English
"Pañcādīna mattaṃ," in sunaṃhi, attaṃ occurs of pañca etc. This is an exception to edīghānaṃ. Pañcahi, pañcannaṃ, pañcasu. The same in the three genders. 181. Thus cha, satta, aṭṭha, nava, dasa, etc., up to aṭṭhārasa. 182. Vīsati etc. up to ānavuti are feminine gender, ending in the singular, like vīsati rattī. Thus tiṃsati. Cattālīsaṃ, paññāsaṃ, by saddehi, of all the inflections after them, "sabbāsamā," here by ādisadda, there is elision, saṭṭhi like vīsati. Thus sattati, asīti, navuti. Sataṃ is neuter, ending in the singular. Thus sahassa etc. Koṭi is like vīsati. 183. In the distinction of quantities, however, the plural is everywhere. For example, dve vīsatiyo buddhadantā. Tisso vīsatiyo dinaghaṭikā. Thus elsewhere. This is the well-known eseso etanti, for the world, it is in the senses where it is. Thīpumanapuṃsakāni thus ends, these are the meanings for the world. Aliṅga 184. The invariable words are spoken. Kvaci, in the sense of the ablative. Liṅgato, in the sense of the ablative. Sometimes the 'to' affix occurs. "Tvā and others are designation-affixes," therefore 'to' and the rest have designation-affixes. Thus, because their endings are also affix-endings, their word-status is established, and there is no further affix. From a thief, from a thief. Likewise, from father, here, in "to father etc. in asimhi," by the inclusion of asimhi, 'u' is substituted for 'to' in father etc. Of this, 'i' in thaṃ etc. and in hata and dhesu. When thaṃ etc. follow, 'i' occurs for this. From here. "Or the 'a' substitution for all of this," optionally 'a' is substituted for 'e' in to and the. Therefore, from there, from here. In the alternative, the 'a' is elided by "elision of vowels" etc. "And 'ku' in tra, to, and the," 'ku' for 'ki'. From where. "Sometimes 'to'," by dividing the rule into two, 'to' also occurs in the sense of the seventh case, in the beginning, from the beginning. 185. "In the seventh case, tratha from all pronouns," in the sense of the seventh case, the affixes tra and tha occur. In all, everywhere, everywhere, reduplication. Likewise, here, there. Here, "tre always," this 'a' always occurs before. Where, where. "And in the remainder," 'ka' substitution for 'ka'. Where. 186. "And 'va' for 'ki'," the affix 'va'. "And 'ka' or 'a' for 'ki'," 'ko', elision of 'ka' and 'a'. Where. 187. "Hiṃ, haṃ, hiñcana," from 'ka', the affixes hiṃ etc. "And 'ku' for 'ki' in hiṃ, haṃ, and su," 'ku' for 'ki'. By 'ca', also hiñcana, dācana, and su. Where, where, anywhere. 188. "And 'ta'," hiṃ and haṃ. There, there. 189. "From 'ya', hiṃ," hiṃ. Where. 190. "And 'hadhā' from this," hadhā. Here, here. 191. "Dhi from all," dhi. Everywhere. 192. 'Time' is understood. "From 'kiṃ', all, one, 'ku', hi, dā, and dācana," from 'kiṃ' etc., dā, and dācana. At what time, when, sometimes. "Or 'so' for all in dā and hiṃ," optionally 'so' for all. Always, always. 193. "And 'dāni' from that," dāni, and dā. Then, then. 194. From 'ya' etc., the word 'ima', and from 'samāna' and 'apara', in order, the affixes jja and jju, 'ima', 'a' for 'samāna', and that 'sā'. Today, quickly, the day after tomorrow. 195. "And the affixes raha etc. from this," the affixes raha etc. "Eto in raha and hiṃ," 'eto' for this. Now. "A in dhunā and hiṃ "Ce" of this. Now, presently. 196. Deletion indeed. With all Āvuso, prefixes, particles, etc. After these, all inflections are deleted. You, Āvuso, you all, Āvuso. Prefixes and Particles 197. Prefixes and particles are spoken of. Pa, para, ni, nī, u, du, saṃ, vi, ava, anu, pari, adhi, abhi, pati, su, ā, ati, api, apa, upa – these are the twenty prefixes. Ca, na, va, vā, mā, hi, dhi, ci, ku, tu, nu, ce, re, he, sve, ve, vo, kho, no, to, yaṃ, naṃ, taṃ, kiṃ, handa, kira, eva, kīva, yāva, tāva, vata, vatha, atha, aṅga, iṅgha, taggha, āma, nāma, nūna, puna, pana, āha, saha, sakkā, labbhā, heṭṭhā, ārā, dūrā, divā, navā, vinā, nānā, addhā, mudhā, micchā, pacchā, āvi, sakkhi, sacci, sacchi, bahi, yadi, iti, kinti, atthi, sotthi, khalu, nanu, kimu, assu, yagghe, sace, have, suve, are, pure, namo, tiro, adho, atho, aho, raho, hīyo, bhīyo, anto, pāto, sudaṃ, kallaṃ, evaṃ, dhuvaṃ, alaṃ, halaṃ, sayaṃ, sāyaṃ, samaṃ, sāmaṃ, kāmaṃ, pāraṃ, oraṃ, ciraṃ, huraṃ, ahaṃ, sahaṃ, uccaṃ, nīcaṃ, sakiṃ, saddhiṃ, athavā, antarā, ārakā, bāhirā, bahiddhā, yāvatā, tāvatā, samantā, sāmantā, āmantā, sammukhā, carahi, tarahi, sampati, āyati, upari, yāvade, tāvade, tiriyaṃ, sanikaṃ, sasakkaṃ, ettāvatā, parammukhā, kittāvatā, etarahi, aññadatthu, seyyathidaṃ, appevanāma, bhīyosomattāya – these and others are particles. 198. Those which are similar in the three genders, and in all inflections, And in all numbers, those are called particles. For example – uccaṃ rukkho, latā, gharaṃ vā, uccaṃ rukkho. He rukkha, rukkhaṃ, rukkhena, rukkhassa, rukkhasmā, rukkhe vā, etc. Uccaṃ rukkho, rukkhā vā, etc. Likewise, latā, gharāni. 199. In both inflections, In action, place, time, direction, and quality; All inflections are appropriate, But the first is different from the others. For example – adhi and anto with the seventh case. Sayaṃ with the third and sixth cases. Namo with the first and second cases. Pāraṃ with the seventh case. Divā with the... First, second, and seventh. Heṭṭhā words are seventh. Uccaṃ words are all. Pa words and ca words are first, he words are first in address. Likewise with others. 200. Prepositions are all used with nouns. Particles, however, some are separate. For example - pahāro, paharati, sā ca so ca bhāsati vā karoti vā, sotthityādi. 201. Single-gender, dual-gender, Tri-gender, and also genderless. Fourfold is the name, "It bends to meaning," it is called. Nominal. 3. Compound Section Compound Characteristics, etc. 202. "A compound of nouns, with a connected meaning," this is the authority. A compound is the unification of words with different meanings. "With a connected meaning" means a mutually related meaning. "Optionally" should be understood, meaning a sentence. Appositional Compound 203. In the sentence "Mahanto ca so vīro cā" - In two words of equal case, an appositional compound. Words with different initiating causes, Existing in one object, of equal case, Being adjective and substantive, of the same case, When two words are compounded, Then that compound is an appositional compound. Here, the compound rules are name-based, Through designation, they are compound-establishing. An understanding of the most important adjective Does not arise in the substantive, Therefore, the adjective comes first, Since the sameness of case is already stated by the compound, The words "so" etc., used to express that, Being additional to the compound, are not used, According to the principle of "no repetition of what is already stated." Thus, elsewhere. Their inflections and elisions. The inflections of the prior and posterior words Of these compounds with connected meaning are elided, And sometimes not, by the force of "ca." Then, when the forms "mahanta vīra" etc. arise - And its nature is vocalic. When inflections are elided, The nature of the prior and posterior vocalic compound word remains, Therefore, here, the elided "ā" is brought back. Then, when "mahanta vīra" remains - "Mahataṃ mahā tulyādhikaraṇe pade" means "mahantassa mahā." Taddhita, compound, kitaka, name, vātavetu, etc. Taddhita, etc. are names. To be bitten like me, avoiding causes beginning with "tave". Then it would be "vatticchāya". For example, "Mahāvīro", "mahāvīrāiccādi". 204. Appositional and copulative compounds, and also determinant compounds are gainers. The three take the gender of the final word, the possessive compound takes the gender of another word. 205. "Rattā ca sā paṭī ca" is "rattapaṭī", "mahantī ca sā saddhā ca" is "mahāsaddhā". Here, because of "kammadhārayasaññe ce", when the first word is made masculine, the "āī" suffixes are removed. 206. "Nīlañca taṃ uppalañcāti" is "nīluppalaṃ", "satthīva satthi", "satthi ca sā sāmā ca" is "satthisāmā". "Mukhameva cando" is "mukhacando". Because the relation between adjective and noun is optional, sometimes the adjective comes last, for example, "khattiyabhūtoiccādi", "icchā ca yathātanti". Both are determinant compounds. 207. "Na" becomes "a", with the elision of "si". "Na suro" is "asuro". Here, when an appositional compound is formed – "ubhe tappurisā" is a determinant compound. "Attannassa tappurise" makes "na" into "a". "Na asso" is "anasso". Here, "sare ana" makes "na" into "ana". 208. In the rule "nāmānaṃ samāso" when divided into two, sometimes a compound is formed even with unrelated meanings. "Na puna geyyā" is "apunageyyā gāthetyādi". Here, the word "na" is unrelated to "geyya", but by the force of the division of the rule, it is compounded with "puna". Numeral Determinative Compound 209. "Tayo lokā samāhaṭā" is "tilokaṃ". Here, because of "saṅkhyāpubbo digū", the appositional compound is a numeral determinative compound. "Digussekattaṃ" means singular and neuter. Pure Determinative Compound 210. Determinative compounds indeed. "Ama" and others with final words. When words ending in the accusative case and others are compounded with final nouns, that compound is called a determinative compound. "Gāmaṃ gato" is "gāmagato". "Passa vāsiṭṭha gāmaṃ, gato tisso sāvatthiṃ" because of the three unrelated meanings, there is no compound. Thus, it should be understood elsewhere. 211. "Raññā hato" is "rājahato". With verbal adjectives, especially in words expressing excess. "Tabba", "anīya", "ṇya", "teyya", and other suffixes are verbal adjectives. A word expressing an imputed meaning of praise or blame is a word expressing excess. "Soṇaleyyo kūpoiccādi". By "Soṇehi" As it diminishes, so praise increases. By their leavings, there is blame. Food moistened with curd is curd-food, by stating the moistening action in a compound word, there is no inappropriateness here. The use of the word 'moistened' was earlier. 212.