English
The body of Avalokiteśvara is white in color. He has one face and four arms. The first two hands are joined in prayer at the heart. The lower right hand holds a string of 108 white crystal beads. The lower left hand holds an utpala flower, blooming open near the ear. He sits in the vajra posture. Both are adorned with silk and precious jewels. They are adorned with various ornaments such as necklaces, armlets, bracelets, anklets, and rings. On the left, on a lotus and sun disc, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Vajrapani, dark blue in color, with one face, two arms, and three eyes. The right hand raises a vajra to the sky. The left hand holds a threatening mudra and a bell at the heart. He is adorned with snakes and precious jewels, and wears a tiger skin loincloth. He resides in the midst of blazing wisdom fire. From the three places (forehead, throat, heart) of these deities, three letters and the seed syllable at the heart radiate light, inviting the wisdom beings. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ), they become inseparable from the main deity. The empowerment deities are invited and bestow empowerment, and the lords of their respective families crown them. At the top of the palace, Garuda, Dragon, and Lion subdue all phenomena of existence, and each of them emanates numerous manifestations. Inside the palace, to the right of the Three Protectors (Avalokiteśvara, Manjushri, Vajrapani) are all the males to be protected, to the left are all the females to be protected, in front are all the treasures, and behind are all the servants, all under the protection of the noble Three Protectors. From the bodies of the Three Protectors radiate light, and outside is a tent of vajras, banners, and ground. Behind that is a tent of swords, then a tent of curved knives, then a tent of hammers, then a tent of pegs, then a tent of the nature of the element wood, a long green shape with leaves, flowers, and fruits. Outside that is a tent of water, blue and round, with turbulent waves. Behind that is a tent of iron, crescent-shaped, formidable and thick, strong and stable. Behind that is a tent of earth, yellow and square, immovable. Behind that is a tent of fire, red and triangular, with the nature of spreading and blazing. Oṃ Maṇiśrī Lokeśvara Vajrapāṇi Mama Raka Rakṣa Kuru Hūṃ Hūṃ (藏文：ཨོཾ་མཉྫཤི་ལོ་ཀེ་ཤྭ་ར་བཛྲ་པཱ་ཎི་མ་མ་རཀ་རཀྵ་ཀུ་རུ་ཧཱུཾ་ཧཱུཾ།). Raṃ Yaṃ Khaṃ (藏文：རཾ་ཡཾ་ཁཾ།). From Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) fire arises and burns, from Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ) wind arises and scatters, from Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ) water arises and washes. Purify into emptiness by Svabhāva. From within emptiness, below is Yaṃ (藏文：ཡཾ ལ