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"Totitā sasmiṃ nāsvī" - in the savibhattissa ntussa case, in the nāmhi case, it is tā, se becomes tokāro, and in the smimhi case, it is optionally ti. Guṇavatā, guṇavantena. Guṇavantebhi, guṇavantehi. 75. Guṇavato, guṇavantassa. "Namhi taṃ vā" - in the namhi case, ntussa is optionally taṃ. Guṇavataṃ, guṇavantānaṃ. Smā nāva. 76. Guṇavati, guṇavante, guṇavantamhi, guṇavantasmiṃ, guṇavantesu. 77. Gacchanta, si. "Simhi gacchantādīnaṃ ntasaddo a" - ntasadda becomes aṃvā, silopo. Gacchaṃ, sissa o - gacchanto. Gacchantādīnaṃ ntasaddo is only. Sesesuntuva. Except for what has been said, in the remaining cases, gacchantādīnaṃ ntasaddo should be seen as ntu iva. Gacchanto, gacc Hantā and so on. The rest is like Guṇavantu. 78. Gacchanta and others are those ending in the anta suffix. 79. Aggi, elision of si. "I-vowel and u-vowel, jhalā" means the designation of jhalā applies to i-vowels and u-vowels respectively. From a jhalā, only vā. Elision of yo after ghapa. Elision of yo after ghapa and jhalā is optional. Lengthening in yosu where kato and nikāra are elided. In those yosu where kato, nikāra, and elision have occurred, there is lengthening of vowels. Aggī. Alternatively - attaṃ only. Yo, svakatarasso, jho. In yosu, jho becomes attaṃ for those that are akatara. Aggayo. Likewise in the vocative. 80. Aṃ, mo, niggahītaṃ, jhalapehi. Aṃ and mo after a jhalā become a bindu. Aggiṃ. Aggī, aggayo. 81. Agginā. Lengthening - aggībhi, aggīhi. 82. "From a jhalā, sassa becomes no optionally" - sassa optionally becomes nottaṃ. Aggino, aggissa. Aggīnaṃ. 83. "From a jhalā, ce" - smāssa becomes nā. Agginā. 84. Aggimhi, aggismiṃ. Aggīsu. 85. Like ādi, like aggi. But in smiṃ, "from ādi, o and ce" - aṃ and o are optional. Ādi, ādo, ādimhi, ādismiṃ. Ādīsu. 86. Daṇḍī, si. When shortening is obtained by "Agho rassa," "na sismimanapuṃsakānī" - in si, there is no shortening for non-neuter words. Elision of si, daṇḍī, elision of yo - daṇḍī. Alternatively - Agho rassa, even in ekavacana and yosu. Jhalapā become short in ekavacana and yosu. From a jhata, only katarassa. No for yo. For yo of a jhata that is katara, there is nottaṃ. Daṇḍino. 87. "Jhalapā rassa" - when ge is para, jhalapā become short. Hedaṇḍi. Daṇḍī, daṇḍino. 88. Vā, aṃ, only itva. "Naṃ, from a jhata that is katara" - naṃ optionally for aṃicca. Daṇḍinaṃ, daṇḍiṃ. Daṇḍī, daṇḍino. 89. Daṇḍinā. Daṇḍībhi, daṇḍīhi. 90. Daṇḍino, daṇḍissa. Daṇḍīnaṃ. 91. From a jhata, only katarassa. "Sminnī" - ni for smino. Daṇḍini. Daṇḍīsu. 92. Bhikkhu, elision of si. Only vā for yo. "Lato vo kāro ce" - vottaṃ optionally for yo from a lata. Only attaṃ for akatarassa. Lo also in vevosu. In vevosu, lo becomes attaṃ for those that are akatara. Bhikkhavo, alternatively - elision of yo, lengthening. Bhikkhū. 3. He bhikkhu. "In addressing, the veva sound of the la affix is used," meaning the veva sound of the yo affix in addressing, attaṃ. Bhikkhave, bhikkhavo, bhikkhū. 94. Bhikkhuṃ. Bhikkhavo, bhikkhū. The rest is like aggi. 95. Thus, jantu. Jantū, jantavo. "When the la affix has a vo sound, the kaara is included," meaning the yo affix does not become no, the ca implies that the absence of vo becoming no is a distinction somewhere. Jantuno, jantuyo. 96. Satthu, si. "In si, the ā and silopa of satthupitādi occur," meaning the ā and silopa of the end of satthādi. Satthā. The ending adhikāra of satthupitādi. Attaṃ in others. In sitoññu, the āra of the satthādi ending occurs. Then, the o of yo. Then, from āra, the o of yo occurs. Satthāro. 97. He sattha, satthā. Satthāro. 98. Satthāraṃ. Satthāre, satthāro. 99. "Nā ā," meaning the ā of nā from āra. Satthārā. Satthārebhi, satthārehi. 100. U in sa, and salopa. In se, the u of the satthādi ending occurs, and salopa optionally. Satthu, satthuno, satthussa. "Vā in namhi," meaning āra optionally in namhi. Satthārānaṃ. "Satthunā attaṃ ca," meaning attaṃ optionally for the satthādi ending in namhi. Dīghesatthānaṃ. 101. "Tato smiṃ i," meaning i of smin from āra. "Āra is short in īkāra," meaning the āra is short in imhi. Satthari. Satthāresu. Thus, nattādi. 102. Pitā is like satthā. "In asimhi of pitādi," meaning the short āra is the distinction in sitoññu. Pitaro. In namhi – pitūnaṃ also occurs. Thus, bhātuppabhutayo. 103. Abhibhū. Short – abhibhuvo. With yolopa – abhibhū. The rest is like bhikkhū, the distinction is the short sound. 104. Thus, sabbaññū. Earlier, the no sound of yo, and the okāra. Sabbaññuno, sabbaññū. 105. Go. Gāva is the same. "Āvo in yo ca," meaning the āvo of the okāra of the go word, "tato yonamo tu," meaning the o of yo with the tu sound. Gāvo. Similarly, in addressing. 106. Āva in amhi ca. When amhi follows, the āva and ava occur for the okāra of the go word, and with the ca, in the remaining cases except for hina. 107. "Āvassu vā," meaning uttaṃ optionally for āvantassa in amhi, gāhvaṃ, gāvaṃ, gavaṃ. Yo – gāvo. Gāvena, gavena. Gobhi, gohi. 108 "Cow," that is, the o of "so" becomes āvo. Of the cow, of the cow. "Then na," the ā of "naṃ" becomes aṃ by the letter ca, and the o of "ossa" becomes avo. Of cows. 109. "With good fortune," here the gu of "gossa" becomes gu by the letter ca. In duality - of two cows, of two cows. By cows, by cows, from cows, from cows, from cows, from cows. With cows, with cows. 110. In a cow, in a cow, in a cow, in a cow, in a cow, in a cow. In cows, in cows, in cows. Masculine nouns. Feminine nouns 111. Maiden. Elision of the sibilant. "Ā gho," in the feminine, the ā sound has the designation gha. With the elision of yo - maiden. Alternatively - maidens. 112. "Ghate ce," the ga becomes e. O maiden. Maiden, maidens. 113. Maiden. Maiden, maidens. 114. For the singular, just as before. "Ghato nādīnaṃ," for the singular of nādī, āya. Of the maiden. With maidens, with maidens. 115. Of the maiden. Of maidens. 116. Ghapato smiṃ yaṃ vā. Yaṃ or vā occurs in smiṃ after ghapa. In the maiden, in the maiden. In maidens. 117. Night, elision of the sibilant. "Te itthikhyā po," in the feminine, the i and u sounds have the designation pa. Elision of yo and lengthening. Night. Alternatively - nights. Likewise in address. 118. Night, night. Nights. 119. For the singular, just as with nādī. "Pato yā," for the singular of nādī, yā. Of the night. With nights, with nights. 120. Of the night. Of nights. 121. In the night, in the night. In nights. 122. River. The rest is like night. Because it is not gha, the shortening is the difference. 123. Gruel is like night. 124. Mother, daughter, daughter, etc., are like father. 125. Rose-apple tree is like river. When "maiden" is established - In the feminine, the affix ā. In the feminine, the affix ā occurs after a word ending in a. Elision of the sibilant, etc. Maiden. "That which has meaning, excluding root, affix, and inflection, is gender," therefore, because the word ending in an affix has no gender, it is treated like a noun by the letter ca in the taddhita, etc., sutras - syādi. Likewise in ī and inī. Likewise goat, ewe, cuckoo, mare, mouse, crane, slow one, old age, etc. 126. The authority of the feminine ending. Or ī from nadī, etc. In the feminine, ī occurs from nadī, etc., or from non-nadī, etc. River, city, girl. wife, brahmin woman, young woman, hen, woman, and so on. "Mātulādīnamānattamīkāre" means that for words ending in mātula etc., āna is added when ī is used. Like mātulānī, etc. Or, ī can be added from anada etc. Sakhī, hatthī. Of bhavato, bhoto. When ī is added, bhavanto becomes bhoto. Bhotī. 127. "Ṇa va ṇikaṇeyya ṇantūhī" means ī is added. Mānavī, nāvikī, venateyyī, gotamī. 128. "Ntussa tamīkāre" means ntussa can optionally become to. Guṇavatī, guṇavantī. Dhitimatī, dhitimantī. Ntassa is also called ntubya. Mahatī, mahantī. 129. From words ending in pati, bhikkhu, rāji, and kāra, inī is added. And from words ending in pati etc. and ī, inī is added in the feminine. "Patissinīmhī" means that for words ending in pati, atte is added, and due to tukāra, there is no elision of the vowel. "Vā paro asarūpā" means there is elision of i, and lengthening. Gahapatānī, bhikkhunī, rājinī, medhāvinī, tapassinī, dhammacāriṇī, bhayadassāvinī, bhuttāvinī, and so on. Feminine gender. Neuter gender. 130. Citta, si. For neuter words, ato always becomes nicanta. Siṃ. For neuter words ending in akāra, sissa always becomes aṃ. Cittaṃ. Yonaṃ ni only for neuter words. Ato always. For neuter words ending in akāra, yonaṃ always becomes ni, and nissa becomes ā. Cittā. Alternatively – with yosvādinā lengthening – cittāni. 131. With galopa – he – citta. Citta, cittāni. 132. Cittaṃ. Nissa e – citte, cittāni. The rest is like buddha. 133. Mana, si, manaṃ. Nā vā always. 134. From the manogaṇa, sminnānaṃ can optionally become iā. Sa sare vāgamo. When a vowel follows in the case of a vibhatti, sāgamo is optional from mana etc. Manasā. 135. Sassa co From mana etc., sassa becomes o, and with the ca, ā is also added to smāssa. Manaso, manasā. 136. Manasi. The rest is like citta. 137. Manaṃ, siraṃ, uraṃ, tejaṃ, rajaṃ, ojaṃ, vayaṃ, payaṃ; Yasaṃ, tapaṃ, vacaṃ, cetaṃ, this is the manogaṇa. 138. Guṇavantu, si. "Aṃ napuṃsake" means that for si, aṃ is added to ntussa of the savibhatti. Guṇavaṃ. Ntussa tte – guṇavantāni. 139. Other than yoto, it is masculine. Similarly, gacchaṃ. 140. Aṭṭhi. Just like wind. "From neuter nouns ending in -ana," the -na is dropped. Bones. When the -t is dropped and the -ya is elided - bone. Similarly in the vocative. 141. Bone, bones, O bone. The rest is like fire. 142. Staff, you. When not elided, shortened, staff. From the -ya, it is masculine only. 143. Life is like a bone. Neuter gender. Masculine and feminine genders 144. Masculine and feminine genders - pot, mat, stick, fist, river, dust and so on, two-footed and four-footed class nouns. For example - pot, with the -ī suffix - female pot.