English
After doing that vase practice, the vase water was placed in a pottery vase, and it is said that even after a year, the water level did not decrease. After that, Gadam Ba heard from Kyodrak Tenzinpa, and this lineage of vase practice on the top of Nyangchen was established. In addition, it is said that vase practices were also established on the rocks of Ngompa and other places, so this Rirti tradition was very popular during the intermediate period. Later, Drungpa Kunga Namgyalpa paid attention and provided support, and Karma Rinchenpa practiced and established it, and it is said that the pills flew up in about two weeks. Here, that hidden yogi master gave the complete empowerment and complete transmission of the Secret Assembly to both me and Karma Rinpoche together. He practiced many Dharma classes of Avalokiteśvara, longevity practice, and Secret Assembly. Although the root was mind practice, he did not practice the seven-word prayer. Later, last night I dreamed that Mani Jomo Chungkor, surrounded by attendants, was uttering the sound of the six-syllable mantra. After waking up, I dreamed that someone said you should recite so many six-syllable mantras. Now I am about to die, and I need to establish a connection with the Secret Assembly practice of Avalokiteśvara. So from three years before his death, he began to practice the secret practice, and from then on, it seems that the practice became an unbroken connection. When Khenpo Lungrik Nyima asked Gyalwa Gyatso, there was some discussion about the vase practice. Gyalwa Gyatso said, is it okay to combine the vase practice of the Ratna tradition with this one? He said it was okay, and it actually seemed reasonable. The Ratna treasure Dharma, the seven-life accomplishment method, from the ritual text extracted from Samye Udzé Palace, says: The four immeasurables should be done first, then the essence of the heart is gathered, or the Secret Assembly Gyalwa Gyatso Great Compassionate Avalokiteśvara's activity Dharma text, the Lama Dzogchen Tuksum three Dharmas should also be done. Offerings and gatherings should be arranged at four times, as much as possible. It is consistent with what is said above. The lineage is from Tshewang Drakpa to Shakya Tashi, who transmitted it to both Kharchungpa, Tshechokpa, and Pema Wangchuk. Also, from Sopa Gonpo Dorje to Drangbu Nangso, Drung Dode Gyatso, and then to Kharchungpa. Pema Wangchuk repeatedly asked Kharchungpa for teachings, and Shakya Tashi did not transmit the complete transmission, etc., and also transmitted it to Kharchungpa. Pema Wangchuk
Chinese
然后是扎西旺秋。然后是堪布噶玛顿约。他给了我博达Ra嘎阿亚。又向桑珠的隆仲巴传承丹巴南杰请教了密修的传承，传承从噶陀巴到秋果瓦仓。又如化身米居多杰被预言为Ra特那的法主。在梦中，Ra特那林巴也完整地给予了灌顶和传承。亲自见面后，给予了Ra特那的上师修法外内密三种，因此，我认为与他也有近传承，只求了朵玛灌顶和经函灌顶。我大约二十八岁时，因见到《宝积经》而对大悲咒六字真言产生了无限的信仰。尽力对所有的大悲法类进行闻思修。还发愿十三年只修大悲。那时，一天晚上在梦中，像亲眼见到法界金刚一样。他说，你自己要进行丸药瓶修。给了我大约一勺的嘛呢丸，红色美丽而湿润，像是刚搓成的。我想，这是大悲，因为传承很近，所以应该求法。我请求他给我大悲密集的传承，他说：嗡嘛呢呗美吽（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओँ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡！如意宝珠在莲花中！）。说完就走了。我想，这个人虽然是真正的佛，但是因为和宁玛派不熟悉，所以不在意。吽（藏文：ཧཱུྃ༔，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）。心想，这话该说吗？ 在后面追赶，他发出一个巨大的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）的声音就走了。以前堪布阿达在几年前的共同时间里，他自己修持密集，多次说你到晚年的时候能不能进行瓶修。对于所有广大的密法事业，上师和本尊的加持非常重要，我想是否具备了象征缘起的条件。以上只是简单地讲述了大悲事业七世丸的功德和历史。不仅如此，这个嘛呢丸也是以上等的人肉七世肉为主的上等药修法药甘露丸。还有萨迦派、直贡派和伏藏师们修持的五甘露粉，以及许多甘露丸嘛呢丸。
English
Then, Tashi Wangchuk. Then, Khenpo Karma Donyo. He gave me Bodak Ra Ga Asya. Also, I requested the transmission of secret practice from Drungpa Drupgyu Tenpa Namgyal, and the transmission exists from Kathokpa to Chögowachen. Furthermore, as the reincarnation Migyur Dorje was prophesied to be the Dharma Lord of Ratna, in a dream, Ratna Lingpa also completely bestowed the empowerment and transmission. After meeting him in person, he bestowed the outer, inner, and secret three aspects of Ratna's Lama practice. Therefore, thinking that I also have a close lineage with him, I only requested the Torma empowerment and the scripture empowerment. When I was about twenty-eight years old, seeing the Sutra Zamatok, I developed immeasurable faith in the six-syllable mantra of Great Compassion. I did my best to listen, contemplate, meditate, and practice all the Dharma cycles of Great Compassion. I also made a vow to practice only Great Compassion for thirteen years. At that time, one night in a dream, I saw Chöying Dorje as if he were actually present. He said, 'You yourself should start the pill vase practice.' He gave me about a spoonful of Mani pills, red, beautiful, and moist, like freshly rolled ones. I thought, 'This is Great Compassion, and because the lineage is close, I should request it.' I requested him to give me the transmission of the Great Compassion Secret Assembly, and he said: Om Mani Padme Hum (Tibetan: ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།, Sanskrit Devanagari: ओँ मणि पद्मे हूँ, Sanskrit Romanization: oṃ maṇi padme hūṃ, Literal Chinese meaning: Om! The jewel in the lotus!). After saying that, he walked away. I thought, 'Although this person is a real Buddha, he doesn't seem to care because he is not familiar with the Nyingma school.' Hum (Tibetan: ཧཱུྃ༔, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum!). Thinking, 'Should I say that?' Chasing after him, he made a great sound of Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum!) and left. Previously, Khenpo Ada himself practiced the intensive practice of the Secret Assembly during the joint time of several years, and he repeatedly said, 'Will you be able to do the vase practice at the end of your life?' For all the vast activities of secret mantra, the blessings of the deity and the lama are very important, and I wonder if the conditions for symbolizing auspiciousness are complete. The above is just a brief account of the benefits and history of the Great Compassion activity, the seven-life pill. Moreover, this Mani pill is also a supreme medicine practice nectar pill, mainly made of superior human flesh from seven lifetimes. There are also the five amrita powders practiced by the Sakya, Drikung, and Tertons, and many amrita pills and Mani pills.
Chinese
因此，这种药丸混合在一起。为了再次通过法药的修持来恢复，要知道这是甘露丸和法药阿姆利塔（藏文：ཨ་མྲྀ་ཏ།，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）的精华。其利益出自邬金大师所作的甘露药秘密修法。接下来是功德的果实：是供养所有逝者的供品，是上师本尊的甘露，是所有空行母的心血。食用后功德无法言说，成就五方佛的自性。外能平息邪魔，调伏身体的要害；内能清净五毒烦恼；共同能圆满所违犯的誓言；秘密能自然清净。声闻、缘觉等，无数劫的时间，刹那间，平等和殊胜的功德圆满。因此，这是秘密的誓言之物。如是说。从许多伏藏中得知，邬金父母的菩提心融入此丸的利益是：桑杰林巴的圣物目录使用说明书中，详细预言了未来会有邪见者诽谤。这些是极其珍贵和非凡的圣物，能赐予四种灌顶，成熟四种相续，包括修行和伟大修行中的微小部分。无论何者的力量成熟，无论何者的舌头接触到它，都能从邪恶的欺骗中解脱出来等等。为了使真正的教义的精华，以及持教者和精进修行者，实现愿望和满足期望，我莲花生自己的秘密精华，产生的精华是因的菩提心，智慧明妃措嘉的秘密红花，以缘起方便智慧的精华秘密，充满精华智慧的可见之量，作为佛法的后盾和生命的精华。这是至高无上中的至高无上。如是说。因此，莲花生大师的这个法被预言将使教法广为流传，而不是说在多少代或多少年后事业就会圆满，因此缘起是吉祥的。在莲花生大师的伟大伏藏预言中，莲花生大师亲自在预言和口头教诲的结尾说：有缘者的应化之徒和追随者们，即使召唤学生，在再次教导和追随的时代，教法将次第广为流传。
English
Therefore, this pill is mixed together. In order to be restored again through the practice of Dharma medicine, know that this is the essence of nectar pill and Dharma medicine Amrita (Tibetan: ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: immortality). Its benefits come from the secret practice of nectar medicine made by the great Orgyen. Next is the fruit of merit: it is an offering to all the departed ones, the nectar of the Guru Yidam, the heart blood of all Dakinis. After eating, the merits cannot be expressed, and the self-nature of the Five Buddhas is accomplished. Outwardly, it can pacify evil spirits and subdue the key points of the body; inwardly, it can purify the five poisons of affliction; commonly, it can fulfill the vows that have been violated; secretly, it can be naturally purified. Sravakas, Pratyekabuddhas, etc., in countless kalpas of time, in an instant, equal and superior merits are perfected. Therefore, this is a secret vow substance. Thus it is said. From many treasures, it is known that the benefit of the Bodhicitta of Orgyen father and mother being integrated into this pill is: In the instructions for use of the Sangye Lingpa's substance catalog, it is prophesied in detail that in the future, those with evil views will slander. These are extremely precious and extraordinary substances, which can bestow the four empowerments and mature the four continuums, including the small parts in practice and great practice. Whichever power matures, whichever being's tongue touches it, can be liberated from evil deceptions, etc. In order to make the essence of the true doctrine, as well as the holders of the doctrine and those who diligently practice, realize their wishes and fulfill their expectations, my own secret essence of Padmasambhava, the essence produced is the Bodhicitta of the cause, the secret red flower of the wisdom consort Tso gyal, with the secret of the essence of interdependent means and wisdom, filling the visible measure of essence wisdom, as the backing of the Dharma and the essence of life. This is the highest among the highest. Thus it is said. Therefore, this Dharma of Ratna Lingpa is prophesied to spread the teachings widely, rather than saying that the activities will be completed in so many generations or so many years, so the interdependence is auspicious. In the great treasure prophecy of Ratna, Ratna Lingpa himself said at the end of the prophecy and oral instructions: The fortunate ones, the disciples and followers to be tamed, even if they call students, in the era of re-teaching and following, the teachings will gradually spread widely.