Chinese
之时，乐生而至昏厥。此后，再无损害之能力。嗡 希日 班杂 卓达 萨瓦 萨玛雅 匝哲 希谢 杰吉 索拉 哲南 诶户 吞 匝玛热雅 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。上等为六时，中等为四时，下等为三时，于此咒及观想勤奋。此时，广行息灾白法之上供。息灾法本黑白二者齐全，上等三时，中等二时，下等一日不可间断。此时，若于圆满朵玛及会供之外，唯以此精勤修持而现验相，则有利益生死二者之重大关要。验相即为体验或梦兆，杀或压人、狗、猛兽、牲畜，捆绑、灌铁、缚嘴等出现。时日则三、五、七、九日，随力而行。亡者过世八年后至五十九岁之间，亡者行息灾白法与息灾黑法二者皆深奥。若击打老鬼，则会降临于年轻人身上，故六十岁以上亡者不行息灾黑法。此外，若有压死等死相不佳者可行。༈ 时日渐满，收尾次第为：前方设黑地基，上置三石，铫子、三刀等如前陈设。之后，将火坛内的灵牌毁坏。星曜与空行面朝不相遇之方向。以上之忿怒十尊朵玛供养，以此一一击打于灵牌之上。之后，将八灵牌之牌位，切成碎片，每一碎片，或做众多食子灵牌，或做一大者切成碎片，血滴洒溅，每一块肉片放上。将旧火坛置于前方，其上堆砌三角木，以荆棘覆盖。将火供与灵尸二者 混合。嗡 梭巴瓦等。于空性中，于班杂器皿内，由诛杀食鬼死魔之血肉，所成之焚烧物，令成圆满。嗡 阿 吽 哈哈 霍 吽。诶字化为天铁房架火焰燃烧，猛烈的灶孔宽广浩大的中央，莲花日轮之上，吽字所化之重叠黑点，绿白红色三面六臂者，右三手持金刚、宝剑、蛇索，左三手持敌斧、卡杖嘎、宝瓶，全副忿怒装束，四足抛掷状
English
At that time, joy arose and led to unconscious fainting. From then on, there was no power to harm. OM SHRI VAJRA KRODHA SARVA SAMAYA ZA DRE SHI SHED KYI SOG LA TRIG NAN EH HUR THUM DZA MARAYA RAB (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The best is six times, the middle is four times, and the lowest is three times. Strive diligently in this mantra and visualization. At this time, extensively perform the white pacifying ritual's upper offering. The pacifying ritual text, both black and white, should be complete. The best is three times, the middle is two times, and the lowest should not be interrupted for a day. At this time, if you strive to manifest signs by practicing only this, apart from the fulfillment torma and tsok offerings, then there is a great key to benefit both the living and the dead. The signs are experiences or dreams, killing or suppressing people, dogs, wild animals, or livestock, binding, pouring iron, tying the mouth, and so on. The duration is three, five, seven, or nine days, depending on your ability. From eight years after the deceased's death until fifty-nine years old, both the white and black pacifying rituals for the dead are profound. If you strike the old ghost, it will descend on the young, so do not perform the black pacifying ritual for the dead over sixty years old. Also, if there are bad death signs such as being crushed to death, it can be done. ༈ As the days fill up, the concluding sequence is: In front, set up a black base, with three stones on top, a pan, three knives, etc., arranged as before. Then, destroy the linga inside the fire pit. The faces of the planets and dakinis should not meet. Offer the wrathful ten deities' torma from above, and strike each one on top of the linga. Then, cut the eight linga tablets into pieces, each piece, or make many food lingas, or make one large one and cut it into pieces, sprinkle blood drops, and place each piece of meat on it. Place the old fire pit in front, pile up triangular wood on it, and cover it with thorns. Mix both the fire offering and the corpse linga. OM SVA BHAVA, etc. From emptiness, inside the bhanda vessel, from the flesh and blood of killing the flesh-eating demon of death, may the substances for burning be completely fulfilled. OM AH HUM HA HO HUM. From the syllable EH, a sky-iron frame burns with flames, in the center of the vast and wide fierce stove, on top of the lotus sun disc, from the syllable HUM, a stack of black dots, with three faces and six arms, green, white, and red, the right three hands holding a vajra, sword, and snake lasso, the left three hands holding an enemy axe, khatvanga, and vase, fully adorned with wrathful attire, with four legs in a throwing posture.
Chinese
日和月，男女二魔压制之。 劫末之火焰中央住，张开尊口。 吞食损害者食肉鬼之血肉。 誓言本尊无别成就顶髻明。 吽。 从法界清净之坛城中， 祈请忿怒大王之身显现。 从莲师语之坛城中， 祈请智慧身之清净身。 祈请重叠之痣降临。 为焚烧抛食之供养而欢喜安住。 三面六臂四足践踏。 以虎和蛇之饰品庄严。 具有报身之装束忿怒尊您。 名号和相好光芒炽燃。 色相远离色之垢染。 所有污秽和不净之垢染， 您以语降伏。 具力张口咬牙切齿之， 口中取食生魔死铁。 灭尽所有语障者， 以不欺诳真实之猛咒， 咒语宣说语之垢染净。 于宣说无我狮子吼之， 口中投掷食肉鬼和死神。 于灭尽能取所取分别念之， 无二智慧离戏论意。 深且底边广大者， 融入大力意之虚空中。 以您之慈悲光芒， 于誓言衰损和邪淫之， 被恶友垢染所染之时， 忆念大忿怒尊身语意， 刹那之间即能解脱。 享用此火焰之供养， 于我与施主眷属等， 从尸障、血障、魔障中， 祈请以慈悲心救护。 嗡 班儿孔 玛哈扎玛纳耶 班儿则 班儿吉 比玛列 额则卡 卓达 吽 啪特。（藏文：ཨོཾ་བྷུར་ཁུང་མ་ཧཱ་པྲ་མ་ཎ་ཡེ་བྷུར་རྩི་བྷུར་ཀི་བི་མ་ལེ་ཨུ་ཙུཥཱ་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ भूर्खुङ्ग महाप्रमाण ये भूर्तसि भूर्कि विमले उचुषा क्रोध हुं फट्，梵文罗马拟音：oṃ bhūrkhuṅga mahāpramāṇa ye bhūrtasi bhūrki vimale ucuṣā krodha huṃ phaṭ，汉语字面意思：嗡，布尔孔，大，量度，耶，布尔特斯，布尔吉，维玛列，额楚卡，克罗达，吽，啪特。） 所有食肉鬼和死神 阿给耶 玛热雅 匝拉 然 然。（藏文：ཟ་འདྲེ་ཤི་གཤེད་ཐམས་ཅད་ཨག་ཡེ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 以彼咒语供养林伽肉块。 说供养三百次不能损害。 中等一百零八，下等亡者之， 年龄数供养即可。 若无空闲，则以此短咒， 加持阿给等夏布供养。 嗡 班儿孔 德嘿 梭哈。（藏文：ཨོཾ་བྷར་ཁུང་དྷིས་སྭ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 若作朵玛抛掷，则朵玛给予食肉鬼。 否则尸体和林伽全部焚烧。 以安达等咒语和乐器供养。 之后摆设一个三角小朵玛抛掷。 吽。 往昔忿怒至尊童子身， 为度化邪见而前往彼处。 看见鲁扎黑脱巴之母。
English
You. Sun and moon, male and female demons suppressed. Dwelling in the center of the kalpa's fire, with mouths opened wide. Devouring the flesh and blood of harmful flesh-eating demons. Vows and wisdom inseparable, the crown of accomplishment is clear. Hūṃ. From the pure mandala of the Dharmadhatu, I beseech the body of the great wrathful king to arise. From the mandala of Padma's speech, The pure body of the wisdom-body. I beseech the stacked moles to descend. Residing joyfully for the sake of offering burnt offerings. Three faces, six arms, four feet treading. Adorned with ornaments of tigers and snakes. You, the wrathful one, possessing the attire of the Sambhogakaya. Your names and marks blaze with light. The form is free from the stain of form. All impure and unclean stains, You destroy with your speech. Powerful, with mouth open and teeth gnashing, Taking living demons and dead iron into your mouth. Completely destroying all speech obscurations, With the infallible, truthful, fierce mantra, The mantra proclaims, purifying the stain of speech. In the mouth that roars the sound of the selfless lion, Casting flesh-eating demons and death. In the mind that destroys grasping and fixation, The non-dual wisdom, free from elaboration. Deep and with vast bottom edges, Absorbing into the space of the powerful mind. With the rays of your compassion, When vows are broken and there is licentiousness, When stained by the defilement of bad friends, Remembering the body, speech, and mind of the great wrathful one, In an instant, one is liberated. Accept this offering of fire, For me and the patrons, along with our retinues, From corpse-obstructions, blood-obstructions, and demonic-obstructions, I beseech you to protect with loving compassion. om bhūrkhuṅga mahāpramāṇa ye bhūrtasi bhūrki vimale ucuṣā krodha huṃ phaṭ. (藏文：ཨོཾ་བྷུར་ཁུང་མ་ཧཱ་པྲ་མ་ཎ་ཡེ་བྷུར་རྩི་བྷུར་ཀི་བི་མ་ལེ་ཨུ་ཙུཥཱ་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ भूर्खुङ्ग महाप्रमाण ये भूर्तसि भूर्कि विमले उचुषा क्रोध हुं फट्，梵文罗马拟音：oṃ bhūrkhuṅga mahāpramāṇa ye bhūrtasi bhūrki vimale ucuṣā krodha huṃ phaṭ，汉语字面意思：嗡，布尔孔，大，量度，耶，布尔特斯，布尔吉，维玛列，额楚卡，克罗达，吽，啪特。) All flesh-eating demons and death spirits Age ye mārāya jvāla raṃ raṃ. (藏文：ཟ་འདྲེ་ཤི་གཤེད་ཐམས་ཅད་ཨག་ཡེ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ་རཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Offer the linga flesh pieces with that mantra. It is said that offering three hundred times cannot harm. Offering one hundred and eight times as a medium, or the number of years of the deceased as a minimum, is sufficient. If there is no opportunity, then bless and offer Age, etc., with this short mantra. om bharkhung dhis svāhā. (藏文：ཨོཾ་བྷར་ཁུང་དྷིས་སྭ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) If the torma is thrown back, the torma is given to the flesh-eating demons. Otherwise, burn all corpses and lingas. Offer with mantras such as Andham and musical instruments. Then arrange and scatter a small triangular torma. Hūṃ. In the past, the supreme wrathful youth, Went to that place to subdue wrong views. Saw the mother of Rudra Black Tarpa.