缘，那也是不可见。 我虽说戒律的行为清净， 然邪淫的戒律如空中的手。 一切恶劣的戒律都如虚空， 凡是善妙的戒律也与之相同。 我虽已宣说广大的安忍， 然它的自性从未曾见。 此处无有丝毫争斗之法， 然安忍也被胜者广为宣说。 为了日夜谨慎，我， 赞叹不眠之圣者， 即使百劫精进， 也不会增长，而是会耗尽。
English
Those who are controlled by the mind, They will suffer in billions of existences. Which monk does not contemplate the inconceivable, That supreme Buddha's mind is not in accordance with the Dharma. With conceptualization, one conceptualizes the Buddhas, That conceptualization has never arisen. Those who contemplate emptiness in all phenomena, Those children have entered the wrong path. To express the emptiness of phenomena with letters, That is to show the absence of letters with letters. Those who contemplate the Dharma of peace and supreme peace, That contemplation has never arisen. All elaborations are the manifestations of the mind, Therefore, realize that all phenomena are inconceivable. All these phenomena are without mind and without contemplation, As long as there is contemplation, there is emptiness. If one wants to contemplate emptiness, That is to generate contemplation towards all the inconceivable. If the eyes are complete with everything, they can see, Whatever forms are seen by the eyes, If the conditions are not complete at night, they cannot see. Therefore, having and not having are conceptualizations. The eyes rely on light to see pleasant and, Unpleasant various forms, Thus, seeing depends on having, Therefore, the eyes have never seen. Whatever pleasant sound is heard, That has never entered inside. Going there is not real, But sounds arise from conceptualization. These phenomena are shown by letters and sounds, Establishing numbers and terms. Dharma and non-dharma have never existed, However, it does not appear to ordinary children. Although I praise generosity in the world, The Dharma of stinginess is also not real. Thus, the Victorious One's Dharmas are inconceivable, That is also without object, that is also invisible. Although I say that the conduct of morality is pure, The immoral conduct is like hands in the sky. All bad morality is like the sky, Whatever good morality is, is the same as that. Although I have explained great patience, Its nature has never been seen. Here, there is no Dharma of conflict, But patience is also widely taught by the Victorious Ones. In order to be mindful day and night, I, Praise the noble ones who do not sleep, Even if I generate diligence for hundreds of eons, It will not increase, but will be exhausted.
Chinese
不是有。 禅定解脱等持极丰富， 如实门等为众生开示后， 于此法亦无有穷尽时， 然彼等分门别类善宣说， 当知智慧诸法当知晓， 智慧胜观智慧我虽说， 然自性无自性何时亦， 不能知晓是亦定当说。 当喜寂静知足勤修习， 我虽说世间恶劣诸苦行， 然何为不能通达于法者， 彼法于此无有可指处。 我虽已开示心之地狱怖， 然虽令无数千众心生厌， 何为死后堕落恶趣诸， 彼等有情何时亦非有。 何为手持利剑大权能， 欲行损害有者实非有， 然由分别力故于彼等， 恶趣见其降临于身者，彼处实无有兵器。 种种悦意鲜花竞开放， 黄金楼阁炽燃极悦意， 于此于彼亦无作者故， 彼等乃由分别力安立。 由分别力故而观察诸世间， 以执取念故而区分诸凡愚， 然执与不执亦不生起故， 完全分别犹如幻术阳焰般。 为利有情菩提而发心， 我虽已开示殊胜妙行等， 然菩提何时亦非有可指， 任何希求彼亦皆非有。 心性本来即是极清净， 说为无尘离尘无垢染， 然凡愚非有唯是作分别， 转为贪嗔转为痴。 若能获得殊妙之等持， 则无贪欲无嗔亦无痴， 离贪获得解脱之诸法， 不为阿赖耶获得寂灭果。 若能知晓此等如空法， 则于百千佛土无碍行， 然彼等之心亦无有贪执， 是故当修无碍之正道。 纵经多劫百千勤精进， 然虽已解脱无量百千众， 然何时有情亦非有可指， 亦无穷尽亦无有边际。 犹如幻术
English
It is not existent. Having shown beings the doors of meditation, liberation, and abundant samadhi as they are, Although there is nothing that is exhausted in this Dharma, Those are divided into parts and well explained. Saying, "Know the wisdom Dharmas, know them!" Although I have taught wisdom, higher vision, and intelligence, That self-nature is without self-nature, and never Cannot be known, that too is certainly taught. Know that you should delight in solitude, contentment, and study. Although I have spoken of the evil asceticism of the world, Whatever it is that does not fully attain Dharma knowledge, That Dharma is not specifically present here. Although I have shown the fear of the hell of the mind, Although I have made many thousands of sentient beings weary, Those who die and go to the fierce evil destinies, Those beings are never existent. Those who wield great swords and emit weapons, There is no harm that is done, but By the power of thought, in those evil destinies, Seeing them fall on the body, there are no weapons there. Various pleasing flowers bloom, The golden mansion blazes, pleasing to the mind, There is no maker for that either, Those are established by the power of thought. By the power of thought, the worlds are examined, Children are distinguished by holding to concepts. Holding and not holding do not arise either, Complete thought is like illusion and mirage. Saying, "Generate the mind for the sake of benefiting beings and enlightenment!" Although I have taught the supreme conduct and special excellence, Enlightenment is never specifically present, Whatever desire there is, that too is not existent. The nature of the mind is utterly pure by its very nature, It is said to be without dust, free from dust, and without stain. Children are not existent, but there is conceptualization, It turns to attachment, turns to hatred, and turns to delusion. If one obtains the Dharma of abundant equipoise, There is no attachment, no hatred, and no delusion. The Dharma that is free from attachment and completely liberated, One obtains nirvana without becoming the basis of all. If one knows these Dharmas that are like space, One will go unimpeded to hundreds of fields, And their minds will not be attached to those, Therefore, generate the unimpeded path. Although one has practiced for many hundreds of thousands of eons, And although one has liberated endless hundreds of thousands of sentient beings, Sentient beings are never specifically existent, There is no exhaustion, and there is no end. Like illusion
Tibetan
མཁན་གྱིས་འཇིག་རྟེན་ན། །སེམས་ཅན་བརྒྱ་ཕྲག་མང་པོ་སྤྲུལ་བྱས་ཏེ། །སྤྲུལ་པ་དེ་དག་ཐམས་ཅད་བསད་གྱུར་ཀྱང་། །སྒྱུ་མ་དེ་དག་བསད་པ་ཡོད་མིན་ལྟར། །འགྲོ་བ་འདི་ཀུན་སྒྱུ་མའི་རང་བཞིན་ཏེ། །འདི་ལ་མཐའ་ནི་ནམ་ཡང་དམིགས་སུ་མེད། །གང་དག་དེ་ལྟར་མཐའ་ཡས་མོས་བྱས་པ། །དེ་དག་འཇིག་རྟེན་ན་ནི་ཚོར་བ་མེད། །གང་དག་རང་བཞིན་མེད་ཆོས་འདི་ཤེས་པ། །དཔའ་བོ་དེ་དག་འཇིག་རྟེན་མྱ་ངན་འདས། །འདོད་པའི་ཡོན་ཏན་སྤྱོད་ཀྱང་ཆགས་མེད་ཅིང་། །ཆགས་པ་རྣམས་སྤངས་སེམས་ཅན་འདུལ་བར་བྱེད། །འདི་ན་སེམས་ཅན་འགའ་མེད་སྲོག་མེད་ཀྱང་། །མི་དབང་རྣམས་ནི་སེམས་ཅན་ཕན་པ་མཛད། །སེམས་ཅན་ཡོད་མ་ཡིན་ཡང་དོན་མཛད་པ། །དེ་དག་རྣམས་ཀྱི་དེ་ནི་དཀའ་བ་ཆེ། །ཇི་ལྟར་ཆང་བ་བཅངས་ཏེ་བྱིས་པ་ལ། །སྟོན་ཅིང་ལག་ཏུ་ཡོད་ཅེས་བརྗོད་བྱས་ནས། །དེ་ཡིས་ཆང་བ་སྟོང་བ་མཐོང་ནས་ནི། །བྱིས་པ་དེ་ནི་ཚེ་ངེས་དུ་བ་ལྟར། །དེ་བཞིན་སངས་རྒྱས་བསམ་གྱིས་མི་ཁྱབ་པ། །སེམས་ཅན་ཚུལ་ལ་མཁས་ཤིང་མཁྱེན་པ་རྣམས། །ཆོས་རྣམས་འདི་དག་གསོབ་གསོག་མཁྱེན་གྱུར་ནས། །འཇིག་རྟེན་དག་ལ་དངོས་པོ་བསྟན་པ་སྟོན། །ཤིན་ཏུ་དགའ་བའི་བསྟན་པ་འདི་ལ་ནི། །ཁྱིམ་པའི་རྟགས་སྤངས་རབ་ཏུ་བྱུང་གྱིས་ལ། །འབྲས་བུ་ཡོད་པའི་ མཆོག་ཏུ་འགྱུར་གྱིས་ཤེས། །ཐུགས་རྗེ་ཅན་གྱིས་དེ་སྐད་བསྟན་པའང་མཛད། །ཁྱིམ་པའི་རྟགས་སྤངས་རབ་ཏུ་བྱུང་གྱུར་ནས། །འབྲས་བུ་ཐམས་ཅད་འཐོབ་པར་འགྱུར་ཡང་ནི། །ཆོས་ཀྱི་རང་བཞིན་དག་ལ་གཞལ་བྱས་ན། །འབྲས་བུ་ཀུན་མེད་འབྲས་བུ་ཐོབ་པའང་མེད། །འོན་ཀྱང་འབྲས་བུ་ཐོབ་པ་ཐོབ་གྱུར་པ། །ཀྱེ་མ་མི་མཆོག་ཐུགས་རྗེ་ལྡན་པ་ཡི། །རྒྱལ་བ་རིགས་པ་ཤིན་ཏུ་ལེགས་བཤད་ཅེས། །དེ་དག་ངོ་མཚར་ཆེ་བ་སྐྱེ་བར་འགྱུར། །དེ་ལྟར་ཞི་བའི་ཆོས་རྣམས་དེ་དག་ལ། །འདི་དག་དབང་པོ་བསམ་གཏན་རྣམ་ཐར་དང་། །སྟོབས་དང་བྱང་ཆུབ་ཡན་ལག་ཞི་བ་ཞེས། །མིང་དང་ཚིག་སྟོང་སྙེད་ཀྱིས་བསྟན་པ་མཛད། །དབང་པོ་འགའ་ཡང་མ་སྐྱེས་སྟོབས་ཀྱང་མིན། །བྱང་ཆུབ་ཡན་ལག་ཞི་བའང་མ་བསྐྱེད་དེ། །ཆོས་འདི་གཟུགས་ཅན་མ་ཡིན་གཟུགས་མེད་ཀྱང་། །འཇིག་རྟེན་དག་ལ་ཤེས་པའི་སྟོབས་ཀྱིས་བཤད། །འགྲོ་བ་རྣམས་ལ་ཐོབ་པ་ངས་བཤད་པ། །དེ་ཀུན་མཚན་མ་རྣམ་པར་སྤངས་པ་ཡིན། །འདི་ན་གང་དག་བདག་གིས་ཐོབ་སེམས་པ། །དེ་ནི་མ་ཐོབ་ཐོབ་པར་རློམ་སེམས་བྱེད། །འཇིག་རྟེན་དག་ན་གང་ལ་དངོས་མེད་པ། །དེ་ལ་ཐོབ་པ་འགའ་ཡང་ཡོད་མ་ཡིན། །ཐོབ་དང་ཐོབ་མེད་འགྲོ་ལ་བསྟན་མཛད་པ
Chinese
堪能者于世间， 化现百千诸有情， 彼等所化尽杀害， 如彼幻化无有杀。 此诸有情皆幻化， 于此边际亦无定， 若有如是信无边， 彼等于世无觉受。 若谁了知无自性， 彼等勇士脱世苦。 受用欲乐亦无染， 舍弃贪着调伏众。 此处无有有情众， 亦无有命然人王， 利益有情作饶益， 有情非有作利乐， 彼等之事甚为难。 如人持着空酒瓶， 示于幼儿言有酒， 彼童见瓶空无物， 如是幼儿命如烟。 如是佛陀不可思， 善巧有情之行仪， 如是了知诸法已， 为诸世间示现事。 于此甚喜之教法， 舍弃在家之相已， 当知出家为最胜， 大悲者亦如是说。 舍弃在家相出家， 虽能获得一切果， 然于诸法之自性， 衡量之时果皆无， 亦无获得诸果者。 呜呼人中胜大悲， 胜者理智善宣说， 如是彼等生稀有。 如是寂静诸法中， 此等诸根及禅定， 解脱力及菩提分， 寂静如是名句千， 如是宣说已示现。 亦无生起诸根力， 菩提分及寂静等， 此法非是具色者， 亦复非是无色者， 然以了知力宣说。 于诸有情说获得， 彼等皆是离相者， 此处若有我获得， 彼等未得作是想， 于诸世间何无实， 于彼获得亦非有。 获得未得为众说
English
The capable one in the world, Emanates hundreds of thousands of sentient beings, Even if all those emanations are killed, Like those illusions, there is no killing. All these beings are illusory in nature, There is never any end to this, Those who thus believe in the infinite, They have no sensation in this world. Those who know this dharma of no self-nature, Those heroes transcend the suffering of the world. Even enjoying the qualities of desire, they are without attachment, Abandoning attachments, they tame sentient beings. Here, there are no sentient beings, no life, Yet the lords of men benefit sentient beings, Even though sentient beings do not exist, they accomplish benefit, For them, that is very difficult. Like holding an empty bottle of alcohol for a child, Showing it and saying there is alcohol in hand, When that child sees the bottle is empty, That child's life is like smoke. Likewise, the inconceivable Buddhas, Skilled and knowledgeable in the ways of sentient beings, Having known that all dharmas are hollow, They show things to the worlds. In this teaching of great joy, Having abandoned the marks of a householder, Know that becoming a renunciate is supreme, The compassionate one also taught that. Having abandoned the marks of a householder and become a renunciate, Even though all fruits can be obtained, Yet when measuring the nature of dharmas, All fruits are non-existent, and there is no attainment of fruits. However, the attainment of fruits is attained, Alas, the supreme man, full of compassion, The Victorious One's reasoning is very well spoken, Such things will give rise to great wonder. Thus, in those peaceful dharmas, These faculties, meditation, liberation, Powers, limbs of enlightenment, and peace, Are taught with thousands of names and words. No faculties are born, nor are there powers, No limbs of enlightenment or peace are created, This dharma is neither with form nor without form, Yet it is taught to the worlds with the power of knowledge. What I have spoken of attainment for beings, All of that is completely free from characteristics, Here, whoever thinks that I have attained, That is not attained, they think they have attained, In the worlds, whatever is without substance, There is no attainment for that. Attainment and non-attainment are taught to beings.