English
And increase fame and reputation. Power and merit increase greatly. Avert all hundreds of thousands of obstacles. Thus it is said. From the Tantra of the Black Skull's Razor and the Kadan Tantra, the actions described in the two Mahakala Tantras, which are mostly in agreement, are as follows: Make a grand Torma with rice, yogurt, milk, sesame, kre'u (a type of bean), and soybeans. Fill it with chang and light butter lamps. Play musical instruments and blow conch shells. The Sangha invites, performs curses and entrustments. Circumambulate and cut off the lord of karma. Circumambulate the country and send it to a clean place. Pacify epidemics and conflicts. Thus it is said. In the commentary of that Tantra, it says: Extract the work of protection. When a great epidemic disease moves in the country, according to what is clear in the Tantra, make offerings and Tormas. Give Tormas and pray, then there is no doubt that the epidemic will be pacified. Furthermore, offering Tormas and praying on all auspicious days will bring auspiciousness and the pacification of epidemics. The meaning of what is said is: Mainly practice gLu Na Hri Da, perform the Torma mantra shA sa na. Do not do the four hearts and fierce visualizations. Even small Tormas should be visualized as nectar and offered. As stated in the Tantra, offer it yourself to the south at noon, do not throw the effigy Torma. This will increase life and merit. Another similar practice is: Mainly practice the Kalachakra protection, the wheel protection mantra. Fill the mdos with chang, yogurt, and milk as offerings. Erect about five large blazing lamps. If you have the means, have a Sangha of about four monks play musical instruments and invite with incense and garlands. On the right is a man in armor, on the left is a woman holding a black banner, behind is a mantra holder reciting reversal mantras. After the Torma, the yogis, dressed in Cham attire, with drums and music, circumambulate three or one times whatever needs protection, such as villages, nomadic places, camps, monasteries, castles, etc. Erect the mdos in the four directions and eight intermediate directions and place it on the ground. Nourish it with milk, yogurt, and chang with your thumb. Recite the small tune from the Cool Grove eight times. Then, clean both the direction and the place, and offer it in a slightly higher place, no less than seventy steps from the circumambulation path. Perform horse dances and other public rituals, and leave without looking back. If you cannot afford a grand ceremony, then the yogi, from his own home, with a drum, recites all the Cool Grove tunes that he can. The offering attendant is responsible forོས་སུས། Furthermore, after encircling with black thread and other items, send it away, thereby pacifying internal and external conflicts, human and livestock diseases. For enemies and reversals, without contradicting cause and effect, offer it to the enemy's side. If you want to perform a grand curse, then do it separately according to the ritual. Alternatively, take out the effigy torma from the ritual, and from each retinue offering cake, recite the root mantra and throw it. If it is important and urgent, then throw the torma and reversal torma at the same time. For the order of well-being, when making offerings, take out the effigy torma, urge the offerer to walk at least seventy steps or more to make the offering, and perform the torma offering according to the ritual, which should be done regularly. If you perform eight complete day assemblies in a month, then the great accomplished Ga Lotsawa taught that this is the supreme method of ransoming life. On the twenty-ninth, perform torma expulsion, or have a fierce suppression, or when the Protector descends, strive to perform elaborate or concise rituals on the full day, which is the essence of the protection order. ༈ 。After that, if you throw the torma out for reversal, then hold the torma in your hand, urge the offerer to make offerings, visualize the torma, scabbards, and other weapons piled up like mountains, burning with the fire of the end of the kalpa, radiating weapon hailstones. Hūṃ. The yogi freely throws the effigy torma. The Guru and the Three Jewels are the witnesses and testifiers. The Buddhas of the three times are the witnesses and testifiers. The yidam mandala is the witness and testifier. The Dharma protectors and guardians are the witnesses and testifiers. The heroes and dakinis are the witnesses and testifiers. The worldly deities and nāgas are the witnesses and testifiers. I am not at fault, it is his fault. I did not take, it is his taking. Punish the wrongdoer. Make the enemy demon lose memory. Now, where do I throw the effigy torma? I throw it at the enemy who hates the yogi and my retinue. I throw it at curses and spells. I throw it at the harming demons. I throw it at the misfortune of the door. I throw it at the destruction of the family. I throw it at diseases, ghosts, and evil spirits. I throw it at bad omens and disasters. I throw it at bad dreams and so on. I throw it at the target. May the enemy demon be reduced to ashes. ஹோ The glorious Great Black Vajra, who abides by the teachings of the Buddhas of the past, future, and present, and is bound by vows, promising to protect the teachings of future yogis, The protector of gods and humans, Having the eye of wisdom, The enemy of yogis, The life force of vidyādharas, The death of vow-breakers.
English
og gcod. The Lord of Subduing Demons. The Karma Protector, Raven-faced. The Mother Vajra Root-Sucker, Blood-Drinker. The Command Attendant, Raven-faced. The Yaksha, Raven-faced. The Male Demon, Raven-faced. The Corpse-risen, Dark Red, Great Flesh-Eater. Let a thousand workers seize the life-force. Let a million blood-drinkers drain the heart's blood. Let a hundred thousand flesh-eaters sever head and body. When you all are at the appointed time and fiercely urged, More terrifying than Yama. More arrogant than the Lord of Demons. More violent than Rahu. Quicker than a skull. More scorching than a flame. Hotter than embers. More tormenting than a poisoned arrow. Sharper than a keen weapon. More cutting than a razor. More respectful than messengers, you all. Those who despise the Lama. Those who curse the Three Jewels. Those who hate the Dharma. Enemies and obstructors who harbor malice in their hearts. Thieves who boast of wealth. Those written in name and form. Those inscribed on the great register. Those who harm the red and black tablets. Those who have become dust particles of Jambudvipa. Those who have become food for the feast of the Matri and Dakini. Those who have become the field of subjugation for the Wrathful Ones. The great sinner, the common enemy of the teachings. The personal enemy of the yogi, myself. The obstructors of harm. The Dam sri (oath-breaker) of the teachings. The person of evil deeds. This enemy and obstructor who views me wrongly. Let a thousand workers seize the life-force. Let a million blood-drinking Matri suck the heart's blood. Let a hundred thousand flesh-eaters sever head and body. Dry up the ocean of desire's blood. Crush the heap of hatred's bones. Devour the mountain of ignorance's flesh. Dry up the formations of life. Sever the pulse of life. Separate from the supporting deity. Obtain the Karma Linga. Do not sow the time in the next life. Do not establish measure in empty space. Scatter the heap of the five poisons into dust. If thrown separately, the ten small final tormas. Om Mahakala Thun Bhyo (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལ་ཐུན་བྷྱོ༔, Sanskrit Devanagari: ॐ महाकाल ठुं भ्यो, Sanskrit Romanization: oṃ mahākāla ṭhuṃ bhyo, Literal Chinese Meaning: Om, Mahakala, Thun, Offering). Kuru Bad Thun Bhyo (Tibetan: ཀུ་རུ་རྦད་ཐུན་བྷྱོ༔, Sanskrit Devanagari: कुरु बद् ठुं भ्यो, Sanskrit Romanization: kuru bad ṭhuṃ bhyo, Literal Chinese Meaning: Kuru, Bad, Thun, Offering). Pramoha Thun Bhyo (Tibetan: པྲ་མོ་ཧ་ཐུན་བྷྱོ༔, Sanskrit Devanagari: प्रमोह ठुं भ्यो, Sanskrit Romanization: pramoha ṭhuṃ bhyo, Literal Chinese Meaning: Pramoha, Thun, Offering). Mahakali Thun Bhyo (Tibetan: མ་ཧཱ་ཀཱ་ལི་ཐུན་བྷྱོ༔, Sanskrit Devanagari: महाकाली ठुं भ्यो, Sanskrit Romanization: mahākālī ṭhuṃ bhyo, Literal Chinese Meaning: Mahakali, Thun, Offering). Karili Thun Bhyo (Tibetan: ཀ་རི་ལི་ཐུན་བྷྱོཿ, Sanskrit Devanagari: करिलि ठुं भ्यो, Sanskrit Romanization: karili ṭhuṃ bhyo, Literal Chinese Meaning: Karili, Thun, Offering). Kamkali Thun Bhyo (Tibetan: ཀཾ་ཀ་ལི་ཐུན་བྷྱོཿ, Sanskrit Devanagari: कंकलि ठुं भ्यो, Sanskrit Romanization: kaṃkali ṭhuṃ bhyo, Literal Chinese Meaning: Kamkali, Thun, Offering). Kamaratri Thun Bhyo (Tibetan: ཀཱ་མ་ར་ཏྲི་ཐུན་བྷྱོ༔, Sanskrit Devanagari: कामरत्रि ठुं भ्यो, Sanskrit Romanization: kāmarātri ṭhuṃ bhyo, Literal Chinese Meaning: Kamaratri, Thun, Offering). Recite the mantra once each time, and send it like weapons against enemies and a firestorm against obstructors, like a meteorite falling, so that the enemy and obstructor are like dry grass struck by a firestorm, or an anthill struck by hail, or a dilapidated house struck by a flying stone. Visualize where the enemy and obstructor are, and throw them in the direction of cause and effect. Om Mahakali Devi Rupini Hum Phat (Tibetan: ཨོཾ་མ་ཧཱ་ཀཱ་ལི་དེ་ཝི་རུ་པི་ནི་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ महाकाली देवि रूपिनि हुं फट्, Sanskrit Romanization: oṃ mahākālī devi rūpini hūṃ phaṭ, Literal Chinese Meaning: Om, Mahakali, Goddess, Embodied, Hum, Phat)