English
From the powerful and playful mandala of the Lotus Light Palace on the auspicious mountain of Oddiyana, may the large and small forms of the wrathful Guru descend like a blizzard of snowflakes, and contemplate them dissolving gently into your bodies. With drums and music: Hūṃ! Bestow blessings with whatever work text there is, such as "Powerful and Playful." A-tsik, etc. Āveśaya ā āḥ. Burn incense and play music intensely. Maintain a firm devotion until the wisdom being attains enlightenment. Oṃ supratiṣṭha vajra ye svāhā! Place flowers on the head, saying this. Thus, after the wisdom being of the empowerment support has descended, now repeat after me for the sake of the body empowerment: Kye! Vajradhara, king of the wrathful, Great Lord, please remember me. Great one with the ten powers, Grant me the supreme body empowerment. Three times. Having prayed in this way, visualize that the assembly of wrathful Gurus, holding vases filled with the nectar of wisdom in their hands, are bestowing empowerment upon you. Hūṃ! The form blazing from the realm of Dharma, Of all the Sugata Buddhas, Embodiment of body, speech, mind, qualities, and activity, Self-arisen, spontaneously accomplished deity, Powerful Lotus Skull Garland, From the mandala of body, speech, and mind, Bestow the vase empowerment upon this fortunate one. The body is the unchanging vajra body, May the empowerment of the unchanging body be attained! A-chik, etc. Kāya abhiṣiñca oṃ! Having thus bestowed the empowerment, the body is filled with the water of nectar, impurities are purified, and from the remainder of the water, a sprout rises upwards. Oṃ āḥ hūṃ padma dhāri ni hūṃ! On the crown of the head, the family lord Amitābha, with a red body, holding the mudrā of meditation, abides in the form of a Nirmāṇakāya, adorning the head. Scattering flowers, Hūṃ! Self-arisen, spontaneously accomplished Padmasambhava, Emanation of the body, speech, and mind of the Buddhas of the three times, Miraculous and wondrous Lotus Heruka, Possessing the power to subdue fierce gods and demons. May the body of the powerful and mighty mind be auspicious! By this, all diseases, evil spirits, malevolent spirits, and harms of Yama that harm the body are pacified, and the blessings of the body enter. Now, for the sake of the second, speech, repeat this after me: Kye! Vajradhara, king of the wrathful, Great Lord, please remember me. Great one with the ten powers, Grant me the supreme speech empowerment. Three times. Having prayed in this way, Guru
Chinese
忿怒尊众的手中，拿着充满智慧甘露的班杂，请你们发起灌顶的意愿。吽！法界中燃烧之身，一切善逝诸佛之，身语意功德事业聚，自生任运成就之神，莲花颅鬘忿怒力，身语意之坛城中，赐予具缘此众语灌顶。语乃无碍金刚语，愿获无碍语之灌顶！阿则瓦嘎阿比钦扎阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！班杂触及喉咙并灌入甘露。如是灌顶，一切脉轮皆充满智慧甘露，风的来去住三处清净为自生金刚之咒。撒花！吽！自生任运莲花生身，三世佛陀身语意之化现，威力奇妙莲花黑汝嘎，具有调伏天魔鬼神之威力，愿威猛本尊之语吉祥！以此消除语之障碍的口吃和下部鬼神龙族地主的损害，语之加持融入。现在第三个是意之义，请复诵此句： 嗟！金刚持忿怒之王，大自在者彼当知，具十自在伟大者，赐予我等意之胜灌顶。三遍！如是祈请后，与此食子无别的古汝忿怒尊众的心间，放射出各种颜色的光芒，融入你们，生起具有特殊禅定的意乐。吽！法界中燃烧之身，一切善逝诸佛之，身语意功德事业聚，自生任运成就之神，莲花颅鬘忿怒力，身语意之坛城中，赐予具缘此众意灌顶。意乃无谬法界，愿获无谬意之灌顶！阿则（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！则达阿比钦扎吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！如是把食子放在心间。如是灌顶，清净心的障碍，获得五种智慧的灌顶。吽！自生任运莲花生身，三世佛陀身语意之化现，威力奇妙莲花黑汝嘎，具有调伏天魔鬼神的
English
The wrathful deities hold bhantas filled with the nectar of wisdom in their hands, please generate the aspiration to empower you all. Hūm! The form blazing from the realm of dharma, Of all the Sugata Buddhas, Embodiment of body, speech, mind, qualities, and activities, Self-arisen, spontaneously accomplished deity, Padmā Thötreng Drakpo Tsal, From the mandala of body, speech, and mind, Bestow the speech empowerment upon these fortunate ones. Speech is the unobstructed vajra speech, May we attain the empowerment of unobstructed speech! A tsik wak abhiṣiñca āḥ! Touching the bhanta to the throat and pouring the nectar. Thus, by bestowing the empowerment, all the root places are filled with the nectar of wisdom, and the three places of the movement of wind are purified into the self-arisen vajra mantra. Scatter flowers! Hūm! Self-arisen, spontaneously accomplished Padmasambhava's form, Emanation from the body, speech, and mind of the Buddhas of the three times, Miraculous power and might, Padmā Heruka, Possessing the power to subdue gods, demons, and wrathful ones, May the auspiciousness of the speech of the powerful being prevail! By this, may the harm of speech, such as stuttering and lower spirits, nāgas, and earth lords, be pacified, and may the blessings of speech enter. Now, the third is the meaning of mind, please repeat after me: Kye! Vajradhara, king of wrathful ones, Great self-existing one, know this, Great one possessing the ten powers, Bestow upon me the supreme empowerment of mind. Three times! Having thus prayed, from the hearts of the Guru Drakpo deities, inseparable from this torma, emanate rays of various colors and dissolve into you, generate the intention to give rise to a special samadhi in your being. Hūm! The form blazing from the realm of dharma, Of all the Sugata Buddhas, Embodiment of body, speech, mind, qualities, and activities, Self-arisen, spontaneously accomplished deity, Padmā Thötreng Drakpo Tsal, From the mandala of body, speech, and mind, Bestow the mind empowerment upon these fortunate ones. Mind is the unerring realm of dharma, May we attain the empowerment of unerring mind! A tsik citta abhiṣiñca hūm! Thus, place the torma on the heart. Thus, by bestowing the empowerment, the obscurations of the mind are purified, and the empowerment of the five wisdoms of mind is attained. Hūm! Self-arisen, spontaneously accomplished Padmasambhava's form, Emanation from the body, speech, and mind of the Buddhas of the three times, Miraculous power and might, Padmā Heruka, Possessing the power to subdue gods, demons,
Tibetan
མཐུ་མངའ་བ༔ དབང་དྲག་སེམས་དཔའི་ཐུགས་ཀྱི་བཀྲ་ཤིས་ཤོག༔ མེ་ཏོག་གཏོར༔ དེས་སེམས་ལ་གནོད་པའི་སྨྱོ་འབོག་བརྒྱལ་ནད་དང་སྟེང་གདོན་གཟའི་གནོད་པ་ཞི༔ ཐུགས་ཀྱི་བྱིན་རླབས་འཇུག་པ་ཡིན༔ དེ་ནས་ཡོན་ཏན་གྱི་དོན་དུ་རྗེས་ཟློས་མཛོད༔ ཀྱེ༔ རྡོ་རྗེ་འཆང་བ་ཁྲོ་བོའི་རྒྱལ༔ བདག་ཉིད་ཆེན་པོ་དེ་ཉིད་མཁྱེན༔ རྣམ་བཅུ་དབང་ལྡན་ཆེ་བ་པོ༔ ཡོན་ཏན་དབང་མཆོག་བདག་ལ་སྩོལ༔ གསུམ༔ དེ་ལྟར་གསོལ་བ་བཏབ་པས་གུ་རུ་དྲག་པོའི་ལྷ་ཚོགས་རྣམས་ཀྱི་ཕྱག་མཚན་གནམ་ལྕགས་ཀྱི་རྡོ་རྗེ་མེ་འབར་བ་དང་སྤྲུལ་པའི་ལྕགས་སྡིག་ནག་པོ་མགོ་དགུ་མིག་དགུ་རྭ་བཅོ་བརྒྱད་པ་མེའི་ཚྭ་ཚྭ་འཕྲོ་བ་རེ་ལག་ཏུ་གཏད་ནས་དབང་བསྐུར་བའི་མོས་པ་མཛོད༔ ཧཱུྃ༔ རྡོ་རྗེ་འབར་བ་མི་དམིགས་བཟང་༔ རྡོ་རྗེ་འབེབས་པ་འབེབས་པ་ཆེ༔ དཔལ་ཆེན་སྐུ་ཡི་ཕྱག་མཚན་འདི༔ འགྱུར་མེད་རྡོ་རྗེ་རྟགས་ཀྱི་རྒྱ༔ སྐལ་ལྡན་འདི་ལ་དབང་བསྐུར་བས༔ ཡོན་ཏན་མ་ལུས་རྫོགས་པའི་དཔལ༔ དབང་བསྐུར་ཡོངས་རྫོགས་ཐོབ་པར་ཤོག༔ ཨོཾ་བཛྲ་ཛྭ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཅེས་རྡོ་རྗེ་གཡས་སུ་ གཏད༔ ཧཱུྃ༔ ལྕགས་སྡིག་བགེགས་ཀྱི་སྙིང་ཁྲག་འཇིབས༔ དཔལ་ཆེན་སྐུ་ཡི་ཕྱག་མཚན་འདི༔ འགྱུར་མེད་རྡོ་རྗེ་རྟགས་ཀྱི་རྒྱ༔ སྐལ་ལྡན་འདི་ལ་དབང་བསྐུར་བས༔ ཡོན་ཏན་མ་ལུས་རྫོགས་པའི་དཔལ༔ དབང་བསྐུར་ཡོངས་རྫོགས་ཐོབ་པར་ཤོག༔ ཨོ་རཀྵ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཅེས་ལྕགས་སྡིག་གཡོན་དུ་གཏད༔ དེ་ལྟར་ཕྱག་མཚན་གྱི་དབང་བསྐུར་བས༔ འཁོར་ལོས་སྒྱུར་བ་རྒྱལ་སྲིད་ལ་དབང་བ་ལྟར་ཡོན་ཏན་ཐམས་ཅད་ལ་མངའ་བརྙེས་པར་གྱུར་ཅིག༔ མེ་ཏོག་གཏོར༔ ཧཱུྃ༔ རང་བྱུང་ལྷུན་གྲུབ་པདྨ་འབྱུང་།གནས་སྐུ༔ དུས་གསུམ་སངས་རྒྱས་སྐུ་གསུང་ཐུགས་ལས་སྤྲུལ༔ མཐུ་རྩལ་རྨད་བྱུང་པདྨ་ཧེ་རུ་ཀ༔ ལྷ་སྲིན་དྲག་པོ་འདུལ་བའི་མཐུ་མངའ་བ༔ དབང་དྲག་པདྨའི་ཡོན་ཏན་བཀྲ་ཤིས་ཤོག༔ ད་ཕྲིན་ལས་ཀྱི་དོན་དུ་འདིའི་རྗེས་ཟློས་མཛོད༔ ཀྱེ༔ རྡོ་རྗེ་འཆང་བ་ཁྲོ་བོའི་རྒྱལ༔ བདག་ཉིད་ཆེན་པོ་དེ་ཉིད་མཁྱེན༔ རྣམ་བཅུ་དབང་ལྡན་ཆེ་བ་པོ༔ ཕྲིན་ལས་དབང་མཆོག་བདག་ལ་སྩོལ༔ ལན་གསུམ༔ དེ་ལྟར་གསོལ་བ་བཏབ་པས་གུ་རུ་དྲག་པོའི་གོ་ཆའི་ལྷ་ཚོགས་ཐམས་ཅད་ཀྱི་སྐུ་ལས་རང་འདྲ་བའི་སྐུ་ཆུང་ངུ་དཔག་ཏུ་མེད་པ་ འཕྲོས་ནས་ཁྱེད་རང་རྣམས་ཀྱི་ལུས་ཀྱི་གོ་ཆའི་ལྷ་རྣམས་ལ་ཐིམ་པས་ཕྲིན་ལས་ཐོགས་པ་མེད་པར་འགྲུབ་པའི་དབང་ཐོབ༔ དབང་རྟགས་སུ་རྡོ་རྗེ་ཕུར་པ་རེ་ལག་ཏུ་གཏད་པའི་མོས་པ་མཛོད༔ ཧཱུྃ༔ སྣང་བ་མཐ
Chinese
具力者，威猛心识之吉祥！ 献花！ 由此平息恼乱心识之癫痫、昏厥之病，以及上部鬼神星曜之损害！ 乃心识之加持融入。 之后，为功德之义，请复诵！ 祈！金刚持忿怒之王！ 伟大的自性，请您知晓！ 具足十种自在之伟大者！ 请赐予我功德之殊胜自在！ 三遍！ 如是祈请后，猛厉莲师本尊众之手印，以天铁之燃烧金刚与化现之黑铁蝎，九头九目十八角，火星四射者，各自置于手中，作灌顶之想！ 吽！燃烧金刚不可缘，甚佳！ 降伏金刚，大降伏！ 大威力身之此手印！ 不变金刚表相之印！ 灌顶于此具缘者，功德无余圆满之威德！ 愿获得圆满灌顶！ 嗡 班匝 匝拉 阿贝吭匝 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 将金刚置于右侧！ 吽！铁蝎吸食邪魔之心血！ 大威力身之此手印！ 不变金刚表相之印！ 灌顶于此具缘者，功德无余圆满之威德！ 愿获得圆满灌顶！ 嗡 惹叉 萨瓦 阿贝吭匝 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 将铁蝎置于左侧！ 如是手印之灌顶，如转轮王掌管国政般，愿您获得一切功德之自在！ 献花！ 吽！自生任运莲花生之身！ 三世诸佛身语意之化现！ 威力奇妙之莲花黑汝嘎！ 具调伏天魔之威力！ 威猛莲花之功德吉祥！ 今为事业之义，请复诵此！ 祈！金刚持忿怒之王！ 伟大的自性，请您知晓！ 具足十种自在之伟大者！ 请赐予我事业之殊胜自在！ 三遍！ 如是祈请后，猛厉莲师之盔甲本尊众一切之身，化现无量与自身相同之小身，融入您等之身体盔甲本尊众，获得无碍成办事业之灌顶！ 作为灌顶之表征，作将金刚橛各自置于手中之想！ 吽！显现无
English
Possessing power! May the auspiciousness of the powerful and fierce mind be! Scatter flowers! May it pacify the harm of epilepsy, fainting sickness, and the harm of upper spirits and planets that harm the mind! It is the blessing of the mind that enters. Then, for the sake of merit, please repeat! O! Vajra Holder, Wrathful King! Great Self, please know! Great one with ten powers! Grant me the supreme power of merit! Three times! Having prayed in this way, imagine that the deities of the fierce Guru's retinue each hold in their hands a flaming vajra of meteoric iron and a black iron scorpion with nine heads, nine eyes, and eighteen horns, emitting sparks of fire, and bestow the empowerment! Hūṃ! The flaming vajra is invisible and excellent! The vajra that subdues is the great subduer! This hand implement of the great and glorious body! The unchanging vajra is the seal of the symbol! By empowering this fortunate one! The glory of completely perfecting all qualities! May the complete empowerment be attained! Oṃ Vajra Jvāla Abhiṣiñca Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Place the vajra on the right! Hūṃ! The iron scorpion sucks the heart blood of the obstructors! This hand implement of the great and glorious body! The unchanging vajra is the seal of the symbol! By empowering this fortunate one! The glory of completely perfecting all qualities! May the complete empowerment be attained! O Rakṣa Sarva Abhiṣiñca Hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Place the iron scorpion on the left! Thus, by bestowing the empowerment of the hand implements! Just as a wheel-turning king has power over the kingdom, may you gain mastery over all qualities! Scatter flowers! Hūṃ! The self-arisen, spontaneously accomplished Padmasambhava's body! Emanated from the body, speech, and mind of the Buddhas of the three times! The wondrous and powerful Padmā Heruka! Possessing the power to subdue fierce gods and demons! May the auspiciousness of the powerful and fierce Padma's qualities be! Now, for the sake of activity, please repeat this! O! Vajra Holder, Wrathful King! Great Self, please know! Great one with ten powers! Grant me the supreme power of activity! Three times! Having prayed in this way, countless small bodies, identical to themselves, emanate from the bodies of all the armor deities of the fierce Guru, and by dissolving into the armor deities of your bodies, you obtain the empowerment to accomplish activities without obstruction! As a symbol of empowerment, imagine that a vajra phurba is placed in each of your hands! Hūṃ! Appearance is