Chinese
以辩论三次用佛法战胜了恶劣的宗派论者，从而掌握了教法，受到自己教派所有上下成员的尊敬，清除了未理解和错误理解的污垢，使佛陀的教法得以弘扬。第二，在西藏的作为是，拉喇嘛叔侄二人派遣嘉尊僧和纳措译师二人前往印度迎请阿底峡尊者，恳请他对教法进行核定，从而著成了《菩提道灯论》等，以此方式弘扬了教法。阿底峡尊者在印度和西藏有很多杰出的弟子，但最主要的是度母授记的仲敦巴仁波切。此时本应述说宗喀巴大师的功德，但考虑到其他地方已经说过，而且内容繁多，故而省略。第二是法的功德。一般来说，阿底峡尊者所著的论典很多，但像根本一样完整的就是《菩提道灯论》。从“《菩提道灯论》”到“比其他宗派更为殊胜”之间，阐述了《菩提道灯论》的所诠之特点，从而说明了该论典的诀窍有四大功德：通达一切教法无违的功德，一切经论显现为诀窍的功德，轻易获得佛陀密意的功德，重大恶行自然止息的功德。总而言之，如果将所说的四大功德归纳起来讲述，那么第一是，佛陀为了适应各种不同根器的众生，宣说了许多不同的经论。但所有这些都是为了引导众生走向增上生和决定胜，最终理解为获得佛果的方法。其中一些是道之主要，一些是道之支分。那么，小乘的论藏如何成为获得佛果的方法呢？因为从小乘的论藏中，讲述了大小乘共同的道次第，因此成为成佛的方法。而那些只追求寂灭的论师们，则是先成熟其所化众生的相续，最终成为进入大乘的因缘，因此也成为成佛的方法。因此，所有佛陀的经论，都是成就佛果的方法的主要和支分。
English
He defeated the evil debaters three times with Dharma, thus upholding the teachings. He was revered by all the upper and lower members of his own sect, cleared away the defilements of misunderstanding and misinterpretation, and caused the Buddha's teachings to flourish. Secondly, his activities in Tibet were that Lha Lama Khuwo sent Gya Tson Seng and Naktsang Lotsawa to India to invite Atisha, requesting him to verify the teachings. As a result, he composed the "Lamp for the Path to Enlightenment" and other works, thus promoting the teachings. Atisha had many outstanding disciples in India and Tibet, but the most important one was Dromton Rinpoche, who was prophesied by Tara. At this time, it would be appropriate to speak of the greatness of Je Rinpoche, but it has already been said elsewhere and I am afraid it would be too much, so I will leave it at that. The second is the greatness of the Dharma. In general, Atisha wrote many treatises, but the most complete one, like a root, is the "Lamp for the Path to Enlightenment." From "The Lamp for the Path to Enlightenment" to "more excellent than other sects," the characteristics of the subject matter of the "Lamp for the Path to Enlightenment" are explained, thus illustrating that the key points of this treatise have four great qualities: the quality of understanding all the teachings without contradiction, the quality of all the scriptures appearing as key points, the quality of easily obtaining the Buddha's intention, and the quality of great misdeeds naturally ceasing. In short, if we summarize and speak of the four great qualities that have been spoken of, the first is that the Buddha, in order to adapt to the minds of various kinds of beings, superior and inferior, taught many different scriptures. But all of these are for the purpose of leading beings to higher states and definite goodness, and ultimately to be understood as a method for attaining Buddhahood. Some of these are the main path, and some are the branches of the path. How, then, do the Hinayana collections become a method for attaining Buddhahood? Because from the Hinayana collections, the common stages of the path of both the Great and Small Vehicles are taught extensively, thus becoming a method for attaining Buddhahood. And those teachers who only seek peace, which is not common, first ripen the minds of those who are to be tamed, and ultimately become a cause for entering the Mahayana, thus also becoming a method for attaining Buddhahood. Therefore, all the Buddha's scriptures are the main and branch methods for accomplishing Buddhahood.