Chinese
祈请息灭这些。此外，八万种魔障，三百六十种鬼怪，四百零四种疾病，十五种孩童大魔等损害，以及年关、月关、日关、时关、病关、死关等一切近害，祈请息灭。祈请从这些中守护。祈请救护。祈请增长寿命、福德、财富等。念诵根本咒语，广略皆可，念诵三遍。然后念诵法王父母二者的咒语七遍或三遍：法王父母，请您加持平息所有损害和伤害这些受守护者的疾病、鬼怪、魔障和障碍。祈请从这些中守护。祈请救护。Raksha Raksha Ye Svaha（藏文，རཀྵ་རཀྵ་ཡེ་སྭཱ་ཧཱ།，梵文天城体，रक्षा रक्षा ये स्वाहा，梵文罗马拟音，raksha raksha ye svaha，汉语字面意思，守护守护耶梭哈）。念诵三遍，或如前广说。再次念诵两个咒语：从法王父母的心间化现出无数法王父母，进入受守护者身体的各个部分。驱除并平息所有疾病和鬼怪。念诵咒语，法王父母的心间放出光芒，照射到受守护者的身体上，身体内外充满光芒。净化所有罪障、疾病和鬼怪。所有身体都变成金刚自性。吹气，护法神融入光中，从受守护者的头顶融入身体，受守护者的身语意与法王父母的身语意无二无别，通过这种方式守护和加持。然后，从心间的吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽）字放出光芒。迎请安住在虚空中的诸位佛子。变成光的形象融入受守护者的身体，给予加持。所有身体都变成由金刚自性所成就的巨大守护。念诵“诸佛菩萨真实语”等，如前一样。如果想要驱逐魔障，也可以一开始就做。如果这样做，在事业咒或卡塔布日卡（藏文，ཁཏྒ་བྷྲྀ་ཀ་，梵文天城体，खट्वाङ्ग भृक，梵文罗马拟音，khaṭvāṅga bhṛka）和金刚甘露（藏文，བཛྲ་ཨ་མྲྀ་ཏ，梵文天城体，वज्र अमृ त，梵文罗马拟音，vajra amṛta）的结尾念诵三遍或一遍松布尼（藏文，སུམྦྷུ་ནི，梵文天城体，सुम्भु नि，梵文罗马拟音，sumbhu ni）。用白芥子撒向四方，用安息香熏香也很好。然后念诵“诸佛菩萨”等，以真实语加持守护。怙主。
English
Please pacify these. Furthermore, pacify all harms such as eighty thousand kinds of obstacles, three hundred and sixty kinds of evil spirits, four hundred and four kinds of diseases, fifteen great child demons, year obstacles, month obstacles, day obstacles, time obstacles, disease obstacles, death obstacles, and so on. Please protect from these. Please rescue. Please increase life, merit, wealth, and so on. Recite the root mantra. Recite three times, either in detail or briefly. Then recite the mantra of the Dharma King and Queen seven or three times each: Dharma King and Queen, please bless and pacify all diseases, evil spirits, obstacles, and hindrances that harm and injure these who are to be protected. Please protect from these. Please rescue. Raksha Raksha Ye Svaha (Tibetan: རཀྵ་རཀྵ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: रक्षा रक्षा ये स्वाहा, Sanskrit Roman transliteration: raksha raksha ye svaha, literal Chinese meaning: Protect, protect, hail). Recite three times, or as before in detail. Again, recite two mantras: From the hearts of the Dharma King and Queen, emanate countless Dharma Kings and Queens, entering all parts of the body of the one to be protected. Expel and pacify all diseases and evil spirits. By reciting the mantra, light radiates from the hearts of the Dharma King and Queen, striking the body of the one to be protected, filling the body inside and out with light. Purify all sins, obscurations, diseases, and evil spirits. All bodies become of vajra nature. Blow, the Dharma protector dissolves into light and merges into the body from the crown of the head of the one to be protected, the body, speech, and mind of the one to be protected become inseparable from the body, speech, and mind of the Dharma King and Queen, and through this means, protect and bless. Then, from the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hum) in the heart, light radiates. Invite the princes who reside in the sky. Transform into a form of light and merge into the body of the one to be protected, giving blessings. All bodies become a great protection made of vajra nature. Recite "The truth of the Buddhas and Bodhisattvas," etc., as before. If you want to expel obstacles, it is also good to do it at the beginning. If you do this, at the end of the action mantra or Khatvanga Bhrika (Tibetan: ཁཏྒ་བྷྲྀ་ཀ་, Sanskrit Devanagari: खट्वाङ्ग भृक, Sanskrit Roman transliteration: khaṭvāṅga bhṛka) and Vajra Amrita (Tibetan: བཛྲ་ཨ་མྲྀ་ཏ, Sanskrit Devanagari: वज्र अमृ त, Sanskrit Roman transliteration: vajra amṛta), recite Sumbhani (Tibetan: སུམྦྷུ་ནི, Sanskrit Devanagari: सुम्भु नि, Sanskrit Roman transliteration: sumbhu ni) three times or once. It is also good to scatter white mustard seeds and fumigate with gugul. Then recite "The Buddhas and Bodhisattvas," etc., and protect with the blessing of truth. Protector.
Chinese
在进行差遣时，观想从心间的吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出的光芒，从东方和南方清凉的树林中迎请智慧本尊，安住在受守护者头顶的虚空中或头顶上，进行祈请或不祈请也可以。将“护法神”改为“智慧本尊及其眷属”。详细地说，念诵本尊的上师传承之名，以及本尊的咒语，从“那摩布达雅，那摩古汝嘿”开始，直到“请加持我安住于此”为止，念诵三遍，其他如前。然而，详细的仪轨需要迎请上师、佛、菩萨等作为皈依境，而简略的仪轨则不一定需要。同样地，迎请天女、财宝天王、贝格策等任何想要护法的本尊，念诵各自的咒语和名号，并进行加持等，可以按照类似的仪轨进行。此外，一些圣者的著作中记载了通过大威德金刚、法王、马头明王三种方式进行差遣的方法，现在将此记录如下：首先是大威德金刚的差遣：自己瞬间化为吉祥金刚怖畏金刚，一面二臂，手持弯刀和颅骨。然后，用赫利（藏文：ཧྲིཿཥྚཱིཿ）净化，用自性（藏文：སྭ་བྷཱ་ཝ）清净。从空性中，观想弟子们或所有弟子的头顶上，在各种莲花、月亮和太阳的座垫上，由吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚，以吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，完全转变为吉祥大威德金刚，身色深蓝黑色，九面，三十四臂，十六足，手持法器，装饰等一切圆满。从自己的心间吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，迎请与观想相同的阎魔敌的智慧尊，由佛、菩萨、声闻、缘觉、护法神和守护者的眷属围绕。 扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ） ，与誓言尊无二无别。 嗡 亚曼达嘎 阿尔康（藏文：ༀ་ཡ་མཱནྟ་ཀ་ཨ་རྒྷཾ་）开始，直到 夏布达 普拉底查 梭哈（藏文：ཤབྟ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ།） 。用“殊胜的形色”等进行赞颂。 祈请胜者金刚持大加持！ 祈请智慧空行母加持！ 从“祈请慈悲的根本上师加持！”开始。 祈请十方三世具德上师们！ 祈请本尊坛城诸尊！ 祈请佛陀
English
When performing the dispatching, visualize that from the Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable at the heart center, light radiates forth, and invite the Wisdom Protector from the cool groves of the east and south, visualizing them residing in the sky above the head of the one being protected, or on the head itself, and make supplications, or not, as you wish. Replace "Dharma Protector" with "Wisdom Protector and retinue." In detail, recite the names of the lineage of the Protector's gurus, and the Protector's mantra, starting from "Namo Buddhaya, Namo Guruhe," up to "Please bless me to remain here," reciting it three times, and otherwise as before. However, in the detailed ritual, it is necessary to invite the guru, Buddha, Bodhisattva, etc., as objects of refuge, while in the abbreviated ritual, it is not necessarily required. Similarly, invite any Dharma Protector you desire, such as the goddess, Vaishravana, Begtse, etc., reciting their respective mantras and names, and performing blessings, etc., which can be adapted according to similar rituals. Furthermore, some holy individuals' writings record methods of dispatching through Yamantaka, Dharmaraja, and Hayagriva, which are now recorded here: First, the dispatching of Yamantaka: Instantly transform yourself into glorious Vajrabhairava, with one face and two arms, holding a curved knife and skull cup. Then, purify with Hrih Shtrih (Tibetan: ཧྲིཿཥྚཱིཿ), cleanse with Svabhava (Tibetan: སྭ་བྷཱ་ཝ). From emptiness, visualize that on the heads of the disciples, or all disciples, on seats of various lotuses, moons, and suns, from the Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable arises a vajra, marked with the Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable, completely transforming into glorious great Yamantaka, with a dark blue-black body, nine faces, thirty-four arms, and sixteen legs, holding implements, ornaments, and everything complete. From the Hum (Tibetan: ཧཱུཾ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable at your heart center, light radiates forth, inviting the wisdom being of Yamari, identical to the visualization, surrounded by the retinue of Buddhas, Bodhisattvas, Shravakas, Pratyekabuddhas, Dharma Protectors, and guardians. Ja Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ), becoming inseparable from the samaya being. Starting from Om Yamantaka Argham (Tibetan: ༀ་ཡ་མཱནྟ་ཀ་ཨ་རྒྷཾ་), up to Shabda Pratichchha Svaha (Tibetan: ཤབྟ་པྲ་ཏཱི་ཙྪ་སྭཱ་ཧཱ།). Praise with "Supreme form and color," etc. Please bless us, Victorious Vajradhara! Please bless us, Wisdom Dakinis! Starting from "Please bless us, kind root guru!" Please bless us, glorious and holy gurus of the ten directions and three times! Please bless us, deities of the yidam mandala! Please bless us, Buddhas.