English
The very limit is completely pure. Thus, the complete purity of right abandonment, the complete purity of sound, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of smell. Because of the complete purity of smell, the complete purity of the All-Knowingness itself. Thus, the complete purity of right abandonment, the complete purity of smell, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of taste. Because of the complete purity of taste, the complete purity of the All-Knowingness itself. Thus, the complete purity of right abandonment, the complete purity of taste, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of touch. Because of the complete purity of touch, the complete purity of the All-Knowingness itself. Thus, the complete purity of right abandonment, the complete purity of touch, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of phenomena. Because of the complete purity of phenomena, the complete purity of the All-Knowingness itself. Thus, the complete purity of right abandonment, the complete purity of phenomena, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of eye consciousness. Because of the complete purity of eye consciousness, the complete purity of the All-Knowingness itself. Thus, the complete purity of right abandonment, the complete purity of eye consciousness, and the complete purity of the All-Knowingness itself are not two; they cannot be made two; they are neither different nor not different. Because of the complete purity of right abandonment, the complete purity of ear consciousness. Because of the complete purity of ear consciousness,
Chinese
清净和，一切种智清净，此二无别，不可分，非异体，无有他性。以正断清净故，鼻识清净。以鼻识清净故，一切种智清净。如是，正断清净和，鼻识清净和，一切种智清净，此三无别，不可分，非异体，无有他性。以正断清净故，舌识清净。以舌识清净故，一切种智清净。如是，正断清净和，舌识清净和，一切种智清净，此三无别，不可分，非异体，无有他性。以正断清净故，身识清净。以身识清净故，一切种智清净。如是，正断清净和，身识清净和，一切种智清净，此三无别，不可分，非异体，无有他性。以正断清净故，意识清净。以意识清净故，一切种智清净。如是，正断清净和，意识清净和，一切种智清净，此三无别，不可分，非异体，无有他性。以正断清净故，眼根聚集而生之触清净。以眼根聚集而生之触清净故，一切种智清净。如是，正断清净和，眼根聚集而生之触清净和，一切种智清净，此三无别，不可分，非异体，无有他性。以正断清净故，耳根聚集而生之触清净。
English
Purity and, the very purity of all-knowingness, these two are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of nose consciousness. Because of the purity of nose consciousness, the very purity of all-knowingness. Thus, the purity of perfect abandonment, the purity of nose consciousness, and the very purity of all-knowingness, these three are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of tongue consciousness. Because of the purity of tongue consciousness, the very purity of all-knowingness. Thus, the purity of perfect abandonment, the purity of tongue consciousness, and the very purity of all-knowingness, these three are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of body consciousness. Because of the purity of body consciousness, the very purity of all-knowingness. Thus, the purity of perfect abandonment, the purity of body consciousness, and the very purity of all-knowingness, these three are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of mind consciousness. Because of the purity of mind consciousness, the very purity of all-knowingness. Thus, the purity of perfect abandonment, the purity of mind consciousness, and the very purity of all-knowingness, these three are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of contact arising from the meeting of the eye. Because of the purity of contact arising from the meeting of the eye, the very purity of all-knowingness. Thus, the purity of perfect abandonment, the purity of contact arising from the meeting of the eye, and the very purity of all-knowingness, these three are inseparable, indivisible, non-distinct, and non-different. Because of the purity of perfect abandonment, the purity of contact arising from the meeting of the ear.
Chinese
由于正确的断除是完全清净的，一切种智的自性也是完全清净的。因此，正确的断除是完全清净的，以及耳的聚集而生之触是完全清净的，以及一切种智的自性是完全清净的，这三者之间没有二，不能分为二，不是各自独立的，不是不同的。由于正确的断除是完全清净的，鼻的聚集而生之触是完全清净的。由于鼻的聚集而生之触是完全清净的，一切种智的自性也是完全清净的。因此，正确的断除是完全清净的，以及鼻的聚集而生之触是完全清净的，以及一切种智的自性是完全清净的，这三者之间没有二，不能分为二，不是各自独立的，不是不同的。由于正确的断除是完全清净的，舌的聚集而生之触是完全清净的。由于舌的聚集而生之触是完全清净的，一切种智的自性也是完全清净的。因此，正确的断除是完全清净的，以及舌的聚集而生之触是完全清净的，以及一切种智的自性是完全清净的，这三者之间没有二，不能分为二，不是各自独立的，不是不同的。由于正确的断除是完全清净的，身体的聚集而生之触是完全清净的。由于身体的聚集而生之触是完全清净的，一切种智的自性也是完全清净的。因此，正确的断除是完全清净的，以及身体的聚集而生之触是完全清净的，以及一切种智的自性是完全清净的，这三者之间没有二，不能分为二，不是各自独立的，不是不同的。由于正确的断除是完全清净的，意的聚集而生之触是完全清净的。由于意的聚集而生之触是完全清净的，一切种智的自性也是完全清净的。因此，正确的断除是完全清净的，以及意的聚集而生之触是完全清净的，以及一切种智的自性是完全清净的，这三者之间没有二，不能分为二，不是各自独立的，不是不同的。由于正确断除是完全清净，眼的聚集而生之触为缘所生之感受是完全清净。由于眼的聚集而生之触为缘所生之感受是完全清净，一切种智的自性也是完全清净。因此，正确断除是完全清净，以及眼的聚集而生之触为缘所生之感受
English
Because perfect abandonment is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the contact arising from the gathering of the ear is completely pure, and the very nature of all-knowingness is completely pure; there is no duality among these three, they cannot be made into two, they are not separate, they are not different. Because perfect abandonment is completely pure, the contact arising from the gathering of the nose is completely pure. Because the contact arising from the gathering of the nose is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the contact arising from the gathering of the nose is completely pure, and the very nature of all-knowingness is completely pure; there is no duality among these three, they cannot be made into two, they are not separate, they are not different. Because perfect abandonment is completely pure, the contact arising from the gathering of the tongue is completely pure. Because the contact arising from the gathering of the tongue is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the contact arising from the gathering of the tongue is completely pure, and the very nature of all-knowingness is completely pure; there is no duality among these three, they cannot be made into two, they are not separate, they are not different. Because perfect abandonment is completely pure, the contact arising from the gathering of the body is completely pure. Because the contact arising from the gathering of the body is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the contact arising from the gathering of the body is completely pure, and the very nature of all-knowingness is completely pure; there is no duality among these three, they cannot be made into two, they are not separate, they are not different. Because perfect abandonment is completely pure, the contact arising from the gathering of the mind is completely pure. Because the contact arising from the gathering of the mind is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the contact arising from the gathering of the mind is completely pure, and the very nature of all-knowingness is completely pure; there is no duality among these three, they cannot be made into two, they are not separate, they are not different. Because perfect abandonment is completely pure, the feeling arising from the condition of contact from the gathering of the eye is completely pure. Because the feeling arising from the condition of contact from the gathering of the eye is completely pure, the very nature of all-knowingness is also completely pure. Therefore, perfect abandonment is completely pure, and the feeling arising from the condition of contact from the gathering of the eye