English
After contemplating that vultures and other birds have completely devoured the remains, recite the long mantra one hundred times and clap your hands nine times. Doing this once every evening, one thousand recitations will be completed in ten days, and it is said that the activity will be accomplished. It is said that one should recite the lineage mantra one hundred thousand times in this way, but now it is recited in seven days. Then, this subsequent long mantra is mainly for subduing the nagas, and the key to the transformation is the same as before. The visualization and clapping are also the same as before. The forms of the harmful ones are: the gyal 'gong is in the form of a monk, with an ugly face and a flat hat; the graha is in the form of a human, black, with a crow's head on the crown of the head; the flesh of the body is dry and emaciated, the body is full of eyes; with a white beard, in the guise of a hermit; the naga is visualized as a real naga, or in the form of a frog or snake, and contemplating that they are the harm-doers, then kill, cut, and expel them, etc. During the session breaks, cultivating compassion and emptiness, etc., is the same as before. The mantra is to combine the root mantra of Hayagriva and the mantra of Nagaraki, and attach this long mantra to recite. Om chakra duna harm me, graha, naga, gyal 'gong, male and female, chop chop on the head! The flesh of hatred, chew chew! The flesh of the naga, chew chew! The blood of desire, suck suck! The blood of niga, sip sip! The heart of pride, pierce pierce! The heart of the naga, pierce pierce! Wander wander! From the senses and limbs, bite bite! The heart and senses and limbs of the naga, bite bite! The veins, tum rili li! Cut the veins, cut the veins! The veins of the naga, cut cut! The blood-making bones, crush crush! The binding life, cut cut! The life of the naga, cut cut! The fainting veins, suck suck! The veins of the naga, suck suck! Nagaraki, so so! Faint faint, dim dim! Drunk drunk! So so! Cut cut! Nan nan! The life of Nagaraja, dim dim! Pop pop! The heart essence, pop pop! The five meaningful hearts, pop pop! With the burning razor, take out from the hearts of the harm-doing graha, naga, gyal 'gong, male and female! Nagaraja tum ril dza! Maraya bam ril beya! Recite this one hundred thousand times, it is said to recite for five to seven days, observing the signs. If this does not work, what is said is: what is said when leprosy does not work, but in reality it is the same, so combine the mantra of Hayagriva and the mantra of Nagaraki.
Chinese
将此系于（目标）之上。嗡 纳嘎 杜赞 德赞 德 弥利 弥利 班 班达 纳嘎尼 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵一百万遍或约三日。现在讲述降伏国王恶魔。末法时期，此国王对一切众生，无论高低，都有极大的危害，尤其是作为恶毒的邪魔，会阻碍修行者。因此，这是夺取其性命的剃刀猛咒。也在此（目标）的头上，将马头金刚的根本咒和纳嘎ra嘎的咒语结合起来，并系于其上。嗡 玛哈 班玛 希日 嘿噜嘎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 噜达嘎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 噜爹嘎。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）卓达 呼噜 呼噜 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班达 舍利 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 啦匝 萨玛雅 桑。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）诶 阿啦利 吽 舍利 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨玛雅 斯达。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 朗朗 泽泽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）图姆 图姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）谢尔 谢尔 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）舍利 班杂 ra嘎 啦匝的 चित्त（藏文，梵文天城体，citta，心） 宗宗。卡拉 斯美夏 恰 惹。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）库纳 顿布尔 悉悉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）达纳 ra嘎的 चित्त（藏文，梵文天城体，citta，心） 琼琼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）多嘎纳 ra嘎的 चित्त（藏文，梵文天城体，citta，心） 惹惹。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）智 嘎度 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啦匝 图姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿底 惹。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛拉雅 图姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛拉雅 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）谢尔 冈 嘎波 嘎度 玛拉雅 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）宁匝 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）扎玛 萨雅 吽 吽 南 惹惹。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ra智 ra智 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛拉雅 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）冈 冈 库汝 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）扎玛 萨雅 吽 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啦匝 卡 图姆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啦匝 智 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）智 匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）多巴雅 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽 啪 南。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵七遍或二十一遍。根据迹象念诵。如果昏厥，则会造成伤害。如果出现降伏和聚集的迹象，则放弃誓言。发誓时，务必适度。如果交给他人，他会丧命，罪过极大。一般来说，如果每天念诵此咒七遍，七天后即可降伏。如是说之义为：从下面的红土修法时，需要时补充的方法是：以根本咒一百或一千等，无论守护龙族或国王等，守护三咒，无论男女，最好念诵一百万遍。年轻人念诵一千遍。旁生念诵一百遍。酒和啤酒念诵二十一遍。如是说，念诵此长咒一百万遍，不会有过多的过失。对于此长咒，每放一颗念珠，七天也念不完一百万遍吧。即使出现降伏的迹象，如果继续念诵，他也会昏厥过去。如果昏厥，会造成很大的伤害。如果出现降伏恶魔的迹象和聚集的迹象，以及不造成伤害的誓言等，在自己观为本尊的面前，日月星辰和国王和
English
Attach this to (the target). Om Naga Dutsan Detsande Mili Mili Bhan Bhanda Nagani Svaha. Recite one million times or about three days. Now I will explain how to subdue the king demon. In the degenerate age, this king causes great harm to all beings, high and low, and especially as a malicious demon, it obstructs practitioners. Therefore, this is the razor-sharp mantra that takes its life. Also on the head of this (target), combine the root mantra of Hayagriva and the mantra of Naga Raka and attach it to it. Om Maha Padma Shri Heruka. Vajra Rutaka. Vajra Ruteka. Krodha Hulu Hulu Hum Phat. Bhanda Hrih Dza. Vajra Radza Samaya Sam. E Ahrali Hum Hrih Dza. Samaya Sta. Om Lhang Lhang Tser Tser. Thum Thum. Shel Shel Svaha. Hrih Vajra Raka Radza's Citta Zung Zung. Khara Smesha Chad Rbad. Kuna Dumbur Shishik. Dhana Raka's Citta Phung Phung. Dokna Raka's Citta Rbad Rbad. Tri Gatub Dza. Radza Thum. Ati Rbad. Maraya Thum. Maraya Dza. Shel Ging Karpo Gatub Maraya Dza. Nyingtsa Nan. Prama Saya Hum Hum Nan Rbad Rbad. Ratri Ratri Nan. Maraya Dza. Kam Kam Kuru Nan. Prama Saya Hum Nan. Radza Kha Thum. Radza Trig Nan. Tri Dza. Stobhaya Nan. Hum Phat Nan. Recite seven or twenty-one times each. Recite according to the signs. If one faints, it will cause harm. If signs of subjugation and gathering appear, then abandon the vow. When making vows, be sure to be moderate. If you give it to someone else, they will lose their life, which is a great sin. In general, if you recite this mantra seven times a day, you can subdue it in seven days. The meaning of what was said is: From the time of the red earth practice below, the method of replenishing when needed is: With the root mantra one hundred or one thousand, etc., whether protecting the nagas or kings, etc., protect the three mantras, whether male or female, it is best to recite one million times. Young people recite one thousand times. Animals recite one hundred times. Recite twenty-one times for beer and chang. As it is said, reciting this long mantra one million times will not cause the fault of being too much. For this long mantra, placing one rosary bead at a time, even in seven days, I wonder if one million recitations can be completed. Even if signs of subjugation appear, if you continue to recite, he will faint and leave. If one faints, it will cause great harm. If signs of subduing demons and signs of gathering, and vows not to cause harm, etc., appear, in front of oneself visualized as the deity, the sun, moon, stars, kings, and
Chinese
念诵歌曲等各自的形象，合掌，从今以后对您及眷属作损害者那惹干，念诵百千遍，观想这是立誓。观想以誓言之水灌顶，念诵ཨ་མྲྀ་ཏ་ཁཱ་ཧི་（藏文，梵文天城体：अमृत खाही，梵文罗马拟音：amrita khāhi，汉语字面意思：甘露，吃！），用恶魔的手撒甘露，观想他喝了。自己右手持金刚杵，将誓言金刚杵放在头顶，观想头顶被金刚杵所标志，这是违背誓言。大能力者如果再交给“阿”，那他就会丧命，罪过很大，说：人死了就没了，不是这样的。有“鬼死三天”的例子，几天后又像以前一样生为鬼。以前也有日琼巴生为鬼后住在楚布的岩石上，被虹光精要所折磨，虹光精要得了肺炎而去世。说“我也被他弄死了，他也转世了”等等。就像从楚布转世，现在住在哲蚌寺的西北角，向十方奔跑，损害红帽黑帽的教法，如果不能焚烧和镇压等等，噶玛噶举的教法就不会兴盛，就像莲花生大师岩传中说的那样。我的经验是，出现胜利幢的幻术等时，念诵这些长咒，就不会出现胜利的征兆和降伏的征兆，鬼的征兆也没有了，变得平静，好像鬼逃跑了一样。之后，大约九个僧人生了命气病，念诵了很多罪恶的驱魔仪轨几天后，我也念诵了很多这个降伏鬼王的咒语，黎明时分，不是在睡眠中，而是在体验的显现中，没有看到形象，但在听觉的领域里听到了声音，大法王的谈话，说“对你作损害者是‘堪’”，说“不损害我，不行！我的眷属也不能损害”，心想“对你的眷属作损害者是那惹干”，之后没有念诵长咒，也没有用观想来折磨，僧人们也逐渐康复了。因此，以前很多有鬼的人来请求加持时，经常鞭打和念诵诅咒，一天晚上睡觉
English
Reciting songs and other respective forms, with palms joined, from now on, whoever harms you and your retinue, Nara Kan, recite hundreds of thousands of times, and contemplate this as taking an oath. Contemplate pouring the oath water for empowerment, and recite amrita khāhi (藏文，梵文天城体：अमृत खाही，梵文罗马拟音：amrita khāhi，汉语字面意思：Nectar, eat!), sprinkle nectar with the demon's hand, and contemplate him drinking it. Hold a vajra in your right hand, place the oath vajra on the crown of your head, and contemplate the crown of your head being marked by the vajra. This is breaking the oath. If a powerful person gives it to 'Ar' again, he will lose his life and commit a great sin, saying, 'When a person dies, they are gone, it is not like that.' There is an example of 'a ghost dying for three days,' after a few days, he is born as a ghost again as before. Previously, Ri Drungpa was also born as a ghost and lived on the rock of Tsurphu, tormented by the essence of the rainbow light. The essence of the rainbow light contracted pneumonia and passed away. Saying, 'I was also killed by him, and he has also been reborn,' etc. Just like being reborn from Tsurphu, now residing in the northwest corner of Drepung Monastery, running in all ten directions, harming the teachings of the Red Hat and Black Hat, if burning and suppressing etc. cannot be done, the Karma Kagyu teachings will not flourish, just like it says in the terma of Guru Rinpoche. My experience is that when the illusion of victory banners etc. appears, reciting these long mantras will not produce signs of victory or subjugation, and there will be no signs of ghosts, becoming peaceful, as if the ghost has run away. After that, about nine monks contracted life-wind disease, and after reciting many evil exorcism rituals for a few days, I also recited many of this mantra for subduing the demon king. At dawn, not in sleep, but in the manifestation of experience, I did not see the form, but heard a sound in the realm of hearing, the talk of the Great Dharma King, saying, 'Whoever harms you is 'Kan',' saying, 'It is not acceptable not to harm me! My retinue must not be harmed either,' thinking, 'Whoever harms your retinue is Nara Kan,' after that, I did not recite the long mantra, nor did I torment them with contemplation, and the monks gradually recovered. Therefore, in the past, when many possessed people came to request blessings, I often whipped and recited curses, and one night while sleeping.