Chinese
哦，这样。众比丘长老们拿走（供品）后心生不悦。世尊开示说：应安住，并且应受年轻和年长者的尊敬。比丘长老们，你们要守护（这些规矩）。供养的财物，鲜花和衣物等放在车上，有些人未经允许就拿走掉落的东西，并勉强拿走。屋主给孤独说，如果世尊允许，我将在车上做一个花环的容器。世尊开示说：屋主，允许这样做吧。比丘们也没有停止音乐，人们也没有各自离开，而是隐藏了身体的装饰。婆罗门和有信仰的屋主们，像我们一样，对圣者们生起了不信任感。唉，你们为什么不停止音乐呢？如果许多人各自离开并解开身体的装饰，会有什么过错呢？比丘们将所发生的事情禀告世尊。世尊开示说：比丘们，婆罗门和屋主们的指责是有道理的。因此，不要停止音乐，也不要让许多人各自离开，比丘们不要弄脏身体的装饰。如果弄脏了，就会被判为堕落。这是《论事》第五门的经文的第三个偈颂。总而言之：集会和节日，以及春季的最后一个月和洗脸，五年和六年之后，最后是大型供养节。佛陀世尊住在舍卫城祇陀林给孤独园。屋主给孤独看到住在各个地方的比丘、比丘尼、优婆塞和优婆夷，心生欢喜，心想：世尊开示说，比丘们，有五种按时布施的方式。这五种是什么呢？对突然到来的人和有需求的人给予布施，这是第一种布施的时机。对病人和照顾病人的人给予布施，这是第二种布施的时
English
Oh, like that. The elder monks, having taken (the offerings), felt displeased. The Blessed One taught: One should abide, and should be respected by the young and the old. Monks and elders, you should protect (these rules). The offered wealth, flowers, and clothes, etc., were placed on the cart, and some, without permission, took the fallen items and forcibly took them away. The householder Anāthapiṇḍada said, "If the Blessed One allows, I will make a container for garlands on the cart." The Blessed One taught: "Householder, allow it to be done." The monks did not stop the music, and the people did not leave separately, but hid the ornaments of their bodies. Brahmins and believing householders, like us, developed distrust towards the noble ones. Alas, why don't you stop the music? If many people leave separately and untie the ornaments of their bodies, what fault would there be?" The monks reported what had happened to the Blessed One. The Blessed One taught: "Monks, the criticism of the Brahmins and householders is justified. Therefore, do not stop the music, nor let many people leave separately, and monks should not defile the ornaments of their bodies. If they are defiled, they will be judged as fallen." This is the third verse of the fifth chapter of the Discourse on Matters. In short: gatherings and festivals, and the last month of spring and face washing, after five and six years, finally the great offering festival. The Buddha, the Blessed One, was staying in the Jeta Grove of Anāthapiṇḍada in Śrāvastī. The householder Anāthapiṇḍada, seeing the monks, nuns, laymen, and laywomen residing in various places, felt joyful and thought: The Blessed One taught, "Monks, there are five ways of giving alms in due time. What are these five? Giving alms to those who come suddenly and to those who have desires, this is the first time for giving alms. Giving alms to the sick and to those who care for the sick, this is the second time for giving alms.
Chinese
这是第二种时机。在歉收和贫困的紧急情况下给予布施，这是布施的第三种时机。无论是谁，对于新收获的谷物、新采摘的果实和新产品，首先布施给持戒且具功德者，然后自己食用，这是布施的第四种时机。无论是谁，当刮风、雾霾、下雨或寒冷等情况下，因为刮风、雾霾、下雨或寒冷而拿出食物、酸粥、浓汤或饮料等，供养僧团，并食用这些圣物，这样身体也不会湿冷，僧衣也不会被雨淋湿，从而能感受安乐并安住其中，这便是布施的第五种时机。因此，对于居住在各个地方的比丘、比丘尼、优婆塞和优婆夷等，想到他们旅途劳顿，如果世尊允许，我将为他们准备聚餐，于是前往世尊所在之处，走到世尊面前，以头顶礼世尊的双足，然后坐在一旁。坐在一旁后，向世尊禀告说：尊敬的世尊，突然前来，向居住在各个地方的人们给予布施，这被称为布施的第一种时机，直到像之前一样，能够感受安乐并安住其中，这被称为第五种时机。现在，为了菩萨的大供养，从各地前来的比丘、比丘尼、优婆塞和优婆夷等，因为旅途而非常疲惫，如果世尊允许，我将为这些聚集的人们准备食物。世尊回答说：居士，请允许我准备。居士无依施食者问世尊：世尊是哪个月出生的？世尊回答说：居士，我出生在春季的下个月。如果世尊允许，我将准备为世尊的宫殿暖房。
English
This is the second occasion. Giving alms in times of poor harvest and urgent poverty is the third occasion for giving. Whoever it may be, with regard to new crops, new fruits, and new produce, first giving them to those who are virtuous and possess qualities, and then consuming them oneself, this is the fourth occasion for giving. Whoever it may be, when there is wind, fog, rain, or cold, and because of the wind, fog, rain, or cold, one offers food, sour porridge, thick soup, or drinks to the Sangha, and by consuming these sacred things, the body will not become wet, and the robes will not be affected by the rain, thus experiencing comfort and abiding in it, this is the fifth occasion for giving. Therefore, thinking of the monks, nuns, laymen, and laywomen residing in various places, who are weary from their journey, 'If the Blessed One allows, I will prepare a meal for them,' they went to where the Blessed One was, approached him, bowed their heads at the feet of the Blessed One, and sat to one side. Having sat to one side, they said to the Blessed One: 'Venerable Blessed One, giving alms to those who suddenly come and reside in various places is called the first occasion for giving, and up to the point where, as before, one can experience comfort and abide in it, which is called the fifth occasion for giving. Now, for the great offering to the Bodhisattva, if the Blessed One allows, I will prepare food for those who have suddenly come from various places, such as monks, nuns, laymen, and laywomen, who are exhausted from their journey.' The Blessed One replied: 'Householder, please prepare it.' The householder Anathapindika asked the Blessed One: 'Blessed One, in which month were you born?' The Blessed One replied: 'Householder, I was born in the lower spring month.' 'If the Blessed One allows, I will prepare to warm the palace of the Blessed One.'
Tibetan
ལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་གནང་གིས་སྦྱོར་ཅིག །ཡང་བཅོམ་ལྡན་འདས་ལོ་དུ་ལགས་ནས་དབུ་སྐྲ་བྲེགས་ཞེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་ལོ་ལྔ་ལོན་པ་ནའོ། །དེ་སྟེ་བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ན་བདག་གིས་བཅོམ་ལྡན་འདས་ལ་ལོ་ལྔ་ཞིང་ལན་གཅིག་མཆོད་སྟོན་སྦྱར་རོ། །ཞེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་གནང་གིས་སྦྱོར་ཅིག །ཡང་བཅོམ་ལྡན་འདས་ཀྱིས་གཙུག་ཕུད་ལོ་དུ་ལགས་ནས་བཞག་ཅེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་ལོ་དྲུག་ནའོ། །དེ་སྟེ་བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ན་བདག་གིས་གཙུག་ཕུད་ཀྱི་མཆོད་སྟོན་སྦྱར་རོ་ཞེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་གནང་གིས་སྦྱོར་ཅིག །ཡང་ཟླ་བ་གང་ལ་བཅོམ་ལྡན་འདས་ཀྱིས་བླ་ན་མེད་པའི་ཡེ་ཤེས་མངོན་དུ་ཆུད་ཅེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་དཔྱིད་ཟླ་ཐ་ཆུངས་ལའོ། །དེ་སྟེ་བཅོམ་ལྡན་འདས་ཀྱིས་གནང་ན་བཅོམ་ལྡན་འདས་འཛམ་བུའི་གྲིབ་མ་ལ་གཟུགས་བཞུགས་པ་ལ་མཆོད་སྟོན་ཆེན་པོ་སྦྱར་རོ་ཞེས་གསོལ་པ་དང་། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཁྱིམ་བདག་གནང་གིས་སྦྱོར་ཅིག །གླེང་ གཞིའི་སྒོ་ལྔ་པའི་མདོའི་ཚིགས་སུ་བཅད་པ་བཞི་པའོ།། །།མདོར་ན། རྩྭ་སྟན་དང་ནི་ཐེ་ཚོམ་དང་། །སྔ་ཕྱི་དག་ཏུ་འདུག་པ་དང་། །ཅ་ཅོ་དག་དང་ལམ་རྣམས་དང་། །གཎྜཱི་དུང་དང་རྔ་རྡུང་བའོ། །སངས་རྒྱས་བཅོམ་ལྡན་འདས་མཉན་དུ་ཡོད་པ་ན་ཛེ་ཏའི་ཚལ་མགོན་མེད་ཟས་སྦྱིན་གྱི་ཀུན་དགའི་ར་བ་ན་བཞུགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་འདུས་པའི་ཟས་སྦྱོར་ཅིག་ཅེས་གསུངས་པ་དང་། དགེ་སློང་མང་པོ་རྣམས་སྟན་མེད་པར་གྱུར་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། རྩྭའི་སྟན་སྦྱར་ཏེ་དེར་འདུག་ལ་བཟའ་བར་བྱའོ། །བཅོམ་ལྡན་འདས་ཀྱིས་རྩྭའི་སྟན་ལ་འདུག་པར་བྱའོ་ཞེས་གསུངས་པ་དང་། དགེ་སློང་རྣམས་ཟན་ཟོས་པ་དང་ཐེ་ཚོམ་སྐྱེས་ནས་རྩྭ་སྟན་ཏེ་ཁྱེར་ཏེ་དོང་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། སྟན་ཁྱེར་ཏེ་མ་འདོང་བར་ཕུང་པོར་བྱོས་ཏེ་ཞོག་ལ། གང་གི་ཚེ་དུས་སྟོན་ཡོངས་སུ་རྫོགས་པར་གྱུར་པ་དེའི་ཚེ་ཐམས་ཅད་འོར་ཅིག །དགེ་སློང་རྣམས་སྟོན་མོའི་དུས་ལ་སྔ་ཕྱིར་འདུག་པས་གཞན་ཟན་ཟོས་ཏེ་སོང་བར་གྱུར། གཞན་གདོད་འོངས་པ་མ་ཐོབ་སྟེ་བྲེལ་བར་གྱུར་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་གོ་རིམས་ཇི་ལྟ་བ་བཞིན་དུ་འདུག་ཤིག་ཅེས་གསུངས་སོ།
Chinese
拉巴等。（藏文） 世尊（藏文：བཅོམ་ལྡན་འདས།）开示说： “居士，请允许准备。” 又，居士请问：“世尊几岁时剃了头发？” 世尊开示说：“居士，五岁时。” 居士说：“如果世尊允许，我将为世尊举办五年一次的供养盛宴。” 世尊开示说：“居士，请允许准备。” 又，居士请问：“世尊几岁时留了发髻？” 世尊开示说：“居士，六岁时。” 居士说：“如果世尊允许，我将举办发髻的供养盛宴。” 世尊开示说：“居士，请允许准备。” 又，居士请问：“世尊在哪个月证悟了无上智慧？” 世尊开示说：“居士，在春季最后一个月。” 居士说：“如果世尊允许，我将为世尊在瞻部洲的树荫下示现身相举办盛大的供养盛宴。” 世尊开示说：“居士，请允许准备。” 《话题之门第五经》的第四个偈颂。 总而言之：草垫和疑惑，前后坐着，喧哗声和道路，犍稚（一种乐器）、海螺和敲鼓声。 佛陀世尊住在舍卫城祇陀林给孤独园。 世尊说：“准备大众的斋饭。” 许多比丘没有座位，世尊开示说：“铺上草垫，坐在那里吃吧。” 世尊说：“坐在草垫上吧。” 比丘们吃完饭后产生疑惑，拿着草垫离开了。 世尊开示说：“不要拿着垫子离开，堆放在一起，等到斋饭完全结束时，全部拿走。” 比丘们在斋饭时间前后坐着，有些人吃完饭就走了，有些人来晚了没有得到，感到匆忙。 世尊说：“按照顺序坐好。”
English
Lapa and so on. The Blessed One (Tibetan: བཅོམ་ལྡན་འདས།) said: "Householder, please allow to prepare." Again, the householder asked: "At what age did the Blessed One shave his head?" The Blessed One said: "Householder, at the age of five." The householder said: "If the Blessed One allows, I will hold a feast of offerings for the Blessed One once every five years." The Blessed One said: "Householder, please allow to prepare." Again, the householder asked: "At what age did the Blessed One keep his topknot?" The Blessed One said: "Householder, at the age of six." The householder said: "If the Blessed One allows, I will hold a feast of offerings for the topknot." The Blessed One said: "Householder, please allow to prepare." Again, the householder asked: "In which month did the Blessed One realize the unsurpassed wisdom?" The Blessed One said: "Householder, in the last month of spring." The householder said: "If the Blessed One allows, I will hold a great feast of offerings for the Blessed One appearing in the shade of the Jambudvipa." The Blessed One said: "Householder, please allow to prepare." The fourth verse of the fifth sutra of the "Gate of Topics". In short: grass mats and doubts, sitting before and after, noises and roads, gandi (a musical instrument), conch and drumming. The Buddha, the Blessed One, was staying in Shravasti, in the Jeta Grove, Anathapindika's Garden. The Blessed One said: "Prepare a communal meal." Many monks were without seats, and the Blessed One said: "Spread out grass mats and sit there to eat." The Blessed One said: "Sit on the grass mats." After the monks had eaten, they became doubtful and carried away the grass mats. The Blessed One said: "Do not carry away the mats, but pile them up. When the feast is completely finished, take them all away." The monks sat before and after the feast time, and some left after eating, while others came late and did not receive anything, and were in a hurry. The Blessed One said: "Sit in order as it is."