English
Recognize your own nature. (Having recognized your own nature,) abide in the self-luminous, non-conceptual state on top of that. In that state, the clear light expands greatly, and without being interrupted by delusion, you will become enlightened in the original ground. Thus spoke the great Orgyen. In the Kalachakra Tantra, it says: Constantly abide in the clear light, and the city of the bardo will not be seen. Also, in the Union of Sun and Moon Tantra, it says: The best do not need two births, the intermediate are in between two births, and the lowest exhale their last breath, and the emanation body is liberated from its own lineage. The signs of such liberation are also mentioned in the Root Tantra of the Lotus Stalk: When separated from the physical body, the dustless sky, rainbows of light, relics of letters, etc., the signs of attaining the three kayas will also appear. Also, in the Longchen Nyingtik, it says: The perfectly enlightened Buddha, light, body, sound, and relics, as well as external signs such as earthquakes, will appear, and having appeared, one becomes enlightened. Also, in the Great Secret Tantra, it says: The relics of vajra, jewel, and lotus, the relics of karma and the Tathagata (Tibetan: དེ་བཞིན་གཤེགས་པའི་，Sanskrit Devanagari: तथागत，Sanskrit Romanization: tathāgata，Literal meaning: Thus Gone), flesh, blood, bones, and limbs, arise from reliance on the five elements. Shariram (Tibetan: ཤཱ་རི་རཾ་，Sanskrit Devanagari: शरीरं，Sanskrit Romanization: śarīraṃ，Literal meaning: Body), Churiram (Tibetan: ཆུ་རི་རཾ་), Variram (Tibetan: བ་རི་རཾ་), Nyariram (Tibetan: ཉ་རི་རཾ་), Pancharam (Tibetan: པཉྩརཾ་), and the relics with five qualities, the relics of the five families, the body will also appear. These are the signs of attaining the body, the signs of attaining speech are the sound of fire and light, the rainbow sky is clear and bright, and it is certainly a sign of attaining the mind. Also, in the Tantra of the Burning Body Relics, it says: Sharira (Tibetan: ཤཱ་རི་རོ་，Sanskrit Devanagari: शरीरो，Sanskrit Romanization: śarīro，Literal meaning: Body) attains the unborn, Ram (Tibetan: རཾ་，Sanskrit Devanagari: रं，Sanskrit Romanization: raṃ，Literal meaning: Ram) is the increase of qualities, Variram (Tibetan: བ་རི་རཾ་，Sanskrit Devanagari: वरिरं，Sanskrit Romanization: variraṃ，Literal meaning: Variram) is the attainment of the Sambhogakaya, Nyarira (Tibetan: ཉ་རི་ར་，Sanskrit Devanagari: नरिर，Sanskrit Romanization: narira，Literal meaning: Nyarira) is the attainment of the Nirmanakaya, this is shown as the measure of the fruit. There are two forms of the body, peaceful and wrathful. The signs of inner and secret, having attained them, are called Tathagata. Without doubt, one becomes a Tathagata, the earth shakes and so does the sky. The unborn and unfruitful fruit is explained. Also, in the Stainless Moon Crystal Tantra, it says: The signs of sound, rainbow, light, and smoke, rainbows surround the top of the cremation pyre, blue smoke rises upwards, swirling to the right, the light of the flame is white, without shaking, the tip of the flame is long, burning fiercely like an arrow. These are the signs of light and smoke. The sky is clear and windless, or its bones, there are five or one kind of relics, any kind will appear. O yogi!
Chinese
不退转的标志！金刚、珍宝、莲花的种姓！血、肉、骨、四肢！五大聚合如此显现！水、ri、让（藏文：ཆུ་རི་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），在血中显现！地、ri、让（藏文：བ་རི་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），在脊柱中显现！如是等等！肉、ri、水、ri、地、ri的！获得无生功德报身！鱼、ri、班杂让（藏文：ཉ་རི་པཉྩརཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），化身五身必定获得！肉、ri、让（藏文：ཤ་རི་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的无生获得！水、ri、让（藏文：ཆུ་རི་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的功德增长！地、ri、让（藏文：བ་རི་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的报身获得！班杂让（藏文：པཉྩ་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）的五身获得！如是说！如此无修而证悟的瑜伽士，甚至也能在三刹那间解脱，因为没有安住于意念的说法，所以父子等大学者、大成就者们不住于意念。所有那些标志，必定会出现一个或几个。那是连同剩余的蕴聚一起成佛。那些的意义在金刚句中说：了悟心的自性是空性，了悟自心是法身，了悟自心的自性是空性，又是了悟自心的自性是法身，是果。如是修持大圆满阿底瑜伽，无中阴而成佛的道次第正行已经显示完毕。如果见解虽然认识，但修行不相应，并且对生起次第非常熟悉，那么此后在法性中阴游荡之时，认出幻化寂怒诸尊显现的巨大面貌，断除恐惧，生起信心和恭敬，就能往生报身刹土。并且认识到声音、光明、光芒三者都是自显，修持本尊大悲尊的三种身相，就能在报身中成佛。如是生起次第也没有掌握，或者寂怒诸尊也没有认识，那么此后在中阴游荡，每过七天就会经历四种恐怖的声音和可怕的险境，由于业力的作用而取身，继续行持善业，不忘上师和本尊而祈祷，就不会堕入恶趣，获得清净的人身而行持佛法。如果想要详细地延长法会结尾，那么此时应该加入闻解脱大介绍的教言，也要加入中阴根本词的教言。那是因为什么呢？
English
Signs of non-regression! The lineage of Vajra, Jewel, and Lotus! Flesh, blood, bones, and four limbs! The five elements manifest in this way! Water, ri, ram (Tibetan: ཆུ་རི་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ), manifest in the blood! Earth, ri, ram (Tibetan: བ་རི་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ), manifest in the spine! And so on! Flesh, ri, water, ri, earth, ri's! Attain the unborn qualities of the Sambhogakaya! Fish, ri, Pancha Ram (Tibetan: ཉ་རི་པཉྩརཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ), the five Nirmanakayas will surely be attained! Flesh, ri, ram (Tibetan: ཤ་རི་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: )'s unborn attained! Water, ri, ram (Tibetan: ཆུ་རི་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: )'s qualities increase! Earth, ri, ram (Tibetan: བ་རི་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: )'s Sambhogakaya attained! Pancha Ram (Tibetan: པཉྩ་རཾ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: )'s five bodies attained! Thus it is said! Thus, even that yogi who realizes without meditation is said to be liberated in three moments, because there is no term for abiding in intention. Therefore, great scholars and accomplished ones such as fathers and sons do not abide in intention. All those signs will definitely appear one or a few. That is to attain Buddhahood with the remaining aggregates. The meaning of those is said in the Vajra words: Realize that the nature of mind is emptiness, realize that one's own mind is the Dharmakaya, realize that the nature of one's own mind is emptiness, and also realize that the nature of one's own mind is the Dharmakaya, is the result. Thus, having practiced Atiyoga of Dzogchen, the actual path of attaining Buddhahood without the Bardo has been shown. If the view is recognized but the practice is not in accordance, and if one is very familiar with the generation stage, then when wandering in the Bardo of Dharmata, recognize the great face of the appearing illusory peaceful and wrathful deities, abandon fear, and generate faith and reverence, and one will be born in the Sambhogakaya realm. And by recognizing that all three, sound, light, and rays, are self-manifestations, and meditating on the three aspects of the Yidam Mahakaruna, one will attain Buddhahood in the Sambhogakaya. Thus, if the generation stage is not mastered, or if the peaceful and wrathful deities are not recognized, then wandering in the Bardo of Existence, every seven weeks one will experience four terrifying sounds and traverse fearful paths. Due to the power of karma, one will take a body, continue to perform virtuous deeds, and by praying without forgetting the Lama and Yidam, one will not be born in the lower realms, but will obtain a pure human body and practice the Dharma. If one wants to extend the conclusion of the Dharma in detail, then the teachings of the Great Introduction to Hearing Liberation should be added here. The teachings of the Bardo root verses should also be added. Why is that?
Chinese
哦热的词句中说，如果想要更加展开，就与其他大圆满相同。因此，作为此法的后盾，要有听闻解脱的赤裸觉性直观引导，以及从《虚空光明》和《空行心髓》中出现的切却所有部分，以及切却的所有口诀，以及从大悲秘密集中出现的邬金（莲花生大师）解脱口诀等，根据情况结合作为后盾传授。总而言之，二十一堂课就足够了。如此获得九乘之巅无上阿底大圆满的引导后，守护誓言至关重要。如果严守，今生获得殊胜成就；如果不守，身语意三将被金刚地狱之火焚烧，因此称为誓言。如《说续宝鬘》中所说：不可违越，违越则因言而为誓言。又说：如果未具备清净誓言，即使精通内外显密经典，也如无翅之鸟，无疑会堕入地狱。又如《誓言安排》中所说：如果未具备清净誓言，即使修持也无法成就果实，如同无因之果，寿命终结时将堕入地狱。如此宣说了。守护誓言的利益是：如《金刚顶续》中所说：安住于誓言律仪，将成就密咒之王。又如《誓言金刚大续》中所说：具有誓言即是金刚持，说今生即可获得。时间不是其他，而是争斗时期；教法不是其他，而是二种姓时期；转世不是其他，而是父母；口诀不是其他，而是萨玛雅（梵文：samaya，誓言）。又如《无垢莲花续》中所说：誓言是大乘佛法的命脉，对于不退失守护的瑜伽士来说，智慧男性能量如云般浓厚，空行母如影随形，誓言护法如仆人般使唤，殊胜和共同成就聚集。如此宣说了，如果誓言不退失，即使不修持佛法，在中阴或甚至七世之内，也必定解脱，众多续部中如此宣说了。誓言有百万和十万之多，如密咒的十四条根本堕罪、八条支分和二十八条支分等，虽然如此宣说，但所有这些的根本是身语意的誓言至关重要，上师的身是真正的佛陀。
English
From the verses of O-re, it says, "If you want to expand further, it is the same as other Dzogchen." Therefore, as a support for this teaching, there is the naked seeing introduction of hearing-liberation wisdom, and all the Trekchö sections that come from the Longsal and Khandro Nyingthig, and all the Trekchö oral instructions, and the Orgyen Namthar oral instructions that come from the Great Compassion Secret Assembly, etc., which should be combined with the circumstances and given as support. In short, these twenty-one Dharma sessions are sufficient. Having thus received the guidance of Ati, the unsurpassable Great Perfection, the pinnacle of the nine vehicles, it is crucial to protect the samaya. If you protect it purely, you will attain supreme accomplishments in this life; if you do not protect it, your body, speech, and mind will be burned by the fire of the Vajra Hell, therefore it is called samaya. As it says in the "Precious Garland of Explanations Tantra": "It is not to be transgressed; if transgressed, it is called samaya because of the word." And: "If you do not possess pure samaya, even if you know all the outer and inner Sutras, like a bird without wings, you will undoubtedly fall into the realm of hell." And: "From the Arrangement of Samaya: If you do not possess pure samaya, even if you practice, you will not accomplish the fruit, like a fruit without a cause; at the end of your life, you will go to hell." Thus it is said. The benefits of keeping the samaya are: As it says in the "Vajra Peak Tantra": "By abiding in the samaya vows, you will accomplish the king of secret mantras." And: "From the Great Samaya Vajra Tantra: If you have samaya, you are Vajradhara; it is said that you will attain it in this life. The time is not other than the time of strife; the teaching is not other than the time of the two lineages; the rebirth is not other than the father and mother; the oral instruction is not other than the samaya (Sanskrit: samaya, vow)." And: "From the Immaculate Lotus Tantra: Samaya is the life force of the Great Vehicle Dharma; for the yogi who protects it without degeneration, the wisdom male energy gathers like clouds, the dakinis follow like shadows, the samaya protectors serve like servants, supreme and common accomplishments gather." Thus it is said, and if the samaya does not degenerate, even if you do not practice the Dharma, you will definitely be liberated in the bardo or even within seven lifetimes, as it is said in many tantras. There are millions and hundreds of thousands of samayas, such as the fourteen root downfalls of mantra, the eight branches, and the twenty-eight branches, etc., although they are thus spoken of, the root of all these is the samaya of body, speech, and mind, which is crucial, the body of the lama is the actual Buddha.