English
Emaho! Gardens, immeasurable palaces, wish-fulfilling trees, Vases of treasure, bathing ponds with lotuses. Granaries of grains, medicines, precious essences, Offerings of silk garments, thrones, vehicles, servants, and slaves. Om Sarva Tathagata Sarva Puja Megha Samudra Samaye Hum (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་ས་མ་ཡེ་ཧཱུྃ།，梵文天城体：ॐ सर्व तथागत सर्व पूजा मेघ समुद्र समये हूँ，梵文罗马拟音：om sarva tathāgata sarva pūjā megha samudra samaye hūṃ，汉语字面意思：Om, all tathagatas, all offerings, cloud ocean, samaya, hum). Incomparable, unmoving, possessing the supreme Dharma nature, Lord of compassion, dispelling the suffering of beings, Endless qualities, bestowing all accomplishments, Immaculate, unmoving, possessing the supreme Dharma of incomparability. Even a tiny fraction of qualities is immeasurable, Like the sky, it cannot be created again. Accomplishments without end, incomparable, beyond example, To the realms of sentient beings, surely bestow supreme accomplishments. Always without defilement, arising from the power of compassion, Accomplishing aspirations, possessing the Dharma nature without cessation. Endlessly striving to accomplish the benefit of beings, The nature of great compassion, always manifestly appearing. Immeasurable, beyond measure, exceedingly perfect, Even having attained the supreme state of the Sugatas, Yet for the sake of the three realms, bestowing supreme accomplishments, The actions of compassion never waver or cease. Emaho! Possessing the supreme Dharma nature of utmost excellence, Among the supreme givers, having attained the supreme state, To all of the three realms, always bestowing supreme accomplishments, Protector, knowing all three times without obstruction. Grant me the supreme accomplishment of the supreme Samaya. This is the vastness of the true qualities Of all the Buddhas. By reciting it just once, All mantras will be accomplished. On the moon above the hearts of the five deities, At the end of each of their seed syllables, A garland of mantras revolves to the right, From which rays of light emanate from the door of the urna. Purifying the negative destinies of cause and effect Of myself and all sentient beings, The rays of light converge and dissolve into the syllables. Namo Bhagavate Sarva Durgate Pariśodhani Rajaya Tathagataya Arhate Samyakambuddhaya Tadyatha Om Śodhane Śodhane Sarva Papam Viśodhana Śuddhe Viśuddhe Sarva Karma Avarana Viśodhane Svaha (藏文：ན་མོ་བྷ་ག་ཝ་ཏེ་སརྦ་དུརྒ་ཏེ་པ་རི་ཤོ་དྷ་ནི་རཱ་ཛ་ཡ། ཏ་ཐཱ་ག་ཏཱ་ཡ་ཨརྟ་ཏེ། སམྱཀཾ་བུད་དྷ་ཡ། ཏདྱ་ཐཱ། ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ་སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ན་ཤུདྡྷེ་བི་ཤུདྡྷེ་སརྦ་ཀརྨ་ཨཱ་ཝ་ར་ཎ་བི་ཤོ་དྷ་ནེ་སྭཱ་ཧཱ།，梵文天城体：नमो भगवते सर्व दुर्गते परिशोधनि राजाय तथागतायार्हते सम्यकं बुद्धाय तद्यथा । ॐ शोधनि शोधनि सर्व पापं विशोधन शुद्धे विशुद्धे सर्व कर्म आवरण विशोधनि स्वाहा，梵文罗马拟音：namo bhagavate sarva durgate pariśodhani rājāya tathāgatāyārhate samyakaṃ buddhāya tadyathā。oṃ śodhani śodhani sarva pāpaṃ viśodhana śuddhe viśuddhe sarva karma āvaraṇa viśodhani svāhā，汉语字面意思：Homage to the Bhagavan, the Tathagata, Arhat, Samyaksambuddha, the King who purifies all evil destinies. It is said: Om, purify, purify, all sins, purify, pure, very pure, all karmic obscurations, purify, svaha). This is the root mantra, and after "Om Śodhane" is the short mantra, and Om Sarva Vid Sarva Avarana Viśodhaya Hana Hum Phat (藏文：ཨོཾ་སརྦ་བིད་སརྦ་ཨཱ་ཝ་ར་ཎ་བི་ཤོ་དྷ་ཡ་ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ सर्व विद् सर्व आवरण विशोधय हन हूँ फट्，梵文罗马拟音：oṃ sarva vid sarva āvaraṇa viśodhaya hana hūṃ phaṭ，汉语字面意思：Om, all knowing, all obscurations, purify, strike, hum, phat).
Chinese
心要和。嗡 吽 幢 赫 利 阿 阿 梭哈。（藏文：ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿཿསྭ་ཧཱ།，梵文天城体：ओṃ हूँ त्रों ह्रीः आः आः स्वाहा，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ āḥ svāhā，汉语字面意思：嗡 吽 幢 赫 利 阿 阿 梭哈。）念诵近心咒，尽力念诵。自身 生起如果经常修持，也不需要后行仪轨和收摄仪轨，观察修行者心之自性即可。之后，如果进行对生起，最好是坛城，没有就摆放堆积。也可以放一个顶饰。如果广修，也可以摆放宝瓶和供食。如果只是简修自前，没有供食也可以意幻。对生起也观想于前方的虚空中。嗡 梭巴瓦等。（藏文：ཨོཾ་སྭ་བྷ་ཝ་སོགས།，梵文天城体：ओṃ स्वभावादि，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡 自性等。）从空性中，生起次第累积各种金刚的中心。珍宝的宫殿双重四方形，四门具备五层墙壁。一切特征全部圆满，外面围绕着世间众生的环境和金刚墙光芒之链。宫殿的内部，东蓝南黄西红北绿中央白色之中。蓝色十六辐轮的中心。九个莲花蕊的中央，薄伽梵一切明智身色白色，四面四张脸朝向四方。双手结佛陀部的印。以绸缎和珍宝装饰，安住在狮子座上。东方金刚萨埵净胜，蓝色手持金刚杵和铃，安住在象座上。南方胜王宝生黄色，手持珍宝和铃，安住在马座上。西方智自在无量光佛红色，手持莲花和铃，安住在孔雀座上。北方成就义成绿色，手持十字金刚杵和铃，安住在鹏鹏座上。四个方位有四位佛母，十六辐轮上有十六位菩萨。轮的外侧，外内四门有嬉女等八位和四位门神。外侧的第一层神众是贤劫的十六位菩萨。第二层是无比的十六位菩萨。全部都以绸缎和珍宝装饰。五部主尊结金刚跏趺坐，其余都是菩萨跏趺坐。方面颜色寂静的姿态，手持各自的标志法器。第三层神众是十六位声闻。第四层是十二位独觉。都披着三法衣，拿着钵
English
And the essence. Oṃ hūṃ trāṃ hrīḥ āḥ āḥ svāhā. (Tibetan: ཨོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿཿསྭ་ཧཱ།, Sanskrit Devanagari: ओṃ हूँ त्रों ह्रीः आः आः स्वाहा, Sanskrit Romanization: oṃ hūṃ trāṃ hrīḥ āḥ āḥ svāhā, Literal Chinese meaning: Om Hum Tram Hrih Ah Ah Svaha.) Recite the near-essence mantra, recite as much as possible. Self- generation, if practiced regularly, does not require subsequent rituals or retraction rituals; it is sufficient to observe the nature of the practitioner's mind. Then, if you perform the front generation, it is best to have a mandala. If not, arrange a pile. You can also put a head ornament. If you want to expand, you can also arrange a vase and offering cake. If it is only a simple self-front practice, you can visualize even if there is no offering cake. The front generation is also visualized in the space in front. Oṃ svabhāva, etc. (Tibetan: ཨོཾ་སྭ་བྷ་ཝ་སོགས།, Sanskrit Devanagari: ओṃ स्वभावादि, Sanskrit Romanization: oṃ svabhāva, Literal Chinese meaning: Om, nature, etc.) From emptiness, the elements are gradually stacked in the center of various vajras. The precious palace is a double square, with four doors and five layers of walls. All characteristics are completely perfect, surrounded by the environment of worldly beings and a chain of vajra walls of light. Inside the palace, in the center of east blue, south yellow, west red, north green, and center white. In the center of the blue sixteen-spoke wheel. In the center of the nine lotus stamens, the Bhagavan All-Knowing is white in color, with four faces looking in four directions. The two hands form the mudra of the Buddha family. Decorated with silk and jewels, residing on a lion throne. In the east is Vajrasattva purifying victor, blue holding a vajra and bell, residing on an elephant throne. In the south is the supreme king Ratnasambhava yellow, holding a jewel and bell, residing on a horse throne. In the west is the lord of knowledge Amitabha red, holding a lotus and bell, residing on a peacock throne. In the north is Amoghasiddhi green, holding a crossed vajra and bell, residing on a garuda throne. In the four directions are the four mothers, and on the sixteen-spoke wheel are sixteen bodhisattvas. On the outer side of the wheel, the outer and inner four doors have the eight goddesses of beauty, etc., and the four doorkeepers. The first layer of deities on the outer side are the sixteen bodhisattvas of the fortunate aeon. The second layer is the sixteen incomparable bodhisattvas. All are decorated with silk and jewels. The five main deities are in vajra posture, and the others are in bodhisattva posture. The aspects are peaceful in color, holding their own symbolic attributes. The third layer of deities are the sixteen shravakas. The fourth layer are the twelve pratyekabuddhas. All are covered with the three Dharma robes, holding alms bowls.