English
No need to seek elsewhere, just remember to complete it. ༈ For purification: OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM. From emptiness, from PAM arises a lotus, and from AH arises a lunar disc as a seat. One's own mind transforms into a white HUM syllable, complete with a tsek and drak, from which light radiates. The light benefits all sentient beings, then returns and dissolves into the HRIH syllable, completely transforming into oneself, who is the Lord Avalokiteśvara, with a white complexion. One face and four arms, the first two hands are joined in prayer at the heart, the lower right hand holds a white crystal mala of one hundred and eight beads, the lower left hand holds a white lotus with eight petals blooming near the ear. Adorned with a five-jeweled crown. Beautifully adorned with all pleasing ornaments. Seated in the vajra posture on a lunar seat. In the center of the moon disc at the heart is a white HRIH syllable, complete with a tsek and drak, clear and bright, surrounded on the right by the six-syllable mantra. Recite as much as possible: OM MANI PADME HUM. Offerings to Avalokiteśvara, etc. The unblemished body is white, adorned with the perfect Buddha on the head, the eyes of compassion gaze upon beings, I prostrate and praise Chenrezig. ༈ For making offerings: OM SVABHAVA… From emptiness, on a lotus with a thousand petals and filaments, upon a sun and moon seat, from HUM arises oneself as Orgyen Padmasambhava, sixteen years of age, radiant with red and white light. Wearing golden robes, a brocade cloak, and a lotus hat like an open lotus, marked with vulture feathers, silk ribbons, sun, moon, and a crossed vajra. The right hand holds a golden vajra at the heart, the left hand holds a skull cup filled with the nectar of wisdom, and a khatvanga is placed under the left armpit. Light radiates from the three syllables at the three places (body, speech, and mind) and the HUM at the heart, filling the three thousand worlds, inviting the wisdom beings from Ngayab. JAH HUM BAM HOH, become inseparable. OM AH HUM SOHA. Fully bestow the empowerment of the five wisdoms. OM AH HUM VAJRA GURU PADMA SIDDHI HUM. Recite as appropriate. OM VAJRA GURU ARGHAM, etc. HUM! Unfabricated, free from elaboration, the Lama is the Dharmakaya; The great bliss of enjoyment, the Lama is the Sambhogakaya; Born from a lotus stem, the Lama is the Nirmanakaya. To the three kayas, Vajradhara,
Chinese
敬礼赞叹！之后，如果做息灾，嗡 梭巴瓦 等。从空性中，在息灾的焚香室，具备特征的灶台中央，莲花月轮之上，让（藏文：རཾ）字化为念珠，念珠上布满让（藏文：རཾ）字，由此完全变化出来，息灾的火神，身色白色，一面三眼，具有仙人的装束，双手持念珠和甘露丸，骑乘山羊，心间的让（藏文：རཾ）字放出光芒，从东南方迎请火神。（祈请文）啊！请来请来大种，火神之王仙人尊，为受焚供与美食，于此真实安住之。嗡 阿克谢 德瓦 札 吽 班 霍（藏文：ཨོཾ་ཨཀྵེ་དེ་ཝ་ཛཧཱུྃ་བཾ་ཧོ༔），莲花 噶玛拉耶 吽（藏文：པདྨ་ཀ་མ་ལཱ་ཡེ་ཧཱུྃ།），安达姆 等。世间自在天、梵天、怙主之子，火神之王受空行母灌顶，以殊胜智慧焚烧一切烦恼，敬礼执持者火神您。火神安住于自身火焰不二之中，祈请您行持将这些焚香供品施与焚香宾客口中的事业。在火神宽广广大的腹中。嗡 梭巴瓦 梭达（藏文：ཨོཾ་སྭ་བྷ་ཝས་ཤྩ།）。净化。息灾、增益、怀爱三者无论做哪个都需要。从空性中，前方虚空中，在由象和狮子抬起的五堆宝座的中央，四魔和莲花月轮之上，黄色吽（藏文：ཧཱུྃ）字被白色阿利嘎利围绕，从中放出光芒，成办二利，收摄回来，完全变化出来，成为薄伽梵金刚持，身色如纯金，一面二手，右手触地印，左手禅定印，以金刚跏趺坐姿安住，身穿红色法衣，具有寂静的自性，以妙相和随好庄严。右边的宝座上，圣者文殊，被所有司掌世间男系女系的护法神，以及七十功德怙主等怙主功德宾客围绕。左边的宝座上，觉沃大悲尊，被六道轮回的一切有情众生围绕。后面的宝座上，具力金刚手，被所有魔障、宿债围绕。前面的宝座上，莲花生大士，被三千世界地祗、龙神部多、十二地母、十三颈神、此地所有地祗围绕。在上方
English
Homage and praise! Then, if doing pacification, Om Svabhava, etc. From emptiness, in the center of the pacifying incense chamber, with a well-featured hearth, on a lotus moon seat, let the Ram (Tibetan: རཾ) syllable transform into a rosary, the rosary filled with Ram (Tibetan: རཾ) syllables, from which completely transforms, the peaceful fire deity, body color white, one face three eyes, with the appearance of a sage, two hands holding a rosary and a pellet, riding a goat, from the Ram (Tibetan: རཾ) syllable at his heart radiates light, inviting the fire deity from the southeast. (Prayer) O! Come here, come here, great element, King of fire deities, supreme sage, In order to receive burnt offerings and food, Please truly abide here. Om Akshe Deva Ja Hum Bam Hoh (Tibetan: ཨོཾ་ཨཀྵེ་དེ་ཝ་ཛཧཱུྃ་བཾ་ཧོ༔), Padma Kamala Ye Hum (Tibetan: པདྨ་ཀ་མ་ལཱ་ཡེ་ཧཱུྃ།), Andham, etc. Lord of the world, Brahma, son of the protector, King of fire deities, empowered by Dakinis, With supreme wisdom burns all afflictions, I pay homage to the holder, the fire deity himself. The fire deity abides in the non-duality of his own flames, please perform the activity of giving these incense offerings into the mouths of the incense guests. In the wide and vast belly of the fire deity. Om Svabhava Shuddha (Tibetan: ཨོཾ་སྭ་བྷ་ཝས་ཤྩ།). Purify. Whether doing pacification, increase, or subjugation, it is necessary. From emptiness, in the sky in front, in the center of the five-tiered throne supported by elephants and lions, on the four maras and the lotus moon seat, the yellow Hum (Tibetan: ཧཱུྃ) syllable is surrounded by white Ali Kali, from which light radiates, accomplishing the two benefits, gathering back, completely transforming, into the Bhagavan Vajradhara, body color like pure gold, one face two hands, right hand earth-touching mudra, left hand meditation mudra, abiding in vajra posture, wearing red robes, possessing the nature of peace, adorned with marks and signs. On the right throne, the noble Manjushri, is surrounded by all the Dharma protectors who rule the male and female lineages of existence, and the seventy glorious protectors, etc., the protector virtue guests. On the left throne, Jowo Great Compassionate One, is surrounded by all sentient beings of the six realms. On the back throne, the glorious Vajrapani, is surrounded by all obstacles and karmic debts. On the front throne, Guru Padmasambhava, is surrounded by the earth lords of the three thousand worlds, nagas and demons, the twelve steadfast mothers, the thirteen neck gods, and all the earth lords of this place. Above
Tibetan
ང་གི་ཆ་ལ་རྡོ་རྗེ་འཆང་ལ་རྩ་བརྒྱུད་བླ་མ་ཡི་དམ་ལྷ་ཚོགས་ཐམས་ཅད་ཀྱིས་བསྐོར་ནས་བཞུགས་པའི་དཔྲལ་བར་ཨོཾ་ དཀར་པོ། མགྲིན་པར་ཨཱཋདམར་པོ། ཐུགས་ཀར་ཧཱུྃ་སྔོན་པོ། དེ་ལས་འོད་ཟེར་འཕྲོས་པས་རང་རང་གི་གནས་ནས་བསྒོམ་པ་དང་འདྲ་བའི་ཡེ་ཤེས་པ་སྤྱན་དྲངས། ཧཱུྃ། མ་ལུས་སེམས་ཅན་ཀུན་གྱི་མགོན་གྱུར་ཅིང་། །བདུད་སྡེ་དཔུང་བཅས་མི་བཟད་འཇོམས་མཛད་ལྷ། །དངོས་རྣམས་མ་ལུས་ཇི་བཞིན་མཁྱེན་གྱུར་པའི།བཅོམ་ལྡན་འཁོར་བཅས་གནས་འདིར་གཤེགས་སུ་གསོལ། །བླ་མ་རྒྱལ་བ་སྲས་བཅས་ཐུགས་རྗེ་ཅན། །དཀོན་མཆོག་སྲིད་ཞུའི་མགྲོན་ཀུན་གཤེགས་སུ་གསོལ། །ཡི་དམ་མཁའ་འགྲོ་ཆོས་སྐྱོང་བཅས་པ་ཡི། །མགོན་པོ་ཡོན་ཏན་མགྲོན་ཀུན་གཤེགས་སུ་གསོལ། །སྐྱེ་བ་གཏན་གྱི་ཕ་མར་གྱུར་པ་ཡི། །རིགས་དྲུག་སྙིང་རྗེའི་མགྲོན་ཀུན་གཤེགས་སུ་གསོལ། །འཁྲུལ་པའི་དབང་གིས་གནོད་བྱེད་དུ་འཁྲུལ་པ། །ལན་ཆགས་བུ་ལོན་མགྲོན་ཀུན་གཤེགས་སུ་གསོལ། །ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་བཛྲ་ས་མཱ་ཛ༔ ཛཧཱུྃ་ཐཾ་ཧོ༔ བཅོམ་ལྡན་འདིར་ནི་བྱོན་པ་ལེགས། །བདག་ཅག་བསོད་ནམས་སྐལ་པ་ལྡན། །བདག་གིས་མཆོད་ཡོན་བཞེས་སླད་དུ། །འདི་ཉིད་དུ་ནི་བཞུགས་སུ་གསོལ། སྟོང་གསུམ་ཀུན་དང་མཉམ་པ་ཡི། །པདྨ་འདབ་བརྒྱད་གེ་སར་བཅས། །བདེ་ཞིང་ཡངས་པ་འབུལ་ལགས་ན། །ཅི་བདེ་བར་ནི་བཞུགས་སུ་གསོལ། །ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་པདྨ་ཀ་མ་ལཱ་ཡེ་སྟེ། དབང་ལྷ་སྤྱན་དྲངས་དབང་བསྐུར་གྱུར། །ཇི་ལྟར་བལྟམས་པ་ཙམ་གྱིས་ནི། །ལྷ་རྣམས་ཀྱིས་ནི་ཁྲུས་གསོལ་ལྟར། །ལྷ་ཡི་ཆུ་ནི་དག་པ་ཡིས། །དེ་བཞིན་བདག་གིས་སྐུ་ཁྲུས་གསོལ། །ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུྃ། སྐུ་གང་ཆུ་ལྷག་ཡར་འཁྱིལ་པས། །སྟོན་པ་འཇམ་དབྱངས་ཕྱག་རྡོར་ལ། །མི་བསྐྱོད་པ་ཡིས་དབུ་བརྒྱན་ཅིང་། །སྤྱན་གཟིགས་པད་འབྱུང་འོད་དཔག་མེད། །མགྲོན་རིགས་བཞི་སོགས་འཁོར་རྣམས་ལ། །རང་རང་གཙོ་བོའི་དབུ་རྒྱན་གྱུར། །སྟོང་གསུམ་ཀུན་ན་དྲི་ངད་ལྡང་བ་ཡི། །དྲི་མཆོག་རྣམས་ཀྱིས་ཐུབ་དབང་རྣམས་ཀྱི་སྐུ། །གསེར་སྦྱངས་བཙོ་མ་བྱི་དོར་བྱས་པ་ལྟར། །འོད་ཆགས་འབར་བ་དེ་དག་བྱུག་པར་བགྱི།དེ་དག་སྐུ་ལ་མཚུངས་པ་མེད་པའི་གོས། །གཙང་ལ་དྲི་རབ་བགོས་པས་སྐུ་ཕྱིའོ། །སྲབ་འཇམ་ཡང་པ་ལྷ་ཡི་གོས། །མི་བསྐྱོད་རྡོ་རྗེའི་སྐུ་བརྙེས་ལ། །མི་ཕྱེད་དད་པས་བདག་ འབུལ་ན། །བདག་ཀྱང་རྡོ་རྗེའི་སྐུ་ཐོབ་ཤོག །ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཝས་ཨཱཿཧཱུྃ། དེ་ན
Chinese
在我的前方，金刚持以及根本传承上师、本尊坛城所有诸尊围绕安住，于其额间有嗡（藏文：ཨོཾ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），白色；颈间有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），红色；心间有吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），蓝色。从彼等发出光芒，从各自的处所迎请与观修相同之智慧尊。吽！ 所有众生之怙主， 摧毁魔众及军队之天神， 如实知晓所有事物之， 世尊及眷属请降临此处。 具大悲之诸上师、诸佛及佛子， 祈请护持三宝之众宾降临。 以及本尊、空行、护法等， 祈请功德之众宾降临。 成为生生世世父母之， 祈请六道慈悲之众宾降临。 因错觉而误认为损害者， 祈请宿债怨债之众宾降临。 嗡 萨瓦 达塔嘎达 萨瓦 洛嘎 巴拉 瓦日ra 萨玛扎（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་བཛྲ་ས་མཱ་ཛ༔，梵文罗马拟音：oṃ sarva tathāgata sarva loka pāla vajra samāja，汉语字面意思：嗡，一切如来，一切世间守护者，金刚，会集） 扎 吽 旺 霍（藏文：ཛཧཱུྃ་ཐཾ་ཧོ༔，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：降 吽 旺 霍）！ 世尊降临此处甚善妙， 我等具足福德与善缘， 为我受用供养之故， 祈请安住于此地。 与三千世界等同之， 八瓣莲花具花蕊， 安乐宽敞我供养， 祈请随心安乐而住。 嗡 萨瓦 达塔嘎达 萨瓦 洛嘎 巴拉 贝玛 嘎玛拉耶 梭哈（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་པདྨ་ཀ་མ་ལཱ་ཡེ་སྟེ།，梵文罗马拟音：oṃ sarva tathāgata sarva loka pāla padma kamalāye svāhā，汉语字面意思：嗡，一切如来，一切世间守护者，莲花，莲花，梭哈）。迎请灌顶天神，赐予灌顶。 如您诞生之初时， 诸天神为您沐浴般， 以天神清净之圣水， 如是吾亦为您作沐浴。 嗡 萨瓦 达塔嘎达 阿比色嘎 爹 萨玛雅 希利耶 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུྃ།，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka te samaya śrīye hūṃ，汉语字面意思：嗡，一切如来，灌顶，彼，誓言，吉祥，吽）。 沐浴后剩余之水向上凝聚， 化为导师文殊金刚手， 不动佛以之为头饰， 观世音莲花生阿弥陀佛。 四种宾客等眷属众， 化为各自本尊之头饰。 三千世界充满香气之， 以殊胜妙香涂抹诸佛之身， 如以精炼纯金作擦拭般， 令光芒炽燃，我作涂抹。 彼等之身着无与伦比之衣， 以洁净妙香熏染后披覆其身。 轻薄柔软天人之衣裳， 于证得不动金刚身者， 以坚定不移之信心我 作供养，愿我也获得金刚身！ 嗡 萨瓦 达塔嘎达 瓦日ra 瓦斯 阿 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཝས་ཨཱཿཧཱུྃ།，梵文罗马拟音：oṃ sarva tathāgata vajra vas āḥ hūṃ，汉语字面意思：嗡，一切如来，金刚，衣，阿，吽）。然后
English
In front of me, Vajradhara and all the deities of the root and lineage gurus, yidam mandala, surrounded and abiding, at their foreheads, Oṃ (藏文：ཨོཾ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), white; at their throats, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), red; at their hearts, Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), blue. From them, rays of light emanate, and from their respective places, the wisdom beings, identical to the visualized ones, are invited. Hūṃ! O Protector of all sentient beings, O Deity who destroys the hosts of demons and their armies, O One who knows all things as they are, Bhagavan, together with your retinue, please come to this place. O compassionate Gurus, Buddhas, and Bodhisattvas, I invite all the guests who uphold the Three Jewels to come. And the Yidams, Dakinis, and Dharma Protectors, I invite all the guests of merit to come. Those who have been my parents in all lifetimes, I invite all the guests of compassion from the six realms to come. Those who, due to delusion, are mistaken as harm-doers, I invite all the guests of karmic debts and obligations to come. Oṃ Sarva Tathāgata Sarva Loka Pāla Vajra Samāja (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་བཛྲ་ས་མཱ་ཛ༔，梵文罗马拟音：oṃ sarva tathāgata sarva loka pāla vajra samāja，汉语字面意思：Om, all Tathagatas, all world protectors, Vajra, assembly) Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཧཱུྃ་ཐཾ་ཧོ༔，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jah Hum Vam Hoh)! It is excellent that the Bhagavan has come here, We are fortunate and have good karma, For the sake of my receiving offerings, I request you to abide in this place. Equal to all three thousand worlds, An eight-petaled lotus with filaments, Comfortable and spacious, I offer it, I request you to abide in comfort. Oṃ Sarva Tathāgata Sarva Loka Pāla Padma Kamalāye Svāhā (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སརྦ་ལོ་ཀ་པཱ་ལ་པདྨ་ཀ་མ་ལཱ་ཡེ་སྟེ།，梵文罗马拟音：oṃ sarva tathāgata sarva loka pāla padma kamalāye svāhā，汉语字面意思：Om, all Tathagatas, all world protectors, lotus, lotus, Svaha). Inviting the empowerment deities, bestowing empowerment. Just as at the time of your birth, The gods bathed you, With the pure water of the gods, Likewise, I bathe you. Oṃ Sarva Tathāgata Abhiṣeka Te Samaya Śrīye Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུྃ།，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka te samaya śrīye hūṃ，汉语字面意思：Om, all Tathagatas, Abhisheka, that, Samaya, Shriye, Hum). The remaining water from the bath gathers upwards, Transforming into the teachers Manjushri and Vajrapani, Akshobhya adorns them as a headdress, Avalokiteśvara, Padmasambhava, and Amitabha. The four types of guests and their retinues, Transform into the headdress of their respective principal deities. With the fragrance pervading the three thousand worlds, I anoint the bodies of the Sugatas with the supreme fragrance, As if polishing refined pure gold, Causing the light to blaze, I anoint them. I clothe their bodies with incomparable garments, Cleansed and scented with exquisite fragrance. Light, soft, and ethereal garments of the gods, To those who have attained the indestructible Vajra body, With unwavering faith, I Make offerings, may I also attain the Vajra body! Oṃ Sarva Tathāgata Vajra Vas Āḥ Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཝས་ཨཱཿཧཱུྃ།，梵文罗马拟音：oṃ sarva tathāgata vajra vas āḥ hūṃ，汉语字面意思：Om, all Tathagatas, Vajra, garment, Ah, Hum). Then