English
This is a stick, this is a female stick, and so on. Two-footed class nouns, for example - nobleman. With the -ā suffix - noblewoman, monk, with the -ī suffix - female monk, and so on. Four-footed class nouns, for example - elephant, with -ā - female elephant, tiger, with -ī - tigress, and so on. Masculine and neuter genders 145. Masculine and neuter genders - doctrine, action, Brahma, flower, assembly, lotus, hermitage, monastery, body, gold, color, coin, mansion, world, youth, ornament, seat, bed, rice, sky, fast, month, day, taste, land, fruit, kingdom, water, honey, and so on. Feminine and neuter genders 146. Feminine and neuter genders - city, beginning with flame. All genders 147. All genders - bank, fold, leaf, circle, pot, and so on, nominalized words, and all pronouns. For example - bank, with -ī - female bank, bank, and so on. Nominalized words, for example - Devadatta, with -ā - Devadattā, Devadatta, and so on. Pronoun 148. All, which, which of all, both, the other, another, one of the others, one of all the others, former, other, southern, northern, one, which, that, this, this, that, what, you, we - these are all pronouns. All are like the Buddha. This is the distinction. Just like the -ya. The first -a in pronouns. The first -ya after the -a in all and so on becomes -e, all. "The three do not occur in pronouns," because of that prohibition, the -s, -mā, -smiṃ, -naṃ, -āya, -ā, -e, -na do not occur. Of all. From all, -naṃ is substituted. From all and so on, -naṃ is substituted. The -a becomes -e. And in -naṃ of pronouns. Of all the pronouns beginning with "sabba," the "a" becomes "e." Of all, of all these. 149. In the feminine, "ā," like "sabbā kaññāva" (all the maidens). This is the distinction. Or optionally. "Gha," "pa," and "to," in the locative singular, "ānaṃ" and "saṃ" are added. To those designated "gha" and "pa," and to all those beginning with "sabba," in the locative singular, "ānaṃ" and "saṃ" are optionally added. "Saṃ" with "ā" is added in the singular locative, according to the rule. Shortening of "gho." In the singular locative with "saṃ," the "gho" is shortened. Of all, for all. Of all these, of all these. In all, in all. In all. "Ne," "tā," "hi," "smiṃ," "ā," "ya," "yā." To those designated "gha" and "pa," and to all those beginning with "sabba," "smiṃ," "ā," "ya," and "yā" are not added. 150. In the neuter gender – "sabbaṃ" (all). "Sabbāni" (all). Likewise, the accusative. Pronouns beginning with "sabba" in the neuter gender, from the third case onwards, are the same as their masculine counterparts. Likewise, words ending in "ya." 151. With "pubba," "para," and "apara," in the locative singular, "e" is optionally added, since "yadanupapannā nipātanā sijjhantī" (what is not obtained is accomplished by irregular formation). "Pubbe," "pubbasmiṃ," etc. The word "eka" has the meanings of number, similar, other, and companion. When it has the meaning of number, it is singular; otherwise, it is plural. There is no vocative case for pronouns beginning with "ya." 152. "Ta," "si." In the locative singular, "saṃ" is added, but not to the neuter. "Etata" becomes "to." In the locative singular, for "eta" and "tata," which are not neuter, the "ta" becomes "sa." "So" (he). The "ta" optionally becomes "na" in all cases. In all three genders, the "ta" of pronouns beginning with "sabba" optionally becomes "na." "Ne," "te" (they). The rest is the same as "sabba," the only difference being the "na." 153. In the feminine – "sā" (she), "nā," "nāyo," "tā," "tāyo," etc. Or optionally. The "sa" becomes "ssāya" from "ta." The "sa" optionally becomes "ssāya" from "tā," "etā," and "imā." "I" is added in the singular locative with "saṃ," according to the rule. Or optionally, "tassā." In the singular locative, the "ā" of the word "tā" optionally becomes "i." "Tissāya," "tissā," "tassā," "tāya." "Tāsaṃ," "tāsānaṃ." "Tissaṃ," "tassaṃ," "tāyaṃ." "Tāsu." 154. In the neuter – "taṃ" (that), etc. 155. "Eso" (this). The rest is the same as "sabba." 156. In the feminine – "esā" (this). "E" is added in the singular locative, according to the rule. "Eti," "imā," "sami." In the singular locative, the final "a" of "etā" and "imā" becomes "i." "Etissāya," "etisā," "etāya." "Etāsaṃ," "etāsānaṃ." "Etissaṃ," "etassaṃ," "etāyaṃ." "Etāsu." The rest is the same as "sabbā." 157. In the neuter – "etaṃ" (this), etc. 158. "Ima," "si." "Ayaṃ" is added to "ima" in the locative singular, because it is not neuter. "Sil" This, these. This, these. "If it is 'animi'," the 'ano' and 'imi' of this. By this, with this. "In all of this," 'sunaṃhisu' and 'evā'. By these, with these. Or, in the smāsa, smiṃ, saṃ, sā, atthaṃ, and eva. And of the word "this." In the sasmā, smiṃ, saṃ, and sā, 'attaṃ' or 'va' happens to this. Of this, of this. Of these, of these, of these, of these. From this, from this, from this. By these, with these. In this, in this, in this. In these, in these. In the attapakka, "not by these deeds," in the smā, smiṃ, naṃ, mhā, and mhi, it is not accomplished. 159. In the feminine gender, this. The rest is just like 'etāva', only the saṃ, sā, and atthaṃ are different. 160. In the neuter gender, 'va' happens to all inflections. "Of this, this, in the neuter gender," 'idaṃ' or 'va' happens to this. This, this, these, these. Thus, the second case. 161. That, si. 'Va' happens to the simhi, except for the neuter gender. "Of that, mo, saṃ," 'sa' or 'va' happens to 'massa', and the 'si' is dropped. That. "From all, ko," the 'ka' augment from all pronouns. "That," 'o', amuko, alternatively, amu. Those, amuyo. Before, the 'vo' is not a 'vokāra' for the 'yo'. That. Those, amuyo. The rest is like 'bhikkhu', except for all the initial actions. 162. In the feminine gender, that. The rest is like 'yāgu'. This is the difference: of that, of that. Of those, of those. In that, in that. In those. 163. In the neuter gender, 'aṃ' or 'si' happens to all inflections in the neuter gender. "Of that, aduṃ," aduṃ. Aduṃ. Those, those. Thus, the second case. 164. "In the remaining cases," 'ko' happens to 'kissa' everywhere. Who, who (fem.), what, etc. The same in all three genders. 165. You, si, I, si. The authority of 'tumha', 'amha', and 'na' extends to all inflections. You and I in the simhi. 'Tvaṃ' and 'ahaṃ' happen to 'tumha' and 'amha' in the inflections of the simhi. And by the 'ca' particle, 'tuvaṃ' also happens to 'tumha'. You, you, I. Yo - you. "Mayaṃ in the yo in the first case," 'mayaṃ' happens to 'amha'. We. 166. "Taṃ, maṃ, in the amhi," 'taṃ' and 'maṃ' happen in the amhi. "Tavaṃ, mamaṃ, and nava," 'tavaṃ', 'mamaṃ', and 'nava' in the amhi. "Tuvaṃ, tvaṃ, of tumha, in the amhi," 'tuvaṃ' and 'tvaṃ' of 'tumha'. You, yours, you, you, me, mine. Just the āka. "Or the first" means ākaṃ optionally replaces the second case ending. Tumhākaṃ, tumhe. Amhākaṃ, amhe. 167. "Not by you, by me" means nāmhi is replaced by tayā mayā. "Of you, of them, the letter ta becomes tva optionally" means tassa optionally becomes tvo. Tvayā, tayā, mayā. Tumhehi, amhehi. 168. "Tava mama se" means se replaces tava mama. "Tuyhaṃ mayhaṃ ce" means se replaces tuyhaṃ mayhaṃ also. "Of sassa" means aṃ optionally replaces sassa. "Of amha, mama, with case endings, se" means se replaces amha and mama. Tava, tuyhaṃ, tumhaṃ, mama, mayhaṃ, amhaṃ, mamaṃ. "Of tumha, amha, naṃ becomes ākaṃ" means ākaṃ replaces the plural naṃ. Tumhākaṃ, amhākaṃ. Like smā. 169. "Of tumha, amha, tayi, mayi" means smimhi is replaced by tayi mayi. When tva is done - tvayi, tayi, mayi, tumhesu, amhesu. The same in the three genders. 170. Nava indeed. From a word, in the second, fourth, sixth cases, vo and no. Letters indicating meaning are words, when the second, fourth, and sixth cases are plural, following a word, vo and no are new replacements for the case endings of tumha and amha. May they protect you, may they see us, he gives to you, give to us, faith in you, the teacher for us. Why nava? This is our teacher. 171. From a word is the scope. "Te me in the singular cases" means te and me replace the fourth and sixth cases singular. I give to you, give to me, this is yours, this is mine. "Not amhi" means amhi is prohibited. May you see him, he conquered me. "Or te me in the third case" means te and me optionally replace the third case singular. Done by you or by me. "Vo no in the plural cases" means vo and no replace the third case plural. In the plural, in the first case, and in yomhi. Done by you, done by us, you might go to the village, we might go to the village. Number 172. Number is spoken. The word "eka" has been stated among the pronouns. 173. Two to eighteen are always plural. With case endings, feminine, masculine, neuter number is the scope. "Of two, dve in yosu" means dve replaces dvissa. Dve, dve, dvībhi, dvīhi. And no naṃ from dvā. Naṃ hi, the augment nakāra occurs after dvi. Dvinnaṃ, dvīsu, the same in the three genders. 174. Of ti and catu, tisso, catasso, tayo, cattāro, tīṇi, cattāri. In the feminine, masculine, and neuter, tisso, catasso, etc., are the beginnings of ti and catu with their inflections. Tayo, tayo, tībhi, tīhi, tinnaṃ. "Iṇṇa and iṇṇannaṃ from tī by saṅkhyāhi," from the word ti, iṇṇaṃ and iṇṇannaṃ occur. Tiṇṇaṃ, tiṇṇannaṃ, tīsu. 175. In the feminine, tisso, tisso, tībhi, tīhi. "No ca," by ca, the augment ssaṃ occurs with naṃ, vaggante tissanaṃ, tīsu. 176. In the neuter, tīṇi, tīṇi, tīhi. 177. Cattāro. "Osare ca," here by ca, ussa becomes uro in yosu. "Tato yonamotū," here by tukāra, yonaṃ becomes o. Caturo. Thus the second case. Catūhi, catunnaṃ, catūsu. 178. In the feminine, catasso, catasso, catūhi. The augment ssaṃ occurs as before. By yadādi, ussa becomes attaṃ. Catassannaṃ, catūsu. 179. In the neuter, cattāri, cattāri. 180. "Pañcādīna makāro," in yosu of pañca etc. with their inflections, attaṃ occurs. Pañca, pañca.