Chinese
之后，首先是箭木和酥油，然后是主要供品，之后没有固定的顺序，最后以吉祥草结束。供品是七种供品，以及大小两种火神朵玛。息灾朵玛是圆形，周围环绕着莲花瓣；增益朵玛是四角形，怀爱朵玛是两角形，降伏朵玛是三角，都用酥油装饰。还陈设一个装饰有白色和红色装饰的供养朵玛。息灾时，主要使用黑芝麻、芥末和青稞；增益时，主要使用稻米、青稞和六棱小麦；怀爱时，使用上等食物、鲜花、石榴；降伏时，使用林伽、肉块和血滴，主要使用芥末，其他随力准备。特别是，降伏时要画纸林伽的共同分界线，糌粑林伽用模具制作，混合肉块和血滴。必须准备一百多个。如果糌粑林伽模具没有做好，就在一个大的糌粑林伽上进行分割仪式，切成一百多块，并混合肉块。在自生本尊法修习之前，按照通常的方式进行黄金饮料朵玛，然后按照通常的方式进行勾招、遣送、橛钉和分割仪式。切割纸林伽，并与每个糌粑林伽混合。息灾、增益和怀爱三种仪式不需要这样做。准备火炉、供品、焚烧物和吉祥草。苏巴瓦等。从空性中，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字中，生起的金刚萨埵父母，光芒融化，金刚铃置于手掌的月亮座上，拿起并摇动莲花环。嗡 班匝 萨埵 芒 达 达 夏瓦热 芒。从那以后，金刚铃不能分离。念诵桑巴尼，驱逐邪魔，观想保护轮。用事业瓶的咒语净化，用自性空净化。通过各自仪轨的加持，加持供品和焚烧物，用金刚铃一起装满并合上，触摸焚烧物并念诵咒语。嗡 阿 吽。 嗡 恰 恰 塔 塔 塔 塔 塔。嗡 阿 斯瓦哈。观想清洗物品。触摸箭木。嗡 希利 萨哈。触摸酥油。嗡 阿 吽 斯瓦哈。触摸所有谷物。嗡 哲 斯瓦哈。触摸所有物品。嗡 咕噜 咕噜 斯瓦哈。拿起带有莲花环的大吉祥草。嗡。这吉祥草是纯净和吉祥的，能使梵天诸神欢喜，能使三宝欢喜，是从土地上生长的花瓣之心，能消除我的所有障碍。
English
Then, first the arrow wood and ghee, then the main offerings, after that there is no fixed order, and finally it is completed with kusha grass. The offerings are the seven offerings, and the two large and small fire deity tormas. The pacifying torma is round, surrounded by lotus petals; the increasing torma is square, the magnetizing torma has two corners, and the wrathful torma is triangular, all decorated with ghee. Also, set up an offering torma decorated with white and red ornaments. For pacifying, mainly use black sesame, mustard, and barley; for increasing, mainly use rice, barley, and six-row barley; for magnetizing, use excellent food, flowers, and pomegranates; for wrathful, use lingam, pieces of meat, and blood drops, mainly use mustard, and other things as available. In particular, for wrathful, draw the common boundary line of the paper lingam, the torma lingam is made with a mold, mixed with pieces of meat and blood drops. More than one hundred are definitely needed. If the torma lingam mold is not made, then perform the splitting ritual on a large torma lingam, cut it into more than one hundred pieces, and mix with pieces of meat. After the self-generation deity practice has been done beforehand, perform the golden drink torma according to the usual way, and then perform the summoning, sending, pegging, and splitting rituals according to the usual way. Cut the paper lingam and mix it with each torma lingam. This is not necessary for the pacifying, increasing, and magnetizing rituals. Prepare the stove, offerings, burning substances, and kusha grass. Subhava, etc. From emptiness, from the syllables Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), arises Vajrasattva father and mother, their light dissolves, the vajra bell is placed on the moon seat of the palm, pick it up and shake the lotus garland. Om Vajrasattva Mam Dha Dha Shwari Mam. From then on, the vajra bell must not be separated. Recite Sumbhani, expel obstacles, and visualize the protection wheel. Purify with the mantra of the action vase, purify with Svabhava. Through the blessings of the respective tantras, bless both the offerings and the burning substances, fill and close them together with the vajra bell, touch the burning substances and recite the mantras. Om Ah Hum. Om Khra Sha Tha Dha Tha Tha Dha. Om Ah Svaha. Visualize washing the items. Touch the arrow wood. Om Shri Saha. Touch the ghee. Om Ah Hum Svaha. Touch all the grains. Om Dzi Svaha. Touch all the items. Om Kuru Kuru Svaha. Pick up the large kusha grass with the lotus garland. Om. This kusha grass is pure and auspicious, it pleases the Brahma gods, it pleases the Three Jewels, it is the heart of the petals born from the earth, it eliminates all my obstacles.