English
From the syllable Hūṃ, rays of light emanate, inviting the venerable Vajravarahi from the realm of Khechara, surrounded by all the gurus, buddhas, and bodhisattvas, into the sky in front. Phaṭ! From the pure palace of the Dharmadhatu, the chief of all the dakinis of the three places, venerable Vajrayogini, please come with your retinue, considering us with love. Oṃ ai hye hi vajra samaya jaḥ jaḥ jaḥ hūṃ vaṃ hoḥ. Become inseparable from the samaya being. Again, from the Hūṃ at the heart, countless rays of light in the form of iron hooks, lassos, iron chains, and bells emanate, attracting, binding, subduing, and controlling all sentient beings of the six realms, led by harm-doers, causing them to gather around oneself. Jaḥ hūṃ vaṃ hoḥ. The earth is filled, appearing misty and hazy. Then, thinking that oneself is the chief, everyone together offers the seven-limbed prayer to the refuge. In speech: Phaṭ! From the spontaneously accomplished, free from elaboration, Dharmadhatu, and from the play of great bliss and perfect enjoyment, dakinis manifesting in various forms, I prostrate to the Bhagavan Vajravarahi. From the vast expanse of co-emergent bliss and emptiness, clouds of offerings that generate uncontaminated great bliss, possessing the play of a thousand perfect transformations, I offer them to make you all happy. All the sins, downfalls, and faults accumulated since beginningless time, I confess them individually in the state of emptiness of their own nature. For all the white virtues accumulated by myself and others, I rejoice with heartfelt joy. For the sake of all beings, until the end of samsara, please turn the wheel of the sacred Dharma well, and do not pass into nirvana, but remain forever. Whatever virtuous deeds and collections I have done in the three times, I dedicate them all for the attainment of the state of Vajradhara. Please, all of you infallible refuge places, grant me empowerment and bless me. Having prayed in this way, from the body of the Bhagavati, a stream of nectar descends, entering into the bodies of oneself and others, purifying all sins, obscurations, diseases, and ignorance, making the body pure like a crystal ball. Next is the separation of matter and awareness: In the center of one's own body is the central channel, the color is red, the upper end pierces the crown of the head, the crown chakra is clear and open like the mouth of a wide-mouthed jar. The lower end pierces the navel below.
Chinese
根本轮中央自己的心识是， 成为白色带红色光彩的明点， 呈现出跳动飞起的状态。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 心识明点向上升起，到达心间喉咙和， 头顶，呈现出闪烁摇动。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 再次心识明点向上升起后， 融入到薄伽梵母的心间， 无情之身倒在地上， 无情与有情分离而住。 之后是内在的坛城。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从上师金刚亥母的心间， 自己的心识化为持着弯刀颅碗的空行母， 猛烈地出现。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从无情之身的头顶开始， 到大腿根之间，用燃烧的弯刀解剖。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从心间开始，到左右手尖， 从腰部开始，到左右脚尖之间， 解剖并剥开皮肤，鲜红地铺开。 之后是供养内在的坛城。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 用皮肤作为大地，用鲜血点缀， 肉血骨三者作为花朵和颜料， 肢体作为四大洲，小肢体作为小洲， 躯干和脊椎作为堆叠的持地， 头颅作为尊胜宫殿， 双眼作为日月，心脏作为如意宝， 从内脏中显现天人的圆满。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这充满愿望的海洋般的内在坛城， 献给根本传承上师本尊坛城众， 以及诸佛菩萨勇士空行母， 以及护法海众等， 祈请享用并赐予加持和成就。 如此念诵并供养。在过失之前，首先是对所有众生生起慈悲菩提心的象征性表示： 奇哉！鬼魔债主等， 往昔曾为父母者， 为六道众生之利益， 我发菩提心。 因此，对于恩德极大者， 曾经为母亲的六道众生， 从恶趣轮回的痛苦中， 解脱吧，我将使之解脱。 曾经为母亲的众生之痛苦， 降临于我之上，我自己的， 所有安乐善行都布施给他人， 愿其他众生都具安乐。 鬼魔等六道众生， 所有无有偏颇的永久之乐， 无上菩提之果位， 我将迅速地安置。 为此，祈请上师本尊
English
At the center of the root chakra, one's own consciousness is, Becoming a white bindu with a reddish hue, Appearing to pulsate and almost fly away. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) The consciousness bindu rises upwards, reaching the heart, throat, and, The crown of the head, appearing to flicker and shake. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Again, the consciousness bindu rises upwards, Merging into the heart of the Bhagavati, The inanimate body falls to the ground with a thud. The inanimate and animate are separated and abide. Then, the inner mandala is: PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) From the heart of the Lama Vajravarahi, One's own consciousness transforms into a Dakini, Holding a curved knife and skull cup, appearing intensely. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Starting from the crown of the inanimate body, Up to the thighs, dissecting with a blazing curved knife. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Starting from the heart, to the tips of the left and right hands, Starting from the waist, to the tips of the left and right feet, Dissecting and flaying the skin, spreading it out red and raw. Then, offering the inner mandala: PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Using the skin as the earth, adorning it with blood, The three, flesh, blood, and bones, as flowers and pigments, The limbs as the four continents, the smaller limbs as subcontinents, The torso and spine as stacked earth-holders, The head as the palace of complete victory, The two eyes as the sun and moon, the heart as the wish-fulfilling jewel, From the entrails, the abundance of gods and humans arises. PHAṬ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) This ocean-like inner mandala of all desires, I offer to the root lineage lamas, yidam deities, and assembly, As well as the Buddhas, Bodhisattvas, heroes, and Dakinis, And the Dharma protectors and ocean of hosts, Accept and bestow blessings and accomplishments. Thus, recite and offer. Before any fault, first, a symbolic representation of generating loving-kindness, compassion, and Bodhicitta towards all sentient beings: Alas! Ghosts, demons, karmic debtors, etc., Who were previously my parents, For the benefit of the six realms of beings, I generate the mind of Bodhi. Therefore, for those who are certainly very kind, The six realms of beings who were once my mothers, From the suffering of the lower realms of samsara, May they be liberated, I shall liberate them. All the suffering of beings who were once my mothers, May it come upon me, and my own, All happiness and virtue I give to others, May others be endowed with happiness. Ghosts, demons, and the like, the six realms of beings, All without partiality, the permanent bliss, The state of unsurpassed Bodhi, I shall quickly establish them. For this, I pray to the lamas and yidams,
Chinese
祈请。之后是近传承的祈请和加持的理由。 ༈ ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 遍一切种族之主金刚持， 殊胜之母金刚瑜伽母， 祈请至尊智慧大宝藏， 祈请加持。 第二佛陀洛桑扎巴， 彼之子蒋贝嘉措与， 贤哲曲吉坚赞前， 祈请加持。 成就自在曲吉多杰与， 洛桑顿珠班禅师尊， 祈请此法之真实传承上师， 祈请加持。 简言之，上师本尊天神， 空行之主拉布准等， 祈请三处空行众， 祈请加持。 舍弃自身之珍爱， 珍爱他众之， 慈悲菩提心， 祈请善能精通。 能断有根之， 证悟无我之实相， 法色二身易于， 祈请迅速成就。 之后是血肉布施， 此处稍作广说， 如是祈请薄伽梵母， 至剥皮抽筋血淋淋地铺开之间行之。 略而言之，若认为具有往昔之传统，不作亦无妨。 无论如何口中念诵。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 脑髓精华清净物， 化为欲妙供云海。 嗡啊吽。 三遍念诵加持后供养。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此无漏甘露之海， 供养根本传承上师本尊， 三宝勇士瑜伽母， 护法眷属众。 慈悲纳受胜共之， 祈请赐予一切成就。 骨节血肉骨骸聚， 遍满覆盖于地上。 之后再次， 自之明觉空行母， 挥舞弯刀如是说。 ཕཊཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 自有顶至无间地狱， 有情世间天龙八部与， 所有鬼魔障碍， 于此处聚集于此会合。 我之幻化之蕴身， 作为父母鬼魔等， 六道众生之赎命供， 供养殊胜上师之赎命供， 供养三宝侍奉之宾客， 供养怙主功德之宾客， 布施六道悲悯之众生， 布施偿还宿债之宾客。
English
I beseech. Then, the reason for the close lineage's supplication and blessing: ༈ ཕཊཿ （Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Lord Vajradhara, the master of all lineages, Supreme mother Vajrayogini, I supplicate the great treasure of wisdom, the venerable one, I supplicate and grant blessings. The second Buddha, Lobsang Drakpa, His son Jampal Gyatso, and The wise and supreme Chökyi Gyaltsen, I supplicate and grant blessings. Accomplished master Chökyi Dorje, and Lobsang Dondrup Panchen Rinpoche, I supplicate the direct lineage lamas of this Dharma, I supplicate and grant blessings. In short, the lama, yidam deity, The chief of the dakinis, Labdrön, etc., I supplicate all the dakinis of the three places, I supplicate and grant blessings. Abandoning self-cherishing, Cherishing others, Loving-kindness, compassion, and bodhicitta, I supplicate to be well-versed. Able to cut the root of existence, Realizing the state of selflessness, The Dharma and Rupakaya two bodies easily, I supplicate to quickly accomplish. Then, the offering of flesh and blood, Here, to elaborate a little, Thus, supplicating the Bhagavati, Do this up to the point of skinning and spreading out the bloody flesh. To abbreviate, if one believes in the existence of the previous tradition, it is thought that it does not contradict not doing it. In any case, verbally recite: ཕཊཿ （Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） Brain marrow, essence, and pure substances, Transform into a sea of desirable offerings. Om Ah Hum. Recite three times, bless, and offer: ཕཊཿ （Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） This sea of immaculate nectar, I offer to the root and lineage lamas and yidam deities, The Three Jewels, heroes, and yoginis, And the Dharma protectors with their retinues. Graciously accept with love, And grant all the supreme and common attainments. With joints, flesh, blood, and bone assemblies, The surface of the earth is covered and filled. Then again, One's own consciousness, the dakini, Waving the curved knife, says this: ཕཊཿ （Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning） From the peak of existence to the unbearable hell, All the gods, demons, and the eight classes of spirits and demons, As many obstacles as there are, Gather here and assemble here. This illusory aggregate of mine, As a ransom offering for parents, demons, etc., To the six realms of beings, I offer as a ransom offering to the holy lama, I offer as an offering to the guests who serve the Three Jewels, I offer to the guests, the protectors of virtue, I give to the beings of the six realms of compassion, I give as a debt repayment to the guests.