Chinese
生于以邪见不知足等为伴者，向导师请求出家为比丘尼，证得阿罗汉果。又一位贫穷衰老的妇人，无法死去而哭泣，向圣者迦旃延供养了装满水的钵，圣者赐予她一首关于佛法和回向的偈颂，她因此转生到三十三天成为天女，与五百眷属一起向迦旃延请法，获得了果位。因此，要努力保持清净的发心，积累功德，尤其要精进于供曼扎和发菩提心。这是从法而生的第二颗种子。从业而生的第三颗法种子是：经文中说：“将你的安乐善行，观想融入一切众生；将众生的痛苦罪障，融入你的身体。”要这样思维，并念诵十字明咒。前两句是慈爱，后两句是悲悯，最后一句揭示了慈悲的精髓。关于这些的详细解释是：在《宝积经》中说：“无论有多少无量的供养，即使在无数的佛土中向最殊胜的圣者供养，也比不上对慈爱之心的少许培养。”又说：“会变得受天人喜爱，会被他们守护，内心安乐，快乐增多，没有毒药和武器的伤害，不费力气就能获得成就，会转生到梵天世界，即使没有解脱，也能获得慈爱的八种功德。”又在《大解脱经》中说：“无论谁在清净的世界中，长达一劫的时间里，守护清净的戒律，都不如一个人在一瞬间，修习慈爱行为的殊胜。”又说：“无论谁在这个世间，以身语意造作恶业，必定堕入三恶道，但慈爱之心能立即解脱。”又在《广游戏经》中说：“慈悲菩萨不会受到毒药和武器的伤害，不会有僵尸和其他恐惧，慈悲菩萨不会受到他人的伤害，拥有军队的魔众，以及带着旗帜和利爪的黑色眷属，都会被慈爱的力量摧毁，也能圆满无上菩提。”又在《宝鬘论》中说：“即使每天三次，给予三百个婆罗门食物，也比不上对慈爱之心的一瞬间的培养。”
English
Born with companions such as wrong views and discontent, she requested ordination as a Bhikshuni from the Teacher and attained Arhatship. Furthermore, an impoverished old woman, unable to die and weeping, offered the venerable Katyayana a bowl filled with water. The venerable one bestowed upon her a verse on Dharma and dedication. Consequently, she was reborn in the Trayastrimsha heaven as a goddess, and together with five hundred attendants, she requested Dharma from Katyayana and attained fruition. Therefore, strive to maintain pure intention, accumulate merit, and especially exert yourselves in offering mandalas and generating Bodhicitta. This is the second seed of Dharma born from Dharma. The third seed of Dharma born from karma is: As stated in the text, "Meditate on your happiness and virtues dissolving into all sentient beings; the suffering and defilements of sentient beings, dissolve into your body." Think in this way and recite the ten-syllable mantra. The first two lines are loving-kindness, the latter two are compassion, and the last line reveals the essence of loving-kindness and compassion. A detailed explanation of these is: In the Ratnakuta Sutra, it says, "No matter how many immeasurable offerings, even offering to the most excellent being in countless Buddha-fields, it cannot compare to even a little cultivation of loving-kindness." It also says, "One will become beloved by gods and humans, be protected by them all, have a happy mind, much joy, and be free from the harm of poison and weapons. One will attain accomplishments without effort and be reborn in the Brahma world. Even if one does not attain liberation, one will obtain the eight qualities of loving-kindness." Furthermore, in the Maha-moksha Sutra, it says, "Whoever guards pure morality in a pure world for one kalpa, is not as excellent as one who practices the conduct of loving-kindness for a moment." It also says, "Whoever in this world commits evil deeds with body, speech, and mind, will surely fall into the three lower realms, but the mind of loving-kindness will immediately liberate." Furthermore, in the Lalitavistara Sutra, it says, "Poison and weapons cannot harm one endowed with Bodhicitta. Zombies and other fears will not arise. A Bodhisattva endowed with Bodhicitta will not be harmed by others. The Maras with armies, and the black retinues with banners and claws, are destroyed by the power of loving-kindness. One will also fully awaken to unsurpassed Bodhi in peace." Furthermore, in the Ratnavali, it says, "Even giving food to three hundred Brahmins three times a day, cannot compare to a moment's cultivation of loving-kindness."
Chinese
ས༔ 善业不被雨所淋。（这是引文）还有，《文殊净土庄严经》中说：在东北方，有名为“以千俱胝佛土所庄严之大自在王佛刹”，其中，一切有情都具有如比丘入灭定般的安乐。在那里，行持梵行百千俱胝年，不如在此土，哪怕是弹指顷刻间，对一切有情生起慈爱心，所积聚的福德也远胜前者。更何况日夜安住其中呢！如是宣说。因此，修习慈爱的利益无边，依靠慈爱生起悲心，依靠悲心生起菩提心，依靠菩提心而成佛。第二，悲心的利益。《现观庄严经》中说：秘密主，获得一切种智之根本是大悲心，因是菩提心。以及，《摄颂》中说：人世间，地、水、火、风之鬼魔与疾病增多，具有利益与慈爱之加持，乃是火聚。以及，《悲心白莲经》中说：若菩萨具有一法，则其手中拥有诸佛之法。这一法是什么呢？即是大悲心。如是，大乘之根本、密咒之基础，修习慈悲之方法是：邬金仁波切（莲花生大师）说：慈悲之主是生养身体的 母亲，其恩德在轮回中无量无尽，因此要对她修习无量慈悲。首先，我的可怜母亲，身体吃再多的食物也无法填饱肚子，不吃也会胀气难受。嘴里不停地叹气，嘴唇干裂。鼻子发出很大的声音，脸色苍白无光泽。身体和精神都变得虚弱。手脚变得非常细小，感到非常疲惫。我的母亲真是可怜啊！要从内心深处这样修习。然后，年纪大了，工作时感到疲惫，稍微感到口渴时，也会感到呼吸困难。手脚的骨节，站不起来也坐不下去。什么都不知道，而且身体的各种行为和剧烈劳动都对我有害。
English
Sa! Good deeds are not affected by rain. (This is a quote.) Also, in the "Adornment of Manjushri's Pure Land," it says: In the northeast direction, there is a Buddha land called "Adorned with a Thousand Trillion Buddha Fields of the Great自在王 Buddha," in which all sentient beings possess happiness like a monk entering cessation. There, practicing pure conduct for hundreds of thousands of trillions of years is not as good as, in this land, even for the duration of a finger snap, generating a mind of loving-kindness towards all sentient beings, the merit accumulated is far greater than the former. What need is there to mention abiding in it day and night! Thus it is said. Therefore, the benefits of cultivating loving-kindness are limitless, and relying on loving-kindness, compassion arises; relying on compassion, the mind of enlightenment arises; relying on the mind of enlightenment, Buddhahood is attained. Second, the benefits of compassion. In the "Ornament of Clear Realization," it says: Secret Lord, the root of attaining omniscience is great compassion, and the cause is the mind of enlightenment. And, in the "Compendium," it says: In the human world, the demons and diseases of earth, water, fire, and wind increase, but the blessings of benefit and compassion are a mass of fire. And, in the "White Lotus of Compassion," it says: If a Bodhisattva possesses one dharma, then in his hand are all the dharmas of the Buddhas. What is this one dharma? It is great compassion. Thus, the root of the Great Vehicle, the basis of Secret Mantra, the method of cultivating loving-kindness and compassion is: Orgyen Rinpoche (Padmasambhava) said: The main object of loving-kindness and compassion is the mother who gave birth to the body, whose kindness is immeasurable and endless in samsara, therefore, cultivate immeasurable loving-kindness and compassion towards her. First, my poor mother, no matter how much food she eats, her stomach cannot be filled; even if she doesn't eat, she becomes bloated and uncomfortable. Her mouth constantly sighs, and her lips are dry and cracked. Her nose makes loud noises, and her face is pale and without luster. Both her body and mind become weak. Her hands and feet become very thin, and she feels very tired. My mother is so pitiful! Meditate on this from the depths of your heart. Then, as she gets older, she feels tired when working, and even when she feels a little thirsty, she feels short of breath. Her joints in her hands and feet, she cannot stand up or sit down. She doesn't know anything, and all the various actions and strenuous labor of her body are harmful to me.
Tibetan
་ཀྱིས་དོགས་ནས་ཟོན་ཆེན་པོ་བྱེད༔ འགུལ་བ་མ་ཚོར་ན་ངའི་དེ་ཅི་ཉེས་ཤིའམ་སྙམ་སྡུག་བསྔལ་བྱེད་པ་སྙིང་རེ་རང་རྗེ་དྲིན་རེ་རང་ཆེ་ན་བསམ༔ དེ་ནས་སྐྱེ་ནད་ཀྱིས་ཟིན་རྐང་ལག་རུས་ཚིགས་ཐམས་ཅད་བྲལ་ནས་ཞིག༔ རོ་སྨད་ཆད་འགྲོ་བ་ཙམ་བྱས་ཁོ་ཏང་ཏང་༔ སྐ་རེའི་རྩེ་ནས་རྡུལ་རེ་ ཐིགས༔ མི་ཚུག་པར་འགྲེ་ལོག་ལོག༔ ཨ་ཚ་ཨ་ནའི་སྐད་ཙིར་ཙིར་སྔས་ལ་སེན་མོ་ཐམ་ཐམ་རུས་པ་ཚིག་མིག་ཐམས་ཅད་ཞིག་པའི་ངང་ལ་སྐྱེ་བ་སྙིང་རེ་རྗེ་ན༔ དེ་ནས་ཉལ་སྟན་ཁར་བྲུལ་དུས་རང་ནད་ཟུག་དེ་འདྲ་བའི་ཁུད་ནས་ཀྱང་སྙིང་གིས་མ་ཚུགས་པར༔ ཙན་གྱིས་བླང་ནས་བྲང་ལ་གཅར༔ ད་རུང་གཉིད་བདེ་མོར་ཉལ་མི་ནུས་ངའི་དེ་སུབ་བམ་ཅི་ཉེས་སམ་སྙམ༔ ཙིར་བ་རེ་ངུས་ན་ཡང་ནའམ་ཚའམ་འདྲེ་བྱུང་ངམ་ཅི་ཉེས་སམ་འཆིའམ་སྙམ༔ སྙིང་ལ་ལྷང་ལྷང་གཅིན་རྟག་ཚོ་ལག་གིས་ཕྱགས༔ སྣབ་ཁས་འཇིབས༔ ཁ་ལ་གླན་བྲང་ལ་གཅར་ནས་བརྩེ་བ་དེ་ཙམ་གྱི་སྐྱོང་བའི་མ་སྡུག་མ་འདི་སྙིང་རེ་རང་རྗེ་ན༔ དྲིན་རེ་ཆེ་ན་བསམ་དུ་བསྒོམ༔ ད་དུང་དུ་ལྟོ་ཁས་སྙོད་ཞིམ་དགུ་ང་ལ་བྱིན་ནས་མ་སྡུག་སྲན་ཚད་སྲན༔ འཇམ་དགུ་ང་ལ་བསྐོན་ལས་བྱེད་འཕྲོ་ལའང་ང་ཡི་དེ་ལྟོགས་སམ་སྐོམ་མམ་འཁྱགས་སམ་ལྷུང་ངམ་ཆུར་ཚུད་དམ་ཅི་ཉེས་སྙམ་ནས་ལུས་ངལ་དུབ་རུང་རྒྱུག་ནས་ཁ་ལ་ཁ་སྤུན༔ ལྟོ་སྐོམ་བྱིན་ལབ་དང་གོ་རྒྱུ་མེད་ཀྱང་གཏམ་མང་པོ་ལབ་བརྩེ་བ་དེ་ལྟ་བུས་བསྐྱངས་པ་སྙིང་རེ་རྗེ་བསྒོམ༔ ད་དུང་དུ་ཅུང་ཟད་མ་བདེ་ན༔ སྙིང་འདར་ཐུག་གེ་ཁ་ ནག་ཀད་དེ༔ རིམ་གྲོ་སྨན་བཅོས་བྱེད༔ ན་སོགས་བྱུང་ན་ཅི་དྲག་ལ་ཐུག༔ འདི་སོས་ན་ཅི་སྟེར་ཅི་བྱེད་སྤྲང་དགོས་བྱུང་ན་བྱུང་སྙམ༔ པྲད་ཕྲད་ཅི་ཕན་ཅི་དྲག་དེ་ལྟ་བུས་བསྐྱངས་པ་སྙིང་རེ་རྗེ་ན༔ བདག་གི་དྲིན་གྱིས་གཞལ་ཐབས་གང་གི་བདེ་བ་ལ་སྐྱར་སྙམ་དུ་སྙིང་ནས་བསྒོམ༔ ཡང་བདག་གི་ཕ་མ་དྲིན་ཅན་འདིས་བདག་གི་དོན་དུ་ངའི་བུ་བུ་མོ་འདི་ཀུན་ནོར་གོས་གཞིས་གྲགས་པ་གཅིག་མ་བྱུང་དོགས༔ ལྟོགས་འཁྱག་ལ་མ་བརྩིས༔ ངལ་དུབ་ལ་མ་བརྩིས༔ གཏམ་དང་ངོ་ཚ་ལ་མ་བརྩིས༔ དོན་ལ་སྲོག་ལ་མ་བརྩིས་པར་ངའི་དོན་གཅིག་པུར་འབུངས་བ་སྙིང་རེ་རྗེ་དྲིན་རེ་ཆེ༔ དེར་མ་ཟད་བདག་གི་ཕྱིར་སྐྱིད་སྡུག་དཀའ་སྤྱད་ཅི་ཙམ་བྱས༔ ཁྱད་པར་དུ་ངའི་ལུས་ལ་འབུ་ལུག་འདྲ་བ་དེ་ད་དྲན་ཤེས་སྟོབས་དང་ལྡན་པར་གསོས་པས༔ ཡུལ་ཆོས་ལྡན་དུ་སྐྱེས་ད་ལྟ་རྒྱུ་འབྲས་ངོ་ཤེས་བླ་མ་སངས་རྒྱས་དང་འཕྲད༔ ད་ཆོས་བྱར་ཡོད་པ་འདི་ལྟ་བུའི་དྲིན་གྱིས་བསྐྱངས་པའི་ཕ་མ་དྲི
Chinese
因为担心而非常小心谨慎，如果没有感觉到动静，就想“我的孩子怎么了？”，感到痛苦，心想“真是可怜啊，真是恩重如山啊！”。然后被分娩的痛苦折磨，手脚骨节全部脱离而坏掉，身体下半截断掉一般，发出“空荡荡”的声音，从腰部以上滴下灰尘一般的东西，无法站立，翻来覆去，发出“啊呀，啊呀”的叫声，指甲抓挠枕头，在骨头、关节、眼睛全部坏掉的状态下生产，真是可怜啊！然后掉到床铺上的时候，即使在那样的病痛之中，也无法忍受，用手抱起来放在胸前，还是无法安稳入睡，想着“我的孩子是生病了吗？还是怎么了？”，稍微哭一下，也想着“是饿了吗？渴了吗？还是有鬼来了？怎么了？要死了吗？”，心里七上八下，用手擦拭屎尿，用嘴吸鼻涕，放在嘴里舔，抱在胸前，以那样的爱来养育，这个可怜的母亲真是太可怜了！真是恩重如山啊！这样想着进行观修。还把好吃的东西喂给我，忍受着一切辛苦，给我穿上柔软的衣服，即使在工作的时候，也想着“我的孩子是饿了吗？渴了吗？冷了吗？掉下去了吗？掉到水里了吗？怎么了？”，即使身体疲惫也跑过去亲吻我的嘴，即使不能用语言沟通，也说很多话，以那样的爱来养育，真是可怜啊！这样进行观修。再稍微有点不舒服，就心惊胆战，脸色发黑，进行祈福和治疗，如果生病了，就想尽一切办法，如果病好了，就想给什么东西，做什么事情，即使需要乞讨也愿意，想尽一切办法，以那样的方式来养育，真是可怜啊！我的恩情难以报答，为了我的幸福，从内心进行观修。还有，我这有恩的父母，为了我的缘故，担心我的孩子，无论是财富、衣服、房屋、名声，没有一样是轻易得到的，不顾饥饿寒冷，不顾疲劳辛苦，不顾别人的议论和羞辱，甚至不顾性命，只为了我一个人而努力，真是可怜啊！真是恩重如山啊！不仅如此，为了我，经历了多少苦乐和艰难困苦啊！特别是把我这个像虫子一样的身体，养育到现在拥有记忆和力量，出生在具有佛法的国土，现在能够认识因果，遇到上师和佛，现在能够修行佛法，以这样的大恩来养育的父母啊！
English
Being very careful out of worry, and if not feeling any movement, thinking, "What's wrong with my child?" and feeling distressed, thinking, "How pitiful, how immensely kind!" Then, seized by the pain of childbirth, all the joints of the limbs separate and break. The lower half of the body is as if cut off, making a "hollow" sound. From the top of the waist, drops of dust-like things fall. Unable to stand, rolling around. Crying out "Ah, ah!" Scratching the pillow with fingernails, giving birth in a state where bones, joints, and eyes are all breaking, how pitiful! Then, when falling onto the bedding, even amidst such pain, unable to bear it, picking up and holding to the chest. Still unable to sleep peacefully, thinking, "Is my child sick? What's wrong?" Even if crying a little, thinking, "Is it hungry? Thirsty? Or has a ghost come? What's wrong? Is it going to die?" Heart pounding, wiping away urine and feces with hands, sucking snot with the mouth, licking the mouth, holding to the chest, raising with such love, this poor mother is so pitiful! How immensely kind! Thinking like this, contemplate. Still, feeding delicious food, enduring all hardships, dressing me in soft clothes, even while working, thinking, "Is my child hungry? Thirsty? Cold? Fallen? Fallen into water? What's wrong?" Even if the body is tired, running to kiss my mouth. Even if unable to communicate with words, speaking many words, raising with such love, how pitiful! Contemplate like this. Furthermore, if even slightly unwell, heart trembling, face turning black, performing rituals and treatments. If sick, thinking of all possible remedies. If recovering, thinking of what to give, what to do, even if needing to beg, being willing. Raising in such a way, thinking of all possible benefits and remedies, how pitiful! My kindness is immeasurable, contemplating from the heart for my happiness. Also, these kind parents of mine, for my sake, worrying about my child, whether it be wealth, clothes, house, or fame, nothing is easily obtained. Disregarding hunger and cold, disregarding fatigue and hardship, disregarding gossip and shame, even disregarding life, striving solely for my sake, how pitiful! How immensely kind! Not only that, but for my sake, experiencing so much joy and sorrow, hardship and difficulty! Especially, raising this worm-like body of mine to now possess memory and strength, born in a land possessing Dharma, now able to recognize cause and effect, meeting with the Lama and Buddha, now able to practice Dharma, parents who have raised me with such great kindness!