Chinese
凡是受到谁的侵扰，就向薄伽梵禀告。然后，薄伽梵对具寿阿难陀说：阿难陀，拿着袈裟，与一位跟随你的比丘一起去王舍城的街道、小巷、十字路口和三岔路口，告诉居士和婆罗门们，凡是提婆达多或提婆达多一伙所侵扰的，都与佛、法、僧无关。大声宣告！如果他们说提婆达多有大神力，就说他虽然曾经有大神力，但现在已经完全失去了神通。说完，就去王舍城的大道、小巷、十字路口和三岔路口，告诫婆罗门和居士们，以后不要再向薄伽梵禀告此事。薄伽梵生病了，耆婆敬献了一种名为铁箭的药油给薄伽梵。然后，薄伽梵对医王耆婆说：耆婆，稀奇吗？薄伽梵，稀奇啊！耆婆，罕见吗？薄伽梵，罕见啊！耆婆，你知道吗？薄伽梵，知道啊！耆婆，你不知道吗？善逝，不知道啊！ 耆婆，什么稀奇？薄伽梵们适度饮食，饮用甘露，由此产生了这种甘露，由此也产生了名为铁箭的解脱药油。耆婆，什么罕见？薄伽梵成佛，宣说正法，僧伽得到完善。知道什么？薄伽梵如果还活着，一定会死去。不知道什么？薄伽梵在哪里死去，我不知道。 比丘们产生了疑惑，向断除一切疑惑的佛薄伽梵请教。尊者薄伽梵思考后说，看看耆婆所知道的。薄伽梵说：比丘们，不仅是现在，过去也是如此，他思考后说了……
English
Whatever is being harassed, report it to the Blessed One. Then, the Blessed One said to the venerable Ānanda: Ānanda, take the robe and go with a monk who follows you to the streets, alleys, crossroads, and intersections of Rājagṛha, and tell the householders and Brahmins that whoever is harassed by Devadatta or Devadatta's party has nothing to do with the Buddha, the Dharma, or the Sangha. Proclaim it loudly! If they say that Devadatta has great supernatural powers, say that although he once had great supernatural powers, he has now completely lost them. After saying this, go to the main roads, alleys, crossroads, and intersections of the city of Rājagṛha, and warn the Brahmins and householders not to report this matter to the Blessed One in the future. The Blessed One became ill, and Jīvaka offered a medicinal oil called Iron Arrow to the Blessed One. Then, the Blessed One said to the king of physicians, Jīvaka: Jīvaka, is it wonderful? Blessed One, it is wonderful! Jīvaka, is it rare? Blessed One, it is rare! Jīvaka, do you know? Blessed One, I know! Jīvaka, do you not know? Sugata, I do not know! Jīvaka, what is wonderful? The Blessed Ones eat moderately and drink ambrosia, from which this ambrosia arises, and from that also arises the liberating medicinal oil called Iron Arrow. Jīvaka, what is rare? The Blessed One becomes a Buddha, teaches the sacred Dharma, and the Sangha is well established. What do you know? If the Blessed One is alive, he will surely die. What do you not know? I do not know where the Blessed One will die. The monks became doubtful and asked the Buddha, the Blessed One, who cuts off all doubts. The venerable Blessed One thought and said, look at what Jīvaka knows. The Blessed One said: Monks, not only now, but also in the past, he thought and said...
Chinese
听着，要知道这件事。比丘们，过去在里奥尔地方，住着一个富有的、有很多财产、享受很大的户主，他娶了一个同种姓的妻子。他和她一起嬉戏，一起高兴，一起享受快乐。他和她一起嬉戏，一起高兴，一起享受快乐，在另一个时候，妻子怀上了孩子。八个月或九个月过去了，生了一个女儿，在第二十一天举行了盛大的诞生庆祝，并取名为“手镯女”。她又一起嬉戏，一起高兴，一起享受快乐，生了一个男孩，也按照种姓取了名字。他想：我们被债主追赶，财产被抢夺，因为孩子出生而带着货物到国外去。他又想：我的这个妻子正值青春年华，容貌美丽，如果我给她很多卡尔沙巴拿然后离开，她一定会和其他男人一起堕落，所以不如给她少量的卡尔沙巴拿然后离开。于是，他给了她少量的卡尔沙巴拿，把剩下的都装进金瓶里，用珍珠项链系紧瓶口，埋在墓地的名叫“木车耳”的树旁，然后带着货物到国外去了。他在那里获得了许多财富，于是就在那里娶了一个女人，和她住在一起，并且生了很多孩子。之后，之前的妻子靠着“手镯女”和男孩的劳动和亲戚的帮助来维持生计。他们两个说：我们的父亲在哪里？她说：孩子们，听说在某某地方的某某村庄，他拥有大量的财富并住在那里，你们去吧，如果他给你们一点，就能成为你们生活的来源。《律藏》，第九十八卷。他们寻找父亲，逐渐地来到了他那里，当他在街上闲逛时，父亲从衣服上认出了他，叫住他并说：你从哪里来？想去哪里？他详细地说了，父亲心想：我的儿子就是这个人啊。于是他抓住他，儿子，你...
English
Listen, and know this. Monks, in the past, in a place called Rio, there lived a wealthy householder with much property and great enjoyment, who took a wife from the same caste. He played with her, rejoiced with her, and enjoyed happiness together. He played with her, rejoiced with her, and enjoyed happiness together, and at another time, the wife became pregnant. After eight or nine months had passed, she gave birth to a daughter, and on the twenty-first day, a grand birth celebration was held, and she was named 'Bracelet Girl.' Again, he played with her, rejoiced with her, and enjoyed happiness together, and she gave birth to a boy, who was also named according to the caste. He thought: We are being chased by creditors, and our property is being robbed, so I will take goods and go abroad because of the birth of the child. He also thought: This wife of mine is in her prime, with a beautiful appearance and youth, if I give her many Karshapanas and leave, she will surely become depraved with other men, so it is better to give her a small amount of Karshapanas and leave. So, he gave her a small amount of Karshapanas, put the rest into a golden vase, tied the neck of the vase with a pearl necklace, buried it near a tree called 'Wooden Ear' in the cemetery, and then took the goods and went abroad. There he obtained much wealth, so he took a woman there, lived with her, and had many children. After that, the former wife supported herself and her two children, 'Bracelet Girl' and the boy, through labor and the help of relatives. The two of them said: Where is our father? She said: Children, I have heard that in such and such a village in such and such a place, he has a large amount of wealth and lives there, go and if he gives you a little, it will become a source of livelihood for you. Vinaya-vastu, Volume Ninety-eight. They searched for their father and gradually came to him, and when he was wandering in the street, the father recognized him from his clothes, called out to him and said: Where do you come from? Where do you want to go? He explained in detail, and the father thought: This is my son. So he grabbed him, son, you...
Tibetan
ད་སུ་ལ་ཡང་འདི་བདག་གི་ཕ་ཡིན་ནོ་ཞེས་མ་སྨྲ་ཤིག་ཅེས་སྨྲས་ནས་དེ་དེ་ལ་ཤིན་ཏུ་སྡུག་པར་བྱེད་དོ། །དེ་ནས་བུ་གཞན་རྣམས་ཀྱིས་སྨྲས་པ། ཡབ་ཁྱེའུ་འདི་སུའི་ལགས། དེས་སྨྲས་པ། འདི་ངའི་གྲོགས་པོ་ཞིག་གི་བུ་ཡིན་ནོ། །དེ་རྣམས་ཀྱིས་བསམས་པ། ཇི་ལྟར་འདི་ལ་ཤིན་ཏུ་སྡུག་པར་བྱེད་པ་ལས་ན་གདོན་མི་ཟ་བར་འདི་ཉིད་ཀྱི་བུ་ཡིན་ནོ་སྙམ་ནས་དེ་རྣམས་ཀྱིས་ཕན་ཚུན་གྲོས་བྱ་བར་བརྩམས་པ། འདི་ནི་མས་དབྱེན་གྱི་སྤུན་ཡིན་ནོ་སྙམ་མོ། །དེས་བསམས་པ། ཤ་འཁོན་རྣམས་ཀྱི་ནང་ན་ནི་འདི་ལྟ་སྟེ། ཆེན་ཆུན་ནི་ཐ་ཆད་ཡིན་པས་འདི་བསད་པར་འགྱུར་བའི་གནས་གང་ཡིན་པ་འདི་ཉིད་ཡོད་ཀྱིས་གཏང་ངོ་། །གལ་ཏེ་ཅུང་ཟད་བརྫངས་ན་ནོར་ལ་སོགས་པའི་ཕྱིར་ལམ་ཀར་བསད་པར་འགྱུར་གྱིས། །མ་ ལ་བདག་གིས་འདི་ལ་བརྗེད་བྱང་ཅིག་བྱིན་ཏེ་གཏང་ངོ་སྙམ་དུ་བསམས་ནས་བྲིས་པ། གྲོང་ཁྱེར་གྱི་ནི་གྲོང་རྡལ་རྟ་རྣའི་དྲུང་། །ས་ཡི་ཤར་དུ་དཔག་ཚད་ཀྱིས་བཅད་པར། །མཁས་པས་བག་ཡོད་པར་ནི་བརྐོ་བྱས་ན། །བདག་གི་ནོར་གྱི་སྐལ་བ་འཐོབ་འགྱུར་གྱིས། །མགུལ་ཆིངས་གང་ཡིན་དེ་ནི་གདུབ་ཅན་བྱིན། །དེས་བརྗེད་བྱང་དེ་ཁྱེར་ཏེ་སོང་བ་དང་ལམ་ཀར་མས་དབྱེན་གྱི་སྤུན་རྣམས་ཀྱིས་བཟུང་ནས་སྨྲས་པ། ཁྱོད་ཀྱིས་ཡབ་ལས་ཅི་ཐོབ། དེས་སྨྲས་པ། འདི་ནི་བརྗེད་བྱང་ཡིན་ཏེ་ཅི་ཡང་མེད་དོ། །དེ་རྣམས་ཀྱིས་བསམས་པ། ཕས་འདི་བྲིད་ནས་བཏང་ངོ་ཞེས་དེ་རྣམས་ཀྱིས་དེ་བཏང་ངོ་། །རིམ་གྱིས་རང་གི་ཁྱིམ་དུ་ཕྱིན་ནས་ལམ་གྱིས་དུབ་པ་ངལ་སོས་པ་དང་མས་སྨྲས་པ། ཁྱོད་ཀྱིས་ཕ་ལས་ཆུང་ཟད་ཅི་ཐོབ། དེས་སྨྲས་པ། འདི་ནི་བརྗེད་བྱང་ཡིན་ཏེ་ཅི་ཡང་མེད་དོ། །དེས་སྨྲས་པ། བུ་ཁྱོད་དེས་བསླུས་ཏེ་ལམ་གྱི་ཚེགས་ཕྱུང་བར་ཟད་ཀྱི་ཆུད་ཟད་ཀྱང་མ་རྙེད་དོ། །དེས་སྨྲས་པ། ཡུམ་བདག་ཉིད་ཆེན་པོ་དེ་བདག་ལ་མི་འདྲིད་དོ་ཞེས་བྱས་ནས་དེས་བརྗེད་བྱང་དེ་དཔྱད་པར་བརྩམས་ཏེ། གྲོང་ཁྱེར་ཞེས་བྱ་བ་ནི་གང་དུ་བཙས་པ་དེ་ནི་གྲོང་ཁྱེར་དུ་འདོད་དོ། །གྲོང་རྔལ་ཞེས་བྱ་བ་ནི་གང་དུ་རོ་བསྲེགས་པའོ། །རྟ་རྣའི་དྲུང་ཞེས་བྱ་བ་ལ་རྟ་ཞེས་བྱ་བ་ནི་རྟ་རྣམས་ཏེ་དེའི་རྣ་བ་ཞེས་བྱ་བའི་ཤིང་ནི་རྟ་ན་སྟེ། དེའི་དྲུང་ན་ཞེས་སྨྲས་པ་ཡིན་ནོ། །སའི་ཤར་དུ་ཞེས་བྱ་བ་ནི་ཤར་ཕྱོགས་སུའོ། །དཔག་ཚད་ཀྱིས་བཅད་པར་ཞེས་བྱ་བ་ནི་གཉའ་ཤིང་གང་ཙམ་གྱིས་བཅད་པར་རོ། །དེས་དེ་ལྟར་ཚིགས་བཅད་ཀྱི་དོན་དཔྱད་ནས་མུན་ཚབ་ཚུབ་ཙམ་ན་དུར་ཁྲོད་དུ་སོང་སྟེ་དེའི་ཉེ་འཁོ
Chinese
然后他说：“谁也不要说这是我的父亲”，并对他非常不好。然后其他的儿子们说：“父亲，这孩子是谁的？”他说：“这是我一个朋友的儿子。”他们想：“既然他对这孩子如此不好，那无疑是他自己的儿子。”于是他们开始互相商量：“这一定是母亲私通的兄弟。”他想：“在这些仇人之中，就像这样，因为年幼无知，这孩子会被杀害，不如把他送到安全的地方。如果稍微长大一点，为了钱财等，也会在路上被杀害。不如我给他一个字条，然后把他送走。”于是他写道：“城市的村庄在马耳旁，大地的东边以轭来衡量，智者谨慎地挖掘，就能得到我的那份财产。任何项链都要给有戒指的人。”他拿着字条走了，在路上被母亲私通的兄弟们抓住，他们说：“你从父亲那里得到了什么？”他说：“这是一张字条，什么也没有。”他们想：“父亲欺骗了他，然后把他送走了。”于是他们放了他走。他逐渐回到自己的家中，因为路途劳累而休息的时候，母亲说：“你从父亲那里得到了一点什么吗？”他说：“这是一张字条，什么也没有。”她说：“孩子，你被他欺骗了，只是白白地走了冤枉路，什么也没得到。”他说：“母亲，伟大的您不会欺骗我的。”于是他开始研究那张字条，城市的意思是出生的地方就是城市。村庄的意思是焚烧尸体的地方。马耳旁的意思是马，马的耳朵旁的树就是马耳，意思是树旁。大地的东边就是东方。以轭来衡量就是用轭来衡量。他这样研究了诗句的含义，在昏暗的时候去了墓地附近。
English
Then he said, "Let no one say that this is my father," and he treated him very badly. Then the other sons said, "Father, whose child is this?" He said, "This is the son of one of my friends." They thought, "Since he treats this child so badly, it is undoubtedly his own son." So they began to discuss with each other, "This must be a brother from the mother's side." He thought, "Among these enemies, like this, because of being young and ignorant, this child will be killed, it is better to send him to a safe place. If he grows up a little, he will be killed on the road for money and so on. It is better for me to give him a note and then send him away." So he wrote, "The village of the city is by the horse's ear, to the east of the earth, measured by a yoke, if the wise man digs carefully, he will get my share of the property. Any necklace should be given to the one with a ring." He took the note and left, and on the way he was caught by the brothers from the mother's side, and they said, "What did you get from your father?" He said, "This is a note, there is nothing." They thought, "The father deceived him and then sent him away." So they let him go. He gradually returned to his own home, and when he rested because he was tired from the journey, his mother said, "Did you get anything from your father?" He said, "This is a note, there is nothing." She said, "Child, you were deceived by him, you just took a wasted journey for nothing." He said, "Mother, the great you would not deceive me." So he began to study the note, the meaning of the city is that the place of birth is the city. The meaning of the village is the place where the corpse is burned. The meaning of "by the horse's ear" is the horse, the tree by the horse's ear is the horse's ear, meaning by the tree. The east of the earth is the east. Measured by a yoke means measured by a yoke. He studied the meaning of the verses in this way, and in the dim light he went near the cemetery.