Chinese
莲生。吽。从无造作法界净土中，根本上师普贤父母尊，以及诸佛寂怒尊众眷属等，迎请降临于此会供处。然后切分三份会供品，首先作此供养：吽。上师普贤明点身，唯一通彻圆满受用，无须作意化身尊，诸佛如海寂怒众，空行护法化身眷属等，献上食物会供之供品。其次忏悔并供养：吽。我等从轮回摄取心之根本起，直至摄取此身之间，为明与无明习气所控制，根本支分誓言所违犯，以食物会供作忏悔与弥补。嗡 班匝 萨埵 阿（藏文：ཨོཾ་བཛྲ་སཏྭ་ཨཱ༔，梵文天城体：ओँ वज्र सत्त्व आ，梵文罗马拟音：oṃ vajra sattva āḥ，汉语字面意思：嗡 班扎尔 萨埵 阿）。此时可作圆满寂怒尊之光彩等，以及观之空性忏悔等，随力而行。最后切分会供品而作朵玛：吽。法身虽未曾动摇于寂静之自性中，然以方便之神变，诸佛寂怒之尊众，化现饮血威猛忿怒之身相，烦恼无明五毒及五蕴，所有毁坏佛法之怨敌魔障等，祈请迅速摄受并作诛杀之事业。其次将尸体供于口中：吽。根本上师普贤寂怒化身眷属等，空行护法守护尊，请开启尊口。将诛杀五毒三毒之血肉骨，五智俱足不变供于口中，愿分别念习气于法性中享用。已供养，请享用，请享用，卡让 卡嘿（藏文：ཁ་རཾ་ཁཱ་ཧི༔，梵文天城体：ख रं खा हि，梵文罗马拟音：kha raṃ khā hi，汉语字面意思：卡让 卡嘿）。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）。吽 吽 吽（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔，梵文天城体：हूँ हूँ हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽）。啪 啪 啪（藏文：ཕཊ་ཕཊ་ཕྲཊ༔，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phraṭ，汉语字面意思：啪 啪 啪）。然后男女瑜伽士享用会供，行者弟子作会供祈请文如下：霍。男女瑜伽士道友与姐妹们，寂怒浩瀚本性身之诸佛众，兜率天众会供无量，化乐天众之禅定以意幻化，此会供清净甘露之自性，以欢喜之胜妙受用瑜伽士享用。阿拉拉霍。上师以莲花手印作此念诵：霍。身金刚无有变异之成就，语金刚无有间断之成就，意金刚离戏论之成就，身语意无有变异之殊胜成就阿拉拉霍。然后会供之残食仪轨：吽。法界
English
Lien Ni. Hūṃ. From the uncreated realm of Dharmadhatu, the primordial guru Samantabhadra and consort, together with the assembly of peaceful and wrathful deities, I invite you to come to this gathering. Then, cutting three portions of the tsok offering, first, make this offering: Hūṃ. Guru Samantabhadra, the body of the bindu, the sole, all-pervading, perfect enjoyment, the emanation body without any thought, the ocean of victorious peaceful and wrathful deities, dakinis, dharma protectors, and emanation retinues, I offer the food tsok offering. Secondly, confess and offer: Hūṃ. From the beginning of taking the mind as the basis of samsara, up to the taking of this present body, being under the influence of awareness and ignorance, and habitual tendencies, all the root and branch samaya vows that have been broken, I confess and make amends with the food tsok offering. Oṃ Vajra Sattva Āḥ (藏文：ཨོཾ་བཛྲ་སཏྭ་ཨཱ༔，梵文天城体：ओँ वज्र सत्त्व आ，梵文罗马拟音：oṃ vajra sattva āḥ，汉语字面意思：嗡 班扎尔 萨埵 阿). At this time, one can perform the fulfillment of the radiance of the peaceful and wrathful deities, and the confession of the expanse of view, etc., as appropriate. Finally, cutting the tsok offering and offering the torma: Hūṃ. Although the Dharmakaya does not move from the state of peace, through the magical display of skillful means, the assembly of victorious peaceful and wrathful deities, manifesting as the terrifying and blazing form of blood-drinkers, the five poisons of disturbing emotions and ignorance, and the five aggregates, all the enemies and obstacles that destroy the teachings, I request you to quickly seize and accomplish the activity of killing. Secondly, offering the corpse to the mouth: Hūṃ. Guru Samantabhadra, the peaceful and wrathful emanation retinue, dakinis, dharma protectors, and guardians, please open your mouths. Offering the flesh, blood, and bones of those who have been killed, the five poisons and three poisons, complete with the five wisdoms, unchanging, into your mouths, may the conceptual thoughts and habitual tendencies be enjoyed in the expanse of Dharmata. Offered, please accept, please enjoy, Kha Raṃ Khā Hi (藏文：ཁ་རཾ་ཁཱ་ཧི༔，梵文天城体：ख रं खा हि，梵文罗马拟音：kha raṃ khā hi，汉语字面意思：卡让 卡嘿). Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ༔，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽). Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔，梵文天城体：हूँ हूँ हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽). Phaṭ Phaṭ Phraṭ (藏文：ཕཊ་ཕཊ་ཕྲཊ༔，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phraṭ，汉语字面意思：啪 啪 啪). Then, the male and female yogis enjoy the tsok. The karma student makes this tsok offering prayer: Ho. Male and female yogis, dharma brothers and sisters, the self-existing body of the vast assembly of peaceful and wrathful deities, the immeasurable tsok offering of the Tushita gods, the samadhi of the gods of the Nirmāṇakāya, created by the mind, this pure nature of nectar of the tsok offering, the yogis enjoy with the supreme enjoyment of joy. Ala la ho. The guru takes this recitation with the lotus mudra: Ho. The siddhi of the Vajra body, unchanging, the siddhi of the Vajra speech, unceasing, the siddhi of the Vajra mind, free from elaboration, the supreme siddhi of the unchanging body, speech, and mind, Ala la ho. Then, the ritual of the remaining tsok offering: Hūṃ. Dharmadhatu.
Chinese
无有虚空之自性中，圆满报身无碍善逝寂怒众，会供精华大乐请享用，殊胜与共同成就今赐予。吽！首先不以清净之精华供养，四十二位佛陀喜精华，中间不享用具精髓之会供，饮血燃烧之会供亦喜会供，不以朵玛会供之残食供养，二十八自在天喜残食，喜精华之善逝享精华，喜会供之饮血者享会供，喜残食之婢女享残食，愿各自之誓言亲近圆满。吽！中间不将二者混合为一，法性清净本来因果一。吽！最后，不以口水沾染残食，你我二者金刚誓言一。往昔大吉祥饮血尊前，莫于中央寻觅，守护坛城边境，莫以精华寻觅，残食之洗涤力，做何事听命修行如是承诺般，请享用残食之洗涤供施，如所承诺誓言般成办事业。比亚！吉祥之听命嬉戏之残食收摄者，前往四方之瑜伽母二十八，身色各异，头饰随意显现，于佳地尸林游荡，往来会供殿，着美好衣饰，持颅器，饮美好血，嗜美味，作为誓言护法游走，于空中行走，喜悦食物，衰败之肉与血，事业上勤于杀戮与断除仇敌魔障，请享用残食朵玛，成就事业。第二，驱使护法行事业：吽！于教令与誓言之宫殿中，空行护法及护法众，有的作为教法之基础，有的作为教令之守卫，有的作为行法之护法，有的守护寺庙财物，有的守护乡村寺庙寂静处，有的断除违背誓言之业迹，有的作为成办之助伴，有的遍布三千世界，有的安住于禅定中，有的盗取众生之命，有的杀生罗刹之族类，有的清净之婆罗门族类，有的瘟疫与疾病之主，有的凶兆与幻术之主，化身又化身不可思议，眷属与役使者千百万，一切
English
From the nature of the unconditioned sky, the unobstructed Sambhogakaya, the peaceful and wrathful assembly of Sugatas, please partake of the great delight of the essence of the Tsok, and grant us supreme and common accomplishments today. Hūṃ! Firstly, do not offer with impure essence, the forty-two Buddhas are pleased with the essence. In between, do not indulge in the Tsok with essence, the blood-drinking, blazing Tsok is also pleased with the Tsok. Do not offer the leftovers of the Thoma Tsok, the twenty-eight great powerful ones are pleased with the leftovers. The Sugatas who are pleased with the essence, enjoy the essence. The blood-drinkers who are pleased with the Tsok, enjoy the Tsok. The servants who are pleased with the leftovers, enjoy the leftovers. May the heart commitments of each be fulfilled. Hūṃ! In between, do not mix the two into one, the pure nature of reality is originally one of cause and effect. Hūṃ! Finally, do not moisten the leftovers with saliva, you and I are one Vajra Samaya. In the past, in the presence of the great glorious blood-drinker, do not seek from the center, protect the mandala's borders, do not seek the essence, the cleansing power of the leftovers, whatever you do, listen to the commands and practice, as you have promised. Please accept this offering of the leftovers' wash water, and accomplish the activities as you have vowed. Bhyo! The glorious obedient, playful gatherers of leftovers, the twenty-eight Yoginis who go to the four directions, showing various body colors and head ornaments, wandering in good places and charnel grounds, going to Tsok halls, wearing good clothes and auspicious bases, holding Kapalas, drinking good Rakta and tasting flavors, wandering as Samaya protectors, walking in the sky, delighting in the food, decaying flesh and blood, diligently killing and cutting enemies and obstacles in activities, please accept the leftover Torma and accomplish the activities. Secondly, urging the protectors to work: Hūṃ! In the palace of commands and Samaya, Dakinis, Dharma protectors, and guardians, some uphold the foundation of the teachings, some guard the commands, some act as Dharma-doing protectors, some protect the monastery's wealth, some protect the village monastery's secluded places, some cut off the traces of Samaya violations, some act as accomplices in accomplishment, some run throughout the three thousand worlds, some abide in meditative states, some steal the life force of beings, some are the race of life-cutting Rakshasas, some are the race of pure Brahmins, some are the lords of epidemics and diseases, some are the lords of bad omens and miracles, emanations upon emanations are inconceivable, hundreds of thousands of retinues and servants, all
Chinese
降阎寂怒之幻变，无碍显现明智技艺之嬉戏，祈愿成就所托之事业。如是劝请并委以事业。萨玛雅。嘉嘉嘉。第三，诫命之判决是： 吽。往昔已逝劫之初，薄伽梵饮血大胜嘿汝嘎，于调伏傲慢鲁扎之首领时，二十八自在母及护法誓盟海众等，如是承诺立誓之如是，享用此朵玛，助我成办事业。 吽。往昔承诺不违誓言，一切诫命誓盟护法等，享用血肉庄严之朵玛，如今助瑜伽士我成办事业。第四，供养朵玛之事是： 吽 炯。东方自在母七尊享用朵玛，息灭烦恼敌魔之事业。 吽 炯。南方自在母七尊享用朵玛，增广福德智慧之事业。 吽 炯。西方自在母七尊享用朵玛，摄受轮涅自在之事业。 吽 炯。北方自在母七尊享用朵玛，摧毁无明罪障之事业。 吽 炯。莲师（莲花生大师）尊前曾立誓，守护藏地之十二坚母及眷属仆从等，享用教令朵玛，祈请遣除违缘障碍凶兆，助长证悟福德，祈愿您等成就所托之事业。第五，朵玛舞之敲击如是： 吽。从无方无边的十方，显现息灭五毒之五智，明亮闪耀，为幻化之天神天女所围绕，十方善逝以种姓敲击舞蹈，五毒之首上，智慧灿灿发光，舞亦五智之显空舞，歌亦五智之响空歌，以五智之歌唱跳舞，令分别念执相之敌魔自解脱，无明烦恼于原始清净法界中寂灭。嗡 阿 吽。（藏文）སྟྭཾ་བྷ་ཡ་ནན，（梵文天城体）स्तंभयन，（梵文罗马拟音）stambhaya nan，（汉语字面意思）令其镇伏。第六，吉祥祝愿是： 嗡。法身之吉祥，愿空寂无我，报身之吉祥，愿明而无碍。吽。化身之吉祥，愿大悲之流不断涌现。基之吉祥
English
The magic of the peaceful and wrathful ones, Unimpeded play of skillful arts and crafts, Accomplish the entrusted activities! Thus, urging and entrusting the activities. Samaya. Gya gya gya. Third, the judgment of the command is: Hūṃ. In the past, in the first of the eons, The Bhagavan, the great supreme blood-drinker Heruka, When subduing the arrogant leader of Rudra, The twenty-eight powerful mothers of Kori Phramen, And all the oath-bound protectors, the ocean, Just as they vowed and promised, Accept this torma and help me achieve my goals. Hūṃ. Without transgressing the oath made in the past, All the oath-bound protectors and guardians, Accept this torma adorned with flesh and blood, And now help me, the yogi, achieve my goals. Fourth, the practice of protecting the torma is: Hūṃ bhyo. The seven powerful mothers of the east, enjoy the torma, Pacify the activities of disturbing enemies and obstacles. Hūṃ bhyo. The seven powerful mothers of the south, enjoy the torma, Increase the activities of merit and wisdom. Hūṃ bhyo. The seven powerful mothers of the west, enjoy the torma, Subjugate samsara and nirvana into your power. Hūṃ bhyo. The seven powerful mothers of the north, enjoy the torma, Cut off the activities of ignorance, sins, and obscurations. Hūṃ bhyo. The twelve steadfast mothers who vowed before Guru Padmasambhava, Protecting the land of Tibet, And their servants and retinue, enjoy the torma of the command, I pray that you avert unfavorable conditions, obstacles, and bad omens, And help increase experience, realization, and merit! May you accomplish the entrusted activities! Fifth, the beating of the torma dance is as follows: Hūṃ. From the ten directions, without direction or separation, Manifest the five wisdoms that destroy the five poisons, Clear and radiant, surrounded by illusory gods and goddesses, The Sugatas of the ten directions beat the dance with their lineages, On the heads of the five poisons, wisdom shines brightly, The dance is also the dance of the five wisdoms, appearance and emptiness, The song is also the song of the five wisdoms, sound and emptiness, Singing and dancing with the five wisdoms, The enemies and obstacles of conceptual thoughts are liberated in their own place, Ignorance and afflictions are suppressed in the primordial pure realm. Oṃ āḥ hūṃ. （藏文）སྟྭཾ་བྷ་ཡ་ནན，（梵文天城体）स्तंभयन，（梵文罗马拟音）stambhaya nan，（汉语字面意思）令其镇伏. Sixth, the expression of auspiciousness is: Oṃ. The auspiciousness of the Dharmakaya, may it be empty and selfless! The auspiciousness of the Sambhogakaya, may it be clear and unobstructed! Hūṃ. The auspiciousness of the Nirmanakaya, may the stream of compassion arise continuously! The auspiciousness of the ground