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CMR044 0023.Great Torma of Yama, Crushing the Army of the Lord of Death. Great Torma of Yama, Crushing the Army of the Lord of Death..g2.0f

English

The lord of life, the angry snake-head; the twelve annual demons and year-slayers; eighty thousand classes of obstructing spirits; dwelling demons, body demons; disease lords, plague lords, epidemic lords; the eight classes of deities and demons under command, and so forth; all the obstructing spirits and elemental beings that harm and injure, as many as there are; whether high on the mountain peaks or low on the ocean's surface; whether beneath the earth, on the earth, or above the earth; without any freedom, draw them into these aggregates of form! Dhi Vajra Ankusha Jah Jah Hum Vam Hoh! Dissolve them into the illusion-like, non-dual state. Again, visualize Hum! drawing the demons involuntarily, making them obedient and respectful. With increasing intelligence and musical sounds: Hum! I am Manjushri, the slayer of Yama; I am Padma Heruka; I am the secret lord Vajradhara; whoever in these three realms, do not disobey my command! If anyone disobeys my command, I will utterly destroy them into dust! In the place called "Ge," all obstructing spirits that harm and injure, the death lord Ava with a bull's head; the life lord Raka with a pig's head; the life-possessing, wrathful snake-head, the twelve annual demons and year-slayers; the eight classes of gods and demons of existence; the assembly of eighty thousand classes of obstructing spirits; whoever causes harm, by the power of the truth of the Three Jewels; by the samadhi of the yidam deity; by the power and strength of the wrathful deities; by the power of the truth of mantras and mudras, involuntarily draw them here! Harmer Sarva Sutra Trata Vajra Ankusha Jah Jah Hum Vam Hoh! Recite three times and dissolve into the visualized deity in front. Namas Manta Buddha Nanam! Namas Manta Dharma Nanam! Namas Manta Sangha Nanam! Om Siddha Tapata! Om Bhimaale! Om Shankara! Om Pratyamghire! Om Vajra Uttijacakravarti! Sarva Yamanta! Mulvakarmabandhananam! Tatrananam! Kilanansam! Mamakeerti! Menakene! Cittakitamtum! Savara! Chinchindra! Bhindra Dlobhindha! Ciriciri! Ghiridhiri! Maramara! Hum Hum Hum! Hum Hum Hum! Hum Hum Hum! Hum! Phat Phat Phat! Just by reciting this mantra of the ten wrathful deities, it becomes a tent of wrathful deities, and visualize that the death lord Yama and his retinue have no way to escape and tremble. This is an extremely tight protection wheel, very important. Then, with white mustard seeds and so on, mix with water of the three sweets.

Chinese

然拉!嗡 梭巴瓦修达 梭巴瓦修达杭。 从空性中,吽 (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马转写:hūṃ,汉语字面意思:吽) 中,在由珍宝所成的宽广容器中,盛满白三甜三的朵玛,使其具足五种欲妙。 嗡 阿 吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:,梵文罗马转写:oṃ āḥ hūṃ,汉语字面意思:嗡 阿 吽) 三遍,以及 拿摩 萨瓦 达塔嘎达 阿瓦洛给喋 嗡 桑巴ra 桑巴ra 吽 (藏文:ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཨོཾ་སམྦྷ་ར་སམྦྷ་ར་ཧཱུྃ,梵文天城体:नमः सर्व तथागत अवलोकिते ॐ सम्भर सम्भर हुं,梵文罗马转写:namaḥ sarva tathāgata avalokite oṃ sambhara sambhara hūṃ,汉语字面意思:敬礼一切如来观自在 嗡 积聚 积聚 吽) 念诵二十一遍或七遍,以此供养布施的朵玛,具足五种欲妙,献给死主阿瓦牛头,寿命主拉卡猪头,生命主嗔恨蛇头,十二年魔年煞,以及眷属的八部鬼神。以真实力委托事业: 拿摩! 三宝的谛实力,以及密咒,明咒,陀罗尼咒,心咒,手印三摩地的谛实力,以及空行护法守护众的谛实力,以及持咒瑜伽士我的咒语和手印三摩地的谛实力,今天这个广大的供养布施朵玛,从现在开始直到未获得菩提果之间,愿我和眷属等,所有疾病之类,邪魔之类,恶梦,恶兆,凶相,非时而死等等,所有不顺的恶劣方面都得以平息。 愿所有顺遂吉祥之类,长寿,无病,吉祥如意的功德都得以自然成就。 如是回向。 之后,自己也穿戴咒士的装束,帽子衣服等都用黑色,脸上涂抹黑色的锅灰,在黑色的朵玛容器班杂(Bhanda)中,放置林伽(lingam)昌布(changbu)黑色,朵玛,荞麦,豆子,黑芥子,肉块,用血和酒浸泡后陈设。 将死主阎罗及其眷属观想迎请融入形象中,再次念诵: 吽! 我是文殊阎罗敌,我是莲花黑汝嘎,我是秘密主金刚持,三界之中无论谁,都不要违背我的命令! 如果有人违背我的命令,我会将他们全部摧毁成灰尘! 对于名为“舍”者,所有损害和伤害的魔障,死主阿瓦牛头,寿命主拉卡猪头,生命主

English

Ran la! Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Hang. From the state of emptiness, from HUNG (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马转写:hūṃ,汉语字面意思:吽), in vast and spacious vessels made of precious jewels, fill the torma with the three whites and three sweets, may it become endowed with the five desirable qualities. Om Ah Hung (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:,梵文罗马转写:oṃ āḥ hūṃ,汉语字面意思:嗡 阿 吽) three times, and Namah Sarva Tathagata Avalokite Om Sambhara Sambhara Hung (藏文:ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ཝ་ལོ་ཀི་ཏེ་ཨོཾ་སམྦྷ་ར་སམྦྷ་ར་ཧཱུྃ,梵文天城体:नमः सर्व तथागत अवलोकिते ॐ सम्भर सम्भर हुं,梵文罗马转写:namaḥ sarva tathāgata avalokite oṃ sambhara sambhara hūṃ,汉语字面意思:敬礼一切如来观自在 嗡 积聚 积聚 吽) recite twenty-one or seven times, this torma of offering and generosity, endowed with the five desirable qualities, is offered to the Lord of Death, Ava with the bull's head, the Lord of Life, Rakwa with the pig's head, the Lord of Life, the serpent's head of hatred, the twelve annual demons and executioners, and the eight classes of gods, demons, and spirits under command, along with their retinues. Entrusting the activity of the power of truth: Namo! By the truth of the Three Jewels, and by the truth of the secret mantra, the knowledge mantra, the dharani mantra, the heart mantra, the mudra and samadhi, and by the truth of the assembly of dakinis, dharma protectors, and guardians, and by the power of truth of the mantra, mudra, and samadhi of myself, the mantra-holding yogi, may this vast torma of offering and generosity today, from this time until the attainment of the essence of enlightenment, pacify all inauspicious and evil aspects such as diseases, demonic influences, bad dreams, bad omens, evil signs, untimely death, and so forth, for myself and my retinue. May all auspicious and virtuous qualities, such as longevity, freedom from illness, and auspicious well-being, be spontaneously accomplished. Thus, dedicate. Then, adorn yourself with the attire of a mantra practitioner, make the hat and clothes black, smear black soot on your face, and inside the black torma vessel Bhanda, place the black lingam Changbu, torma, buckwheat, beans, black mustard seeds, pieces of meat, soaked in blood and alcohol. Visualize and invoke the Lord of Death, Yama, along with his retinue, into the form and dissolve them. Again, recite: HUNG! I am Manjushri, the destroyer of Yama, I am Padma Heruka, I am the secret lord Vajradhara, whoever in these three realms, do not disobey my command! If anyone disobeys my command, I will utterly destroy them into dust! To the one called "Ghre," all obstacles that harm and injure, the Lord of Death, Ava with the bull's head, the Lord of Life, Rakwa with the pig's head, and the Lord of Life

Tibetan

ག་ཞེ་སྡང་སྦྲུལ་མགོ་དང་ལོ་བདུད་ལོ་གཤེད་བཅུ་གཉིས་དང་༔ སྣང་སྲིད་ལྷ་སྲིན་སྡེ་བརྒྱད་དང་༔ བགེགས་རིགས་སྟོང་ཕྲག་བརྒྱད་ཅུའི་ཚོགས༔ གནོད་པར་བྱེད་པ་གང་ཡོང་རུང་༔ དཀོན་མཆོག་གསུམ་གྱི་བདེན་པ་དང་༔ ཡི་དམ་ལྷ་ཡི་ཏིང་འཛིན་དང་༔ ཁྲོ་བོ་ཁྲོ་མོའི་མཐུ་རྩལ་དང་༔ སྔགས་དང་ཕྱག་རྒྱའི་བདེན་པ་ཡིས༔ རང་དབང་མེད་པར་འདིར་ཁུག་ཅིག༔ གནོད་བྱེད་སརྦ་སུ་ཏྲི་པྲ་ཏ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོའི་བར་ལན་གསུམ་བརྗོད་ནས་མདུན་བསྐྱེད་ལ་བསྟིམ༔ དེ་ནས། ཨོཾ་སྭ་བྷ་ཝ་ཤུདྡྷསརྦ་དྷརཿསྭ་བྷ་ཝ་ཤུདྡྷོཉཧཾ༔ གིས་སྦྱངས༔ སྟོང་པའི་ངང་ལས་བྷནྡྷ་དམར་པོ་གྲུ་གསུམ་པའི་ནང་དུ་ཡི་གེ་ཏྲི་ཡོངས་སུ་གྱུར་པ་ལས༔ དེ་དགྲ་ལ་བྱེད་ན་ཧྲཱི་དང་བགེགས་ལ་ཏྲི་ལ་བསྐྱེད་དོ༔ གནོད་བྱེད་དགྲ་བགེགས་ཀྱི་གཟུགས་ཀྱི་ཕུང་པོ་དབང་པོ་སྐྱེ་མཆེད་ཡོངས་སུ་རྫོགས་པར་གྱུར་རང་གི་ཐུགས་ཀ་ནས་འོད་ཟེར་ལྕགས་ཀྱུ་ལྟ་བུར་འཕྲོས་པས༔ དགྲ་བགེགས་བྱད་མ་ལྷ་སྲུང་དང་བཅས་པའི་རྣམ་པར་ཤེས་པ་ནི་དམར་ལྗང་དང་༔ ཏྲི་དམར་སེར་ལ་ཕོག་པས་རང་དབང་མེད་པར་བཀུག་ནས་ལིངྒ་ལ་བསྟིམ་ཞིང་༔ ཁྱད་པར་དུ་ཡང་བན་བོན་ དང་འགྲས་པ་ཡོད་ན་བྱད་མའི་རྣམ་ཤེས་བཀུག་ཅིང་༔ འཆི་བདག་གཤིན་རྗེ་འཁོར་བཅས་དང་༔ ཚེ་སྲོག་ལ་བར་དུ་གཅོད་པའི་དགྲ་བགེགས་འབྱུང་པོ་ཐམས་ཅད་བཀུག་ཅིང་ཤ་ཁྲག་གི་རྒྱ་མཚོར་དམིགས་ལ༔ སླར་ཁོ་རང་རྣམས་ལ་བྱིན་པས་ཁོ་རང་ཟོས་པར་བསམ་པ་ཤིན་ཏུ་གནད་ཆེ་བ་ཅིག་ཡོད༔ སུ་བྱུང་བ་ལ་མི་བྱ་བ་གསང་སྔགས་སོ༔ ན་མོ། རྗེ་བཙུན་རྩ་བ་དང་བརྒྱུད་པར་བཅས་པའི་དཔལ་ལྡན་བླ་མ་དམ་པ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་༔ སངས་རྒྱས་ཀྱི་བཀའ་བདེན་པ་དང་༔ ཆོས་ཀྱི་བཀའ་བདེན་པ་དང་༔ དགེ་འདུན་གྱི་བཀའ་བདེན་པ་དང་༔ གསང་སྔགས་ཀྱི་རྒྱལ་པོ་ཁྲོ་བོ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་གཟུངས་སྔགས་ཀྱི་རྒྱལ་མོ་ཁྲོ་མོ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་༔ ཆོས་སྐྱོང་སྲུང་མ་དམ་ཅན་རྒྱ་མཚོའི་ཚོགས་དང་བཅས་པ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་༔ བདེན་པ་ཆེན་པོའི་སྟོབས་ལ་བརྟེན་ནས༔ རྒེའི་ལུས་ངག་ཡིད་གསུམ་ཚེ་སྲོག་ལ་བར་དུ་གཅོད་པར་བྱེད་པའི་འཆི་བདག་ཨ་ཝ་གླང་མགོ་དང་༔ ཚེ་བདག་རཀྭ་ཕག་མགོ་དང་༔ སྲོག་བདག་ཞེ་སྡང་སྦྲུལ་མགོ་དང་ལོ་བདུད་ལོ་གཤེད་བཅུ་གཉིས་བགེགས་རིགས་སྟོང་ཕྲག་བརྒྱད་པ༔ གནས་གདོན༔ ལུས་གདོན༔ ནད་བདག༔ ཡམས་ བདག༔ རིམས་བདག༔ བཀའ་ཡི་ལྷ་མ་སྲིན་སྡེ་བརྒྱད་ལ་སོགས་པ༔ གནོད་ཅིང་འཚེ་བར་བྱེད་པའི་གདོན་བགེག

Chinese

以及嗔恨蛇头和年魔年煞十二尊,显有世间神鬼八部众,八十万种魔障之军团,无论有何损害,以三宝的谛实力,本尊神的禅定,忿怒尊和忿怒母的神通威力,咒语和手印的谛实力,使其不得自由地勾摄于此! 损害者 萨尔瓦 苏扎 扎达 班匝 昂 咕夏 匝 匝 吽 班 霍(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)之间念诵三遍,融入于前生。之后,以 嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多杭(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)净化。从空性中,在红色三角的本尊坛城内,由种子字扎完全转变,若对敌人则生起赫利,对魔障则生起扎。损害者敌魔之形体的五蕴、处、界完全圆满,从自己心间放射出铁钩般的射线,勾摄敌魔、恶咒、护法神等的识为红绿色,扎击红色,使其不得自由地勾摄融入于林伽中,特别是若有苯教徒和争斗者,则勾摄恶咒的识,勾摄死主阎罗及其眷属,以及阻碍寿命的敌魔、鬼怪等一切,观想为血肉之海,再次给予他们,观想他们吞食,此乃极其重要的要诀。无论发生什么,都不要做,此乃秘密咒语。 顶礼! 敬礼至尊根本及传承之具德上师圣众之教言谛实, 佛陀之教言谛实, 正法之教言谛实, 僧伽之教言谛实, 密咒之王忿怒尊众之教言谛实, 明咒之王忿怒母众之教言谛实, 护法神誓言众海及其眷属之教言谛实, 依靠大谛实之力, 阻碍某某的身体、语言、意念、寿命之死主阿瓦象头,寿主拉嘎猪头,命主嗔恨蛇头和年魔年煞十二尊,八千魔类,处所厉鬼,身体厉鬼,病魔,瘟疫魔,时疫魔,教言之妖魔鬼怪八部众等,损害和加害之鬼魔。

English

And the anger-snake-head and the twelve annual demons and year-killers, the visible and existent gods and demons, the eight classes, and the eighty thousand hosts of obstructing spirits, whatever harm may come, by the truth of the Three Jewels, the samadhi of the yidam deity, the power and skill of the wrathful ones and wrathful mothers, and the truth of mantras and mudras, may they be irresistibly hooked here! Harmful ones, recite Sarva Sutri Prata Vajra Am Kusha Jah Jah Hum Bam Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) three times, and dissolve into the front generation. Then, purify with Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Hang (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). From the state of emptiness, within a red triangular bhinda, from the letter Tri completely transformed, if it is done to an enemy, generate Hri, and to an obstacle, generate Tri. The harmful enemy and obstacle's form, aggregates, senses, and elements are completely perfected, and from one's own heart, rays like iron hooks radiate, hooking the consciousness of enemies, obstacles, curses, and guardian deities, etc., as red and green, and striking the red Tri, irresistibly hooking and dissolving them into the lingam, and especially if there are Bonpos and those who quarrel, then hook the consciousness of the curse, and hook the Lord of Death, Yama, and his retinue, and all the enemies, obstacles, and elementals that obstruct life, and visualize a sea of flesh and blood, and then give it back to them, thinking that they have devoured it, this is a very important key point. Whatever happens, do not do it, this is a secret mantra. Namo! Homage to the truth of the words of the noble root and lineage glorious and holy lamas, the truth of the words of the Buddhas, the truth of the words of the Dharma, the truth of the words of the Sangha, the truth of the words of the kings of secret mantras, the wrathful ones, the truth of the words of the queens of dharani mantras, the wrathful mothers, and the truth of the words of the Dharma protectors, oath-bound ones, the ocean of hosts and their retinues, relying on the power of the great truth, the Lord of Death, Awa Elephant-head, who obstructs the body, speech, mind, and life of so-and-so, the Lord of Life, Rakwa Pig-head, and the Lord of Life, the anger-snake-head and the twelve annual demons and year-killers, the eight thousand classes of obstacles, the place demons, the body demons, the disease demons, the plague demons, the epidemic demons, the eight classes of demons and spirits of the command, etc., the demons and obstacles that harm and injure.