English
Clouds gathered, flames arose. At the peak of the Gowo cave, the full moon's mandala shone, with golden rays emanating forth. Seen in the space between meditation and dream. Not from market visits or colds. A patient on the verge of death, miraculously recovered. Then, the journey to Zurmang was canceled, hearing there was no road to go. West of Tsaong Gugshi's residence, a noble youth dressed in blue, respectfully offered sweet tea, known to be a loyal minister. Temporarily residing to create auspicious connections. Then, the previous ill omens in dreams, for the sake of oneself and the incarnations, mainly focusing on rituals for well-being. Eight teachers and disciples took turns, practicing the great accomplishment rituals, each week in succession. During this time, one's own body also felt unwell. The previous ill omens became clearer. The radiant goddess, for seven days, appeared in a dream. A white woman before me, of extraordinary beauty and rich in ornaments, stood up and sat down, but her face did not show much joy, indicating that calamities had not yet been averted. A small sun mandala, radiating light, appeared from the east in a dream. The flame of a butter lamp, the tip gradually increasing. In a dream of a moment, only women appeared in the dream, it is said. Then, practiced White Tara for seven days, in the courtyard of the great monastery. I myself went out to seek a path, going below the monastery, the bad road was terrifying, difficult to escape. Thinking it was an incarnation, I held a child, we two almost fell into the abyss. Without hypocrisy, to Orgyen (Padmasambhava), I prayed sincerely, and that bad road turned into a comfortable path, and I dreamed of liberation. However, a monastery lord guru, seeing him sitting as his own son, knew there were demons causing trouble. As such, many kinds of illnesses increased. Then, practiced the molten iron meteorite ritual. At that time, Dharma Lord Kunsang appeared, dreaming of armies arriving at the city gate, and the scene of closing the city gate tightly, saying this was a sign of treasure. In one's own dream, a very terrifying chieftain, respectfully stood before me, saying that in his heart, he only had the thought of serving you. Dreamed of slaughtering a white dog. Then, practiced Manjushri Vajra, five days passed, the sound of wind arose, a loud roar like thunder, snowfall and so on occurred as described in the texts. In the dream, oneself...
Chinese
达噶雄。（地名） 往北方而来， 确信萨纳列的转世， 就是自己。 据说萨纳列是赤松德赞的， 化身。 当说赤松德赞是文殊菩萨的， 化身之时， 自己也仅仅是文殊菩萨的再化身， 心中这样想， 在梦境中清晰地记得。 之后修持光明七日， 化身与自己一同安住。 梦见洛瓦化身的加持物， 赐予我们师徒众人， 非常之多。 在禅定和梦境的间隙， 所有藏人和 蒙古人， 都说会来定人头。 之后做了七日的， 嘉瓦嘉措的修法。 梦见从自己的右耳中， 出来两条虫子。 梦见一些蒙古的国王和官员， 恭敬地献上红色三物。 僧人和学生发生瘟疫之时， 修持七日叶衣佛母， 顺便也做了本尊女神的食子。 梦见一位装饰华丽的女子， 欢喜地来到我的面前， 心想这是对恰千（法自在）念珠， 加持的缘起。 梦见无垢的水晶。 之后九日十天， 盛大地做了猛烈的赫怒迦修法。 真实地感到温暖，降下加持， 将一个夜晚的两个日夜， 视为诞生的征兆。 在一些修行者的梦中， 如经文所说显现征兆， 开始念诵赫怒迦长祈请文。 梦见邬金仁波切， 上身蓝色，头戴红色莲花帽， 见到了阿底峡尊者的装束。 岩洞里出现凶神恶煞， 说对一切都有损害。 两条蛇向我扑来， 将那两条蛇远远地丢掉之后， 将脚放在岩石凸起之上， 做了压制的观想。 一位僧人对我， 非常害怕并露出不悦之色， 说如果不让住就要走。 一位僧人这样说： “你自己在家里住着就好”， 因为大家都这样说并住下， 我说“我到底是怎么回事”。 又有一位僧人说： “听见邬金的授记”， 梦见说了两年之后，化身和 我没有障碍的， 历史的一点点。 说朵玛（食子）在晚上是会供。
English
Tagar Shon. (Place name) Coming from the north, Convinced that the reincarnation of Sadna Lek, is oneself. It is said that Sadna Lek is of Trisong Detsen, an emanation. When it was said that Trisong Detsen was of Manjushri, an emanation, I myself am just a re-emanation of Manjushri, Thinking like this in my heart, I remember it clearly in the dream. After that, I practiced the Bright Light for seven days, The emanation stayed with me. I dreamed that the blessing objects of the Lowa emanation, Were given to all of us, teachers and students, Very much. In the gap between meditation and dream, All Tibetans and Mongolians, Said that they would come to settle the headcount. After that, I did the practice of, Gyalwa Gyatso for seven days. I dreamed that from my right ear, Two worms came out. I dreamed that some Mongolian kings and officials, Respectfully offered the three red objects. When monks and students had an epidemic, I practiced the Leaf-Clad Mother for seven days, And also made the torma of the deity. I dreamed of a woman with gorgeous decorations, Coming to me happily, I thought this was the auspicious sign of the blessing of the Chakchen (Lord of Dharma) rosary. I dreamed of a flawless crystal. After that, for nine days and ten days, I grandly performed the fierce Heruka practice. I truly felt warm and blessings descended, Considering the two days and nights of one night, as a sign of birth. In the dreams of some practitioners, Signs appeared as stated in the scriptures, I started reciting the long Heruka invocation. I dreamed of Ugyen Rinpoche, With a blue upper body and a red lotus hat, I saw the attire of Atisha. A fierce and evil spirit appeared in the cave, saying that it is harmful to everything. Two snakes rushed towards me, After throwing those two snakes far away, I placed my foot on the rock protrusion, I did the visualization of suppression. A monk to me, Was very scared and showed displeasure, saying that if I am not allowed to stay, I will leave. A monk said this: "It's good for you to stay at home yourself," Because everyone said that and stayed, I said, "What is wrong with me after all?" Another monk said: "I heard the prophecy of Ugyen," I dreamed of saying a little bit of the history that after two years, the emanation and I will have no obstacles. Saying that the torma (food offering) at night is a tsok (gathering).
Tibetan
།ཤ་ཚོ་ཞིམ་པོ་དྲངས་བྱུང་ཟེར། །བསྒྲུབ་པའི་ཁང་ནས་གསར་པ་ཡི། །ཐུན་གཅིག་འགའ་ལ་སེམས་ངོ་འཕྲོད། །ཁྱད་པར་སྒྲོལ་དཀར་བསྙེན་པའི་དུས། །རང་གི་དྲུང་དུ་འོད་ཟེར་བསྙལ། །དེ་ཚེ་ཉམས་དང་རྨི་ལམ་མཚམས། །བྱིས་པ་འདི་ལ་ད་རེས་ཀྱིས། །བསྒྲུབ་པ་འདི་ལས་དགོས་ལེ་མེད། །ཟེར་བས་བག་ཆགས་སད་པར་གོ །ཕྱི་དེ་ཉིད་ནས་སེམས་ངོ་འཕྲོད། །བྱིས་པས་ནམ་ མཁའི་མཐོངས་ནས་ནི། །སྒྲོལ་མའི་སྔགས་སྒྲ་སྒྲོག་པ་ནི། །ཉི་མ་གཉིས་བར་དངོས་སུ་ཐོས། །དེ་ནས་ཐོས་པར་མ་གྱུར་ཏོ། །དེ་ཕྱིར་ཡི་གེ་འདོན་འདོད་སོགས། །བག་ཆགས་སད་པའི་དངོས་རྟགས་བྱུང་། །རྒྱལ་བ་རྒྱ་མཚོ་སྒྲུབ་པའི་ཚེ། །དགུན་ཉི་ལྡོག་དགོང་ཡིན་ན་ཡང་། །བྱིས་པའི་མདུན་དུ་ལྗང་བུ་སྐྱེས། །བྱིས་པ་འོད་ཟེར་འདི་ཉིད་ནི། །མི་ཏྲ་ཁྲིད་དྲུག་ལ་སོགས་པའི། །བདག་གིས་དམ་ལས་འགའ་ཞིག་ནི། །བདག་པོ་ཡིན་ཅེས་ཟེར་བ་ཅིག །བདག་གི་རྨི་ལམ་སྐབས་སུ་ཐོས། །གཞན་ཡང་བྱིས་པ་ནམ་མཁའ་ལའང་། །སེམས་ངོ་འཕྲོད་ཅིང་གནས་འགྱུ་ཤེས། །ལུས་གནད་སྒོམ་སྒྲུབ་བྱེད་ཚུལ་སྟོན། །བྱིན་རླབས་ཞུགས་པ་འདྲ་བ་བྱུང་། །དེ་ལྟར་ཟླ་བ་ཧྲིལ་གཉིས་ལ། །སྒྲུབ་ཆེན་བློ་ཁ་ཚིམ་པར་འགྲུབ། །དགེ་བས་སྤྲུལ་སྐུའི་གཙོར་བྱས་པའི། །བདག་ཅག་འཁོར་དང་བཅས་པ་ཡི། །བར་ཆད་རྐྱེན་ངན་ཀུན་ཞི་ནས། །རང་གཞན་དོན་གཉིས་མཐར་ཕྱིན་ཤོག །ཨ་རཱ་གས་སོ།། ༈ །།རྨི་ལམ་གྱི་སྐོར་ཚན་བཞི་ལྔ་ཙམ་བཞུགས་སོ། །ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ། ཐུགས་རྗེ་ཆེན་པོའི་རྡོ་སྐུ་རང་བྱོན་ཅིག ། སྙེམ་མེད་གཅིག་ནི་ལག་ཏུ་བྱུང་བ་ལ། །རང་བྱོན་ཡིན་མིན་བརྟག་ཚེ་རྨི་ལམ་ན། །གསེར་གྱི་གླིང་བུ་གསུམ་བཞི་གཅིག་གི་ནང་། །རྡོ་ཡི་སཱཙྪ་རང་བྱོན་མཐེ་བོང་ཙམ། །རྩེ་ལ་ཤེལ་གྱི་རིང་བསྲེལ་གཉིས་ཡོད་པ། །དེ་འདྲ་གཅིག་ནི་རྙེད་ཚེ་རང་བཞིན་གྱིས། །སྒྲ་སྐད་སྙན་གསལ་བཞིན་དུ་འདི་སྐད་ཐོས། །དུས་གསུམ་མཁྱེན་པའི་ཐུགས་རྗེ་ཡི། །རྣམ་འཕྲུལ་མཛད་པ་བསམ་མི་ཁྱབ། །འགྲོ་དོན་བསམ་གྱིས་མི་ཁྱབ་འབྱུང་། །རང་བྱུང་རྡོ་ཡི་མཆོད་རྟེན་རྙེད། །དེ་སྐད་ཟེར་བའི་སྣང་བ་བྱུང་། །དེ་མ་ཐག་ཏུ་གཉིད་སད་པས། །ནམ་མཁའ་གསལ་གྱིས་ལངས་ནས་འདུག །ལུས་ནི་སེང་གེ་ཉལ་སྟབས་ལ། །དུས་ནི་ཐོ་རངས་ཁ་ཡིན་ལ། །དེ་ནུབ་དགུ་གཏོར་མཆོད་གཏོར་གཟབ། །མི་ཏྲ་ཛོ་ཀིའི་གདམས་ངག་ལྟར། །གཙང་སྦྲ་བཅས་པས་ལེགས་པར་བཏགས། །དེ་ཕྱིར་འཁྲུལ་པ་མེད་དམ་སྙམ། །དེ་སྐད་མཚམས་ཀྱི་ཁུང་ནས་སྨྲས། །རྟེན་གྱི་གང་ཟག་བཙལ་བ་འ
Chinese
据说送来了美味的肉。从修行房里新做的，和几个弟子心意相通。特别是修持度母的时候，自己的身旁闪耀着光芒。那时在禅定和梦境之间，（有人说）这个孩子从这次修行中，没有比这更需要的了。因此得知是唤醒了习气。之后就心意相通了。孩子从天空的广阔之处，念诵度母的咒语的声音，就像在两个太阳之间真实听到一样。从那以后就再也没有听到了。因此，想要念诵文字等等，出现了唤醒习气的真实征兆。修持嘉瓦嘉措（Gyalwa Gyatso）的时候，即使是冬至的傍晚，孩子的面前也长出了绿色的嫩芽。这个发光的孩子，说是米扎（Mitra）六法的传承等等，我的一些誓言的主人。在我的梦中听到了。此外，孩子也和天空心意相通，知道方位移动。展示身体姿势禅修的方法。出现了像是加持进入一般。这样过了整整两个月，大修行圆满完成。愿以此善根，以化身为主的，我们师徒眷属，一切障碍违缘全部平息，自他二利圆满成就。阿Ra嘎梭！ 梦境的章节有四五个左右。那摩洛给夏瓦Ra耶。（藏文：ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ།，梵文天城体：नमो लोकेश्वराय，梵文罗马拟音：namo lokeśvarāya，汉语字面意思：顶礼世自在）。大悲观音的自生石像。 得到一个不骄傲的东西，验证是否是自生的时候，在梦里，在三四个金铃铛里，有拇指大小的自生擦擦。顶端有两个水晶舍利，得到那样一个东西的时候，自然而然地，像声音清晰悦耳一样听到这样的话： 三世诸佛的大悲心，所作化现不可思议，利益众生不可思议。找到了自生石制佛塔。出现了说这样话的景象。紧接着就醒了，天空晴朗地站了起来。身体是狮子睡眠的姿势，时间是黎明时分。那天晚上做了九种食子的供养，按照米扎佐给的教言，以清净做了装饰。因此想来没有错吧。从缝隙的孔里说了这样的话。寻找供奉的对境者。
English
It is said that delicious meat was brought. Freshly made from the practice room, and some disciples were in tune with each other. Especially during the practice of White Tara, a radiance shone beside me. At that time, between meditation and dream, (it was said that) this child has no need for anything more than this practice. Therefore, it was understood that it awakened the habitual tendencies. After that, they were in tune with each other. The child, from the vastness of the sky, recited the sound of the Tara mantra, which was actually heard as if between two suns. Since then, it has not been heard again. Therefore, wanting to recite letters and so on, real signs of awakening habitual tendencies appeared. When practicing Gyalwa Gyatso, even though it was the evening of the winter solstice, green sprouts grew in front of the child. This radiant child said that he was the master of some of my vows, such as the Mitra Six Teachings lineage. I heard it in my dream. Furthermore, the child was also in tune with the sky, knowing the movement of directions. He showed how to meditate on the posture of the body. It seemed as if blessings had entered. In this way, for two whole months, the great practice was completed satisfactorily. May all obstacles and adverse conditions be pacified by this virtue, with the incarnate lama as the chief, and our retinue of disciples, and may the two benefits of self and others be perfectly accomplished. Ah Ra Ga So! There are about four or five sections of dreams. Namo Lokeshvaraya. (Tibetan: ན་མོ་ལོ་ཀི་ཤྭ་ར་ཡེ།, Sanskrit Devanagari: नमो लोकेश्वराय, Sanskrit Romanization: namo lokeśvarāya, Chinese literal meaning: Homage to the Lord of the World). A self-arisen stone statue of Great Compassion Avalokiteshvara. When an unpretentious object was obtained, to verify whether it was self-arisen, in a dream, inside three or four golden bells, there was a self-arisen tsa-tsa the size of a thumb. At the top, there were two crystal relics. When such an object was found, naturally, like a clear and melodious sound, these words were heard: The compassion of the Buddhas of the three times, the manifestations are inconceivable, and the benefit of beings is inconceivable. A self-arisen stone stupa has been found. An appearance of saying these words occurred. Immediately after that, I woke up, and stood up with the sky clear. The body was in the posture of a lion's sleep, and the time was at dawn. That night, nine kinds of torma offerings were made, decorated with purity according to the instructions of Mitra Joki. Therefore, I think there is no mistake. These words were spoken from the hole in the seam. Searching for the object of veneration.