Chinese
宗派分裂的方式。 关于宗派分裂的方式，婆毗耶那认为根本是大众部和上座部两种。有些人分别说有三种。有部宗人说，第二次结集之间，只有说一切有部，之后因为语言不同而分为十七部，分裂不是教法，因为没有包含在戒律中，意义相互矛盾，所以不包括在经藏中，因为词义不同，所以与法性不符，因此不是佛语。十七部的主张是佛语，因为宣讲戒律，所以在律藏中显现，因为宣讲增上心，所以包括在经藏中，因为与涅槃相符，并且宣讲增上慧，所以与法性不矛盾。因为一切法都以无我等三法印印证，并且只重视佛语的意义，并且阿罗汉们作了分别，并且这些也来自佛的加持，并且在国王克机的梦境解说经中说：大国王，您在梦中看到十八个人拉着一块布，那是释迦牟尼的教法将分为十八部，但其解脱的布不会分裂，因此被确认为佛语。调伏天和劳智论师认为根本有四个部，调伏天说：东方和西方和雪山，以及说出世间和，考察的宗派们，五众大僧团部，根本一切有部和饮光部，地护部和法护部，多闻红衣弟子和，分别说部，一切有部是，胜林住和怖畏住，大寺上座部，地上吼声和守护者，有部的儿子们的宗派是，一切恭敬的三种，根据地域意义导师的差别，变为十八种不同。如是说。按照劳智论师的说法，大众部有六部，有部有四部，一切恭敬部有五部，上座部有三部，即蕴、处、界三者，或者三时一切都实有。
English
The way the sects split. Regarding the way the sects split, Bhavyana says that the root is the two, the Mahasanghika and the Sthavira. Some say that there are three when divided. The Sarvastivadins say that between the Second Council, there was only the Sarvastivada, but later it was divided into seventeen due to different languages. The split is not the Dharma, because it is not included in the Vinaya, and the meanings contradict each other, so it is not included in the Sutra Pitaka. Because the meaning of the words is different, it does not conform to the Dharma, so it is not the Buddha's word. The doctrine of the seventeen sects is the Buddha's word, because it teaches morality, so it appears in the Vinaya. Because it teaches higher mind, it is included in the Sutra Pitaka. Because it is in accordance with Nirvana and teaches higher wisdom, it is not contradictory to the Dharma. Because all dharmas are sealed with the three seals of selflessness, etc., and only the meaning of the Buddha's words is emphasized, and the Arhats made the distinctions, and these also came from the blessings of the Buddha, and in the Sutra of Explaining King Krki's Dream, it is said: Great King, you saw in your dream eighteen people pulling a cloth, that is, Shakyamuni's teachings will be divided into eighteen sects, but the cloth of liberation will not be split, so it is confirmed as the Buddha's word. Dulha and Lodri Khenpo believe that there are four fundamental sects. Dulha says: East and West and the Snowy Mountains, and those who speak of transcendence, and the sects that examine, the fivefold Mahasanghika, the Mulasarvastivada and the Kashyapiya, the Mahisasaka and the Dharmaguptaka, the Bahusruti, the red-robed disciples, and the Vibhajyavada, the Sarvastivada are, the Jetavana, the Abhayagiri, the Mahavihara Sthavira, the Haimavata and the Samkrantika, the sons of the Sthavira are, the three honored by all, according to the differences of the teachers in the meaning of the region, it becomes eighteen different kinds. So it is said. According to Lodri Khenpo, there are six Mahasanghika sects, four Sarvastivada sects, five Sarvasammatas, and three Sthaviras, namely the three skandhas, ayatanas, and dhatus, or all three times are substantially existent.