Chinese
凡是清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的，那就是力者清净。因此，力者清净和眼根聚集而触碰的因缘所生的感受清净，这两者无二，不可分为二，不是各自独立的，没有差别。凡是力之所有者清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的，那就是力之所有者清净。因此，力之所有者清净和眼根聚集而触碰的因缘所生的感受清净，这两者无二，不可分为二，不是各自独立的，没有差别。凡是作者清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的，那就是作者清净。因此，作者清净和眼根聚集而触碰的因缘所生的感受清净，这两者无二，不可分为二，不是各自独立的，没有差别。凡是感受者清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的，那就是感受者清净。因此，感受者清净和眼根聚集而触碰的因缘所生的感受清净，这两者无二，不可分为二，不是各自独立的，没有差别。凡是知者清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的，那就是知者清净。因此，知者清净和眼根聚集而触碰的因缘所生的感受清净，这两者无二，不可分为二，不是各自独立的，没有差别。凡是见者清净的，就是眼根聚集而触碰的因缘所生的感受是清净的。凡是眼根聚集而触碰的因缘所生的感受是清净的
English
Whatever is pure is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure, that is the purity of the powerful one. Thus, the purity of the powerful one and the purity of the feeling that arises from the condition of the eye's coming together and touching are not two, cannot be made into two, are not separate, and are not different. Whatever is the purity of the possessor of power is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure, that is the purity of the possessor of power. Thus, the purity of the possessor of power and the purity of the feeling that arises from the condition of the eye's coming together and touching are not two, cannot be made into two, are not separate, and are not different. Whatever is the purity of the agent is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure, that is the purity of the agent. Thus, the purity of the agent and the purity of the feeling that arises from the condition of the eye's coming together and touching are not two, cannot be made into two, are not separate, and are not different. Whatever is the purity of the feeler is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure, that is the purity of the feeler. Thus, the purity of the feeler and the purity of the feeling that arises from the condition of the eye's coming together and touching are not two, cannot be made into two, are not separate, and are not different. Whatever is the purity of the knower is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure, that is the purity of the knower. Thus, the purity of the knower and the purity of the feeling that arises from the condition of the eye's coming together and touching are not two, cannot be made into two, are not separate, and are not different. Whatever is the purity of the seer is the feeling that arises from the condition of the eye's coming together and touching, which is pure. Whatever feeling arises from the condition of the eye's coming together and touching, which is pure
Chinese
由缘所生的清净感受，即是见者清净。因此，见者清净和眼根聚集接触的缘所生的清净感受，这两者无二，不可分割，不是分离的，没有差别。我清净的是，由耳根聚集接触的缘所生的清净感受。由耳根聚集接触的缘所生的清净感受是，我清净的。因此，我清净的和耳根聚集接触的缘所生的清净感受，这两者无二，不可分割，不是分离的，没有差别。有情清净的是，由耳根聚集接触的缘所生的清净感受。由耳根聚集接触的缘所生的清净感受是，有情清净的。因此，有情清净的和耳根聚集接触的缘所生的清净感受，这两者无二，不可分割，不是分离的，没有差别。命清净的是，由耳根聚集接触的缘所生的清净感受。由耳根聚集接触的缘所生的清净感受是，命清净的。 因此，命清净的和耳根聚集接触的缘所生的清净感受，这两者无二，不可分割，不是分离的，没有差别。滋养清净的是，由耳根聚集接触的缘所生的清净感受。由耳根聚集接触的缘所生的清净感受是，滋养清净的。因此，滋养清净的和耳根聚集接触的缘所生的清净感受，这两者无二，不可分割，不是分离的，没有差别。士夫清净的是，由耳根聚集接触的缘所生的清净感受。由耳根聚集接触的缘所生的清净感受是，士夫清净的。因此，士夫清净的和耳根聚集接触的缘所生的清净感受
English
Whatever pure feeling arises from a condition is the purity of the seer. Therefore, the purity of the seer and the pure feeling arising from the condition of eye contact are not two, cannot be made two, are not separate, and are not different. Whatever is the purity of self is the pure feeling arising from the condition of ear contact. Whatever pure feeling arises from the condition of ear contact is the purity of self. Therefore, the purity of self and the pure feeling arising from the condition of ear contact are not two, cannot be made two, are not separate, and are not different. Whatever is the purity of sentient beings is the pure feeling arising from the condition of ear contact. Whatever pure feeling arises from the condition of ear contact is the purity of sentient beings. Therefore, the purity of sentient beings and the pure feeling arising from the condition of ear contact are not two, cannot be made two, are not separate, and are not different. Whatever is the purity of life is the pure feeling arising from the condition of ear contact. Whatever pure feeling arises from the condition of ear contact is the purity of life. Therefore, the purity of life and the pure feeling arising from the condition of ear contact are not two, cannot be made two, are not separate, and are not different. Whatever is the purity of nourishment is the pure feeling arising from the condition of ear contact. Whatever pure feeling arises from the condition of ear contact is the purity of nourishment. Therefore, the purity of nourishment and the pure feeling arising from the condition of ear contact are not two, cannot be made two, are not separate, and are not different. Whatever is the purity of a person is the pure feeling arising from the condition of ear contact. Whatever pure feeling arises from the condition of ear contact is the purity of a person. Therefore, the purity of a person and the pure feeling arising from the condition of ear contact
Tibetan
འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །གང་ཟག་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། གང་ཟག་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་གང་ཟག་རྣམ་པར་དག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཤེད་ཅན་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། ཤེད་ཅན་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་ཤེད་ཅན་རྣམ་པར་དག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཤེད་བདག་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་ པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། ཤེད་བདག་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་ཤེད་བདག་རྣམ་པར་དག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་ས་ས་མ་ཡིན་ཐ་མྱི་དད་དོ། །བྱེད་པ་པོ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། བྱེད་པ་པོ་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་བྱེད་པ་པོ་རྣམ་པར་དག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཚོར་བ་པོ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། ཚོར་བ་པོ་རྣམ་པར་དག་པ་སྟེ། དེ་ལྟར་ན་ཚོར་བ་པོ་རྣམ་པར་དག་པ་དང་། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་རྣམ་པར་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཤེས་པ་པོ་རྣམ་པར་དག་པ་གང་ཡིན་པ་དེ་ནི། རྣ་བའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་
Chinese
此中无二，不可作二，非异，无别。何为补特伽罗清净，即是耳根和合，由触所生之感受清净。何为耳根和合，由触所生之感受清净，即是补特伽罗清净。如是，补特伽罗清净与耳根和合，由触所生之感受清净，此中无二，不可作二，非异，无别。何为有情清净，即是耳根和合，由触所生之感受清净。何为耳根和合，由触所生之感受清净，即是有情清净。如是，有情清净与耳根和合，由触所生之感受清净，此中无二，不可作二，非异，无别。何为命者清净，即是耳根和合，由触所生之感受清净。何为耳根和合，由触所生之感受清净，即是命者清净。如是，命者清净与耳根和合，由触所生之感受清净，此中无二，不可作二，非异，无别。何为作者清净，即是耳根和合，由触所生之感受清净。何为耳根和合，由触所生之感受清净，即是作者清净。如是，作者清净与耳根和合，由触所生之感受清净，此中无二，不可作二，非异，无别。何为受者清净，即是耳根和合，由触所生之感受清净。何为耳根和合，由触所生之感受清净，即是受者清净。如是，受者清净与耳根和合，由触所生之感受清净，此中无二，不可作二，非异，无别。何为知者清净，即是耳根和合，由触所生之感受
English
In this, there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of a person? It is the purification of feeling born from the contact of the ear base. What is the purification of feeling born from the contact of the ear base? It is the purification of a person. Thus, the purification of a person and the purification of feeling born from the contact of the ear base, in this there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of a sentient being? It is the purification of feeling born from the contact of the ear base. What is the purification of feeling born from the contact of the ear base? It is the purification of a sentient being. Thus, the purification of a sentient being and the purification of feeling born from the contact of the ear base, in this there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of a life force? It is the purification of feeling born from the contact of the ear base. What is the purification of feeling born from the contact of the ear base? It is the purification of a life force. Thus, the purification of a life force and the purification of feeling born from the contact of the ear base, in this there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of an agent? It is the purification of feeling born from the contact of the ear base. What is the purification of feeling born from the contact of the ear base? It is the purification of an agent. Thus, the purification of an agent and the purification of feeling born from the contact of the ear base, in this there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of a feeler? It is the purification of feeling born from the contact of the ear base. What is the purification of feeling born from the contact of the ear base? It is the purification of a feeler. Thus, the purification of a feeler and the purification of feeling born from the contact of the ear base, in this there is no duality, it cannot be made into duality, it is not different, it is not separate. What is the purification of a knower? It is the purification of feeling born from the contact of the ear base.