Chinese
也清净，鼻的聚集而生之触完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，舌的聚集而生之触完全清净，舌的聚集而生之触完全清净，嗔恨完全清净。如是，嗔恨完全清净，舌的聚集而生之触完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，身的聚集而生之触完全清净，身的聚集而生之触完全清净，嗔恨完全清净。如是，嗔恨完全清净，身的聚集而生之触完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，意的聚集而生之触完全清净，意的聚集而生之触完全清净，嗔恨完全清净。如是，嗔恨完全清净，意的聚集而生之触完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，眼的聚集而生之触为缘所生之感受完全清净，眼的聚集而生之触为缘所生之感受完全清净，嗔恨完全清净。如是，嗔恨完全清净，眼的聚集而生之触为缘所生之感受完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，耳的聚集而生之触为缘所生之感受完全清净，耳的聚集而生之触为缘所生之感受完全清净，嗔恨完全清净。如是，嗔恨完全清净，耳的聚集而生之触为缘所生之感受完全清净，此二者无二，不可作二，非异体，不相违。嗔恨完全清净，鼻的聚集而生之触为缘所生之感受完全清净，鼻的聚集而生之触为缘所生之感受完全清净，嗔恨完全清净。如是，嗔恨完全清净，鼻的聚集而生之触为缘所生之感受完全清净，此二者无二，不可作二，非异体，不相违。嗔
English
is also completely pure, and the contact arising from the gathering of the nose is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the contact arising from the gathering of the tongue is completely pure. Because the contact arising from the gathering of the tongue is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the contact arising from the gathering of the tongue is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the contact arising from the gathering of the body is completely pure. Because the contact arising from the gathering of the body is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the contact arising from the gathering of the body is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the contact arising from the gathering of the mind is completely pure. Because the contact arising from the gathering of the mind is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the contact arising from the gathering of the mind is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the feeling arising from the condition of the contact arising from the gathering of the eye is completely pure. Because the feeling arising from the condition of the contact arising from the gathering of the eye is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the feeling arising from the condition of the contact arising from the gathering of the eye is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the feeling arising from the condition of the contact arising from the gathering of the ear is completely pure. Because the feeling arising from the condition of the contact arising from the gathering of the ear is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the feeling arising from the condition of the contact arising from the gathering of the ear is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Because hatred is completely pure, the feeling arising from the condition of the contact arising from the gathering of the nose is completely pure. Because the feeling arising from the condition of the contact arising from the gathering of the nose is completely pure, hatred is completely pure. Thus, hatred is completely pure, and the feeling arising from the condition of the contact arising from the gathering of the nose is completely pure. These two are non-dual, cannot be made into two, are not different, and are not contradictory. Hatred is completely
Tibetan
་དག་པས། ལྕེའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ། ལྕེའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། ལྕེའི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོངས་སུ་དག་པས། ལུས་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ། ལུས་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། ལུས་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོངས་སུ་དག་པས། ཡིད་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ། ཡིད་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། ཡིད་ཀྱི་འདུས་ཏེ་རེག་པའི་རྐྱེན་ཀྱིས་ཚོར་བ་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོང་ས་སུ་དག་པ་ས། སའི་ཁམས་ཡོངས་སུ་དག་པ། སའི་ཁམས་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། སའི་ཁམས་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོངས་སུ་དག་པས། ཆུའི་ཁམས་ཡོངས་སུ་དག་པ། ཆུའི་ཁམས་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། ཆུའི་ཁམས་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མི་དད་དོ། །ཞེ་སྡང་ ཡོངས་སུ་དག་པས། མྱེའི་ཁམས་ཡོངས་སུ་དག་པ། མྱེའི་ཁམས་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། མྱེའི་ཁམས་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོངས་སུ་དག་པས། རླུང་གི་ཁམས་ཡོངས་སུ་དག་པ། རླུང་གི་ཁམས་ཡོངས་སུ་དག་པས། ཞེ་སྡང་ཡོངས་སུ་དག་པ་སྟེ། དེ་ལྟར་ན་ཞེ་སྡང་ཡོངས་སུ་དག་པ་དང་། རླུང་གི་ཁམས་ཡོངས་སུ་དག་པ་འདི་ལ་གཉིས་སུ་མྱེད་དེ་གཉིས་སུ་བྱར་མྱེད་སོ་སོ་མ་ཡིན་ཐ་མྱི་དད་དོ། །ཞེ་སྡང་ཡོངས་སུ་ད
Chinese
的清净故。舌的聚集而触的因缘所生之感受完全清净。舌的聚集而触的因缘所生之感受完全清净故，嗔恨完全清净。如是，嗔恨完全清净和舌的聚集而触的因缘所生之感受完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全清净故，身的聚集而触的因缘所生之感受完全清净。身的聚集而触的因缘所生之感受完全清净故，嗔恨完全清净。如是，嗔恨完全清净和身的聚集而触的因缘所生之感受完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全清净故，意的聚集而触的因缘所生之感受完全清净。意的聚集而触的因缘所生之感受完全清净故，嗔恨完全清净。如是，嗔恨完全清净和意的聚集而触的因缘所生之感受完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全清净故，地的界完全清净。地的界完全清净故，嗔恨完全清净。如是，嗔恨完全清净和地的界完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全清净故，水的界完全清净。水的界完全清净故，嗔恨完全清净。如是，嗔恨完全清净和水的界完全清净，此二无二，不可作二，非异体，无差别。嗔恨 完全清净故，火的界完全清净。火的界完全清净故，嗔恨完全清净。如是，嗔恨完全清净和火的界完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全清净故，风的界完全清净。风的界完全清净故，嗔恨完全清净。如是，嗔恨完全清净和风的界完全清净，此二无二，不可作二，非异体，无差别。嗔恨完全
English
is completely purified. Because the feeling arising from the condition of the tongue's gathering and touching is completely purified. Because the feeling arising from the condition of the tongue's gathering and touching is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the feeling arising from the condition of the tongue's gathering and touching is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Because hatred is completely purified, the feeling arising from the condition of the body's gathering and touching is completely purified. Because the feeling arising from the condition of the body's gathering and touching is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the feeling arising from the condition of the body's gathering and touching is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Because hatred is completely purified, the feeling arising from the condition of the mind's gathering and touching is completely purified. Because the feeling arising from the condition of the mind's gathering and touching is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the feeling arising from the condition of the mind's gathering and touching is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Because hatred is completely purified, the earth element is completely purified. Because the earth element is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the earth element is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Because hatred is completely purified, the water element is completely purified. Because the water element is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the water element is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Hatred is completely purified, the fire element is completely purified. Because the fire element is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the fire element is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Because hatred is completely purified, the wind element is completely purified. Because the wind element is completely purified, hatred is completely purified. Thus, hatred is completely purified, and the wind element is completely purified; these two are not two, cannot be made two, are not separate, and are undifferentiated. Hatred is completely