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CMR030 0002.The Garland of Jewels from the Gathering of Damchen Dorje Lekpa·The Garland of Jewels from the Gathering of Damchen Dorje Lekpa.g2.0f

English

From the cemetery of... From there, Mahakala and others, All the oath-bound protectors of the teachings without exception, Please come here and accept the feast offering. From the palace of Phawang Longbu, To the oath-bound Vajra Lekpa, And the wisdom worldly ones in his retinue, Please come here and accept the feast offering. In the past, before the Victorious Ones (Buddhas), The three hundred and sixty who made vows, Each with their own armies and messengers, Please come here and accept the feast offering. Those who manifest incarnations in the land of Tibet, The twelve steadfast mothers who protect Tibet, and others, And the oath-bound female doctors and nuns of Tibet, Please come here and accept the feast offering. Furthermore, in the command circle of the noble ones, The ging and messengers who reside, To all those who are suitable for the feast offering, Please come here and accept the feast offering. Please bestow blessings upon this practice place! Please infuse essence into this feast torma! Please draw out the radiance from this butter lamp! Please establish auspiciousness in this arrow banner! Om namo guru ganacakra puja kha hi. (Tibetan: ཨོཾ་ན་མོ་གུ་རུ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: ओँ नमो गुरु गणचक्र पूजा खा हि, Sanskrit Romanization: oṃ namo guru gaṇacakra pūjā kha hi, Literal meaning: Om, homage to the guru, ganachakra, offering, enjoy.) Vajra caṇḍa gaṇacakra pūjā kha hi. (Tibetan: བཛྲ་ཙཎྜ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र चण्ड गणचक्र पूजा खा हि, Sanskrit Romanization: vajra caṇḍa gaṇacakra pūjā kha hi, Literal meaning: Vajra, wrathful, ganachakra, offering, enjoy.) Vajra mahākāla gaṇacakra pūjā kha hi. (Tibetan: བཛྲ་མ་ཧཱ་ཀཱ་ལ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र महाकाल गणचक्र पूजा खा हि, Sanskrit Romanization: vajra mahākāla gaṇacakra pūjā kha hi, Literal meaning: Vajra, Mahakala, ganachakra, offering, enjoy.) Vajra vairocani ḍākkī gaṇacakra pūjā kha hi. (Tibetan: བཛྲ་བེ་རོ་ཙ་ནི་ཌཱཀྐི་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र वैरोचनि डाक्की गणचक्र पूजा खा हि, Sanskrit Romanization: vajra vairocani ḍākkī gaṇacakra pūjā kha hi, Literal meaning: Vajra, Vairochani, Dakini, ganachakra, offering, enjoy.) Vajra sādhu gaṇacakra pūjā kha hi. (Tibetan: བཛྲ་སཱ་དྷུ་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र साधु गणचक्र पूजा खा हि, Sanskrit Romanization: vajra sādhu gaṇacakra pūjā kha hi, Literal meaning: Vajra, virtuous, ganachakra, offering, enjoy.) Vajra liti ja sarva dutri catri gaṇacakra pūjā kha hi. (Tibetan: བཛྲ་ལི་ཏི་ཛ་སརྦ་དུ་ཏྲི་ཙ་ཏྲི་ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི།, Sanskrit Devanagari: वज्र लिति ज सर्व दुत्रि चत्रि गणचक्र पूजा खा हि, Sanskrit Romanization: vajra liti ja sarva dutri catri gaṇacakra pūjā kha hi, Literal meaning: Vajra, Liti Ja, all, messengers, Chatri, ganachakra, offering, enjoy.) Offer the torma of the lama and yidam, and offer the feast offerings, a portion, thumb rings, three medicines, alcohol, blood, etc. Then, perform the fulfillment and confession: Hūṃ! From the palace of the great bliss of the Dharmadhatu, Fulfill the heart commitment of the Kagyu and whispered lineage lamas. From the mandala that subdues the poison of afflictions, Fulfill the heart commitment of all the yidam deity assemblies. From the palace where dependent arising is perfected, Fulfill the heart commitment of all the gatherings of dakinis. From the mandala that destroys the enemies of the teachings to ashes, Fulfill the heart commitment of the Dharma protectors, Mahakala, and the brother and sister Lhamo. From the palace that alleviates the suffering of yogis, Fulfill the heart commitment of the oath-bound Vajra Lekpa. To the three hundred and sixty brothers who vowed to accomplish the entrusted activities, Fulfill their heart commitment. Offer the command of power, their own symbols, and life essence. Fulfill the heart commitment of the twelve Tibetan protectors and their retinues. To those who vowed to protect according to the command of the practitioner,

Chinese

身语违越有何过,深怀懊悔皆忏悔,若有错失祈宽恕,身语意之无明力,贪嗔痴等诸烦恼,三毒五毒若生起,身语意之誓言毁,忏悔清净祈成就。如是念诵补缺及百字明。 之后常时朵玛供养法:先进行本尊修法,之后妥善准备供品,献上香和乐器等。进行焚香净化,从空性中,在阿字颅器中,吽 (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 中生出精华和朵玛的本体,五肉五甘露化为智慧甘露大海洋。以嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 加持。迎请前方虚空中持誓护法多吉列巴等众神。班杂萨玛雅匝匝 (藏文:བཛྲ་ས་མཱ་ཡ་ཛཿཛཿ,梵文天城体:वज्रसमया जः जः,梵文罗马拟音:vajrasamaya jaḥ jaḥ,汉语字面意思:金刚萨玛雅 匝匝) 贝玛嘎玛拉耶吽 (藏文:པདྨ་ཀ་མ་ལཱ་ཡེ་ཧཱུྃ,梵文天城体:पद्मकमलाये हुं,梵文罗马拟音:padmakamalāye hūṃ,汉语字面意思:莲花卡玛拉耶 吽)。嗡阿卡罗等三遍。那摩萨瓦达塔嘎达贝约等三遍。班杂斯帕ra纳ra达康 (藏文:བཛྲ་སྤ་ར་ཎ་རཏྟཱ་ཁཾ,梵文天城体:वज्र स्परण रत्ता खं,梵文罗马拟音:vajra sparaṇa rattā khaṃ,汉语字面意思:金刚 充满 红色 空)。嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)。朵玛之宾乃智慧,与誓言者无分别,颇 颇 颇。具德傲慢众眷属,吽 (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 中金刚之管中,引来光明之朵玛,祈请享用令欢喜。嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)。那摩!咕噜阿弥利达拉卡嘿 (藏文:གུ་རུ་ཨ་མྲྀ་ཏ་ལ་ཁཱ་ཧི,梵文天城体:गुरु अमृत ल खा हि,梵文罗马拟音:guru amṛta la khā hi,汉语字面意思:上师 甘露 食)。法身金刚持,大婆罗门,婆罗门布ra色,婆罗门国王,萨ra哈,夏瓦日,自在天,上师ra呼拉,比丘卓德,殊胜德,库萨里大小等根本传承诸上师尊口中嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)。金刚持,德科洛纳若,多姆比巴,觉沃杰,月光童子,杰杜松钦巴,香擦巴等根本传承上师尊口中嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)。大成就者噶玛巴,桑嘎拉卡,让炯多吉,嘉瓦永敦巴,托登卡乔旺波,仁钦桑波,蒋贝桑波,华觉顿珠,法王第七,丹玛纳觉,弥觉桑波等根本传承诸上师尊口中嗡啊吽 (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽)。邬金莲花生大士,嘉瓦秋央,益西措嘉,曼觉钦波,娘定顿等恩德根本传承

English

Whatever transgressions of body, speech, and mind there may be, I confess with deep regret all transgressions and errors. I beseech you to forgive my faults and accept my repentance. Through the power of ignorance of body, speech, and mind, whatever attachment, hatred, delusion, and other afflictions, whatever three poisons and five poisons may arise, I confess the breaking of vows of body, speech, and mind. I pray for the bestowal of pure and immaculate siddhis. Thus, recite the supplementary verses and the Hundred Syllable Mantra. Thereafter, the regular offering of the Torma: First, perform the practice of the Yidam, then prepare the offerings well, and offer incense and music, etc. Perform the cleansing and purification with incense. From emptiness, in a skull cup made of the letter Ah, from the letter Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), the essence and the nature of the Torma, the five meats and five nectars, transform into a great ocean of wisdom nectar. Bless it with Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). Invite the assembly of Damchen Dorje Lekpa and other deities in the sky in front. Vajra Samaya Jah Jah (藏文:བཛྲ་ས་མཱ་ཡ་ཛཿཛཿ,梵文天城体:वज्रसमया जः जः,梵文罗马拟音:vajrasamaya jaḥ jaḥ,汉语字面意思:Vajra Samaya Jah Jah) Padma Kamalaye Hum (藏文:པདྨ་ཀ་མ་ལཱ་ཡེ་ཧཱུྃ,梵文天城体:पद्मकमलाये हुं,梵文罗马拟音:padmakamalāye hūṃ,汉语字面意思:Lotus Kamalaye Hum). Om Akaro, etc., three times. Nama Sarva Tathagata Bhyo, etc., three times. Vajra Sparana Ratta Kham (藏文:བཛྲ་སྤ་ར་ཎ་རཏྟཱ་ཁཾ,梵文天城体:वज्र स्परण रत्ता खं,梵文罗马拟音:vajra sparaṇa rattā khaṃ,汉语字面意思:Vajra Filling Red Space). Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). The guests of the Torma are wisdom beings, inseparable from the samaya beings. Pho Phe Pho. Glorious proud ones with retinues, from the Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) of the Vajra tube, draw the Torma of light, and by offering, may you be pleased. Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). Namo! Guru Amrita La Khahi (藏文:གུ་རུ་ཨ་མྲྀ་ཏ་ལ་ཁཱ་ཧི,梵文天城体:गुरु अमृत ल खा हि,梵文罗马拟音:guru amṛta la khā hi,汉语字面意思:Guru Amrita La Khahi). Dharmakaya Vajradhara, Great Brahmin, Brahmin Bra Se, Brahmin King, Saraha, Shavari, Ishvara, Lama Rahula, Monk Drolde, Supreme De, Kusali great and small, etc., to the mouths of all the root and lineage Lamas, Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). Vajradhara, Tekolo Naro, Dombhibhava, Jowo Je, Moonbeam Youth, Je Dusum Khyenpa, Zhang Tsalpa, etc., to the mouths of all the root and lineage Lamas, Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). Great Siddha Karmapa, Samghalaksha, Rangjung Dorje, Gyalwa Yungtonpa, Tokden Khachod Wangpo, Rinchen Zangpo, Jampal Zangpo, Paljor Dondrub, Chöje Seventh, Danma Naljor, Mikyo Zangpo, etc., to the mouths of all the root and lineage Lamas, Om Ah Hum (藏文:ཨོཾ་ཨཱཿཧཱུྃ,梵文天城体:ओṃ आः हुं,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:Om Ah Hum). Guru Padmasambhava, Gyalwa Chokyang, Yeshe Tsogyal, Ngadak Chenpo, Nyang Tertön, etc., to the mouths of all the kind root and lineage

Chinese

诸位上师成就者尊前,嗡啊吽。(藏文:ཨོཾ་ཨཱཿཧཱུྃ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 大依怙尊,事续,行续,瑜伽续,大瑜伽无上续等之依怙尊诸尊众尊前,嗡啊吽。(藏文:ཨོཾ་ཨཱཿཧཱུྃ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 我等导师圆满正等觉佛陀之教法,誓愿守护之护法神尊前,卡嘿。(藏文:ཁཱ་ཧི།,梵文天城体:,梵文罗马拟音:khā hi,汉语字面意思:卡嘿) 萨瓦 班杂 阿弥达 惹达 巴林达 卡嘿。(藏文:སརྦ་པཉྩ་ཨ་མི་ཏ་རཀྟ་བ་ལིཾ་ཏ་ཁཱ་ཧི།,梵文天城体:,梵文罗马拟音:sarba pañca a-mi-ta rak-ta ba-liṃ-ta khā hi,汉语字面意思:萨瓦 班杂 阿弥达 惹达 巴林达 卡嘿) 具誓大士多吉列巴,黑铁匠,身之化身狮乘,语之化身鸟乘,意之化身龙乘,功德之化身红铁匠,事业之化身门巴黑马,又化身阿杂惹黑白,财神耶谢扎,二化身弥噶崩,玛布崩,纳布崩,使者虎狼狮三,父门巴那波,母门巴那摩,祖父法王,身眷三百六十,母坚玛十二,雅玛十二,炯玛十二,内之金刚大四部,外之执金四十,秘密鲁扎六十,食肉野兽之眷属诸尊众尊前,嗡啊吽。(藏文:ཨོཾ་ཨཱཿཧཱུྃ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 其他寂静处修行处此地国土之神,地神,龙神,念神等尊前,嗡啊吽。(藏文:ཨོཾ་ཨཱཿཧཱུྃ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 祈请享用此供施朵玛,于瑜伽我等眷属等,至,祈愿皆成就。如是供养后作忏悔。 其后供养余供朵玛,陈设干净余供一份,杂余供一份,嗡 桑 阿字所生之,朵玛所变莲花等,各自变成相应之器皿,干净精华五肉五甘露,各自种子字皆明观,污垢不净不洁等,自本尊心间让样康,放出已,污垢清净后,三字 加持已转变,嗡啊吽。(藏文:ཨོཾ་ཨཱཿཧཱུྃ།,梵文天城体:,梵文罗马拟音:oṃ āḥ hūṃ,汉语字面意思:嗡啊吽) 其后事业金刚上师将干净余供抛向空中,吽,干净精华五肉五甘露,白朵玛谷物等此,多吉扎玛,藏地守护母,无肉多吉巴丹,眷属等祈请享用,于瑜伽我等眷属之,违缘障碍息灭,瘟疫疾病各种等,妖母忿怒之气息所生,忿怒之妖母精华

English

To the faces of all the Lamas and Siddhas, Oṃ Āḥ Hūṃ. To the faces of the great Yidams, the Yidam deities of Kriya, Charya, Yoga, Maha Yoga, Anuttara Yoga, etc., Oṃ Āḥ Hūṃ. To the faces of the Dharma protectors and guardians who have vowed to protect the teachings of our teacher, the perfectly enlightened Buddha, Kha Hi. Sarva Pañca Amita Rakta Balimta Kha Hi. The great Samaya being, Dorje Lekpa, the Black Blacksmith. The emanation of body, riding a lion. The emanation of speech, riding a bird. The emanation of mind, riding a dragon. The emanation of qualities, the Red Blacksmith. The emanation of activity, the Monpa Black Horse. Also the emanations, the White and Black Atsara. The wealth owner, Yeshe Drak. The two emanations, Mi Kar Bum, Marpo Bum, Nakpo Bum. The messengers, the three tigers, wolves, and lions. Father Monpa Nakpo. Mother Monpa Nakmo. Grandfather Dharma King. Three hundred and sixty body siblings. Twelve Yumtenmas. Twelve Yamas. Twelve Kyongmas. The four classes of inner great Gings. The forty outer holding Gings. The sixty secret Rudras. To the faces of the host of flesh-eating wild animal deities and their retinues, Oṃ Āḥ Hūṃ. Furthermore, to the faces of the local deities, earth owners, nagas, and nyens of this solitary place, practice place, region, and kingdom, Oṃ Āḥ Hūṃ. Please accept this offering of Torma. To the yogis, myself and retinue, etc., may all be accomplished. Having offered thus, make confession. Then, offer the remaining Torma. Arrange one clean remainder and one mixed remainder. From the letter Oṃ Saṃ Ā, the Torma transformed into a lotus, etc. Having become vessels suitable for each, the pure essence, the five meats, the five amritas, each with its own seed syllable, become clear. Impurities, filth, and uncleanliness, from the hearts of the deities themselves, Raṃ Yaṃ Khaṃ, having emanated, impurities are purified. The three syllables are blessed and transformed. Oṃ Āḥ Hūṃ. Then, the Karma Acharya scatters the clean remainder into the sky. Hūṃ. This pure essence, the five meats, the five amritas, the white Torma, grains, etc., Dorje Drakmar, the Tibetan protecting mother, the meatless Dorje Palden, please accept with your retinue. Pacify the obstacles and hindrances of the yogis, myself and retinue. Various plagues and diseases, etc., arising from the breath of the enraged Mamos. Essence of the enraged Mamo.