English
Vā apacceti ca is an authority. Ṇāyana ṇāna vacchādito. From vacchādi, from the gotta group, ṇāyana and ṇāna optionally occur. Apaccaṃ is a descendant, starting with a great-grandson, a gotta. Kacca's descendant is kaccāyano, or kaccāno. There is no lengthening because of the conjunct ending. 234. "Ṇeyyo kattikādīhī" means ṇeyyo, Vinatā's descendant is venateyyo or vinateyyo. There is no lengthening in the alternative, ṇeyyo by division of the rule, in the sense of "to whom it is given" is also ṇeyyo, dakkhiṇā is given to whom, he is dakkhiṇeyyo. 235. Ato ṇi vā. From an akāranta, ṇi optionally occurs for a descendant, again by vā, ṇika, and bo from both akāranta and anakāranta. Dakkhi, sakyaputtiko, maṇḍabbo, bhātubbo. Doubling. 236. "Ṇavo pagvādīhī" means ṇavo. Manu's descendant is māṇavo. 237. "Ṇera vidhavādito" means ṇero, sāmaṇero. Saṃsaṭṭhādianekatthataddhita 238. "Yena vā saṃsaṭṭhaṃ tarati carati vahati ṇiko" means ṇiko. By vā, there are multiple meanings and multiple affixes. Mixed with ghee is ghātiko, rice gruel. He crosses with a raft, he is oḷūpiko, or uḷūpiko, there is no lengthening in the alternative. He travels with a cart, he is sākaṭiko. He carries with his head, he is sīsiko, there is no lengthening. From the feminine gender, eyyako. , and ṇako. Born in Campā, campeyyako. Likewise, bārāṇaseyyako. Ṇako – one who dwells in Kusinārā, kosinārako. Ṇako from a country – one who dwells in Magadha, or their lord, māgadhako. In the sense of a superior of that kind, ājānīyo. A superior horse breed, assājānīyo. Ño - what should be known as the highest, aggaññaṃ, doubled. 239. And in the senses of studying that, made by that, proximity, appointment, craft, merchandise, and livelihood. In the senses of studying that, etc., and with ādi implying killing, etc., ṇiko is optional. One who studies Abhidhamma, ābhidhammiko, or abhidhammiko, no vuddhi in the alternative. An action done by words, vācasikaṃ. Likewise, mānasikaṃ, here – "With sa, an augment of vā" is carried over, with ādi implying an augment. Pain due to proximity in the body, sārīrikā. Appointed at the door, dovāriko, here – "an augment of o before ma and yu in place" gives an augment of okāra before the vakāra. Craft means singing, etc., the arts; the vīṇā is his craft, veṇiko, here vīṇā means playing the vīṇā. Perfume is his merchandise, gandhiko, one who lives by killing deer, māgaviko, an augment of vakāra. Killed by a net, jāliko, bound by thread, suttiko, a bow is his weapon, cāpiko, wind is his disease, vātiko, pleased with the Buddha, buddhiko, merchandise bought with cloth, vatthikaṃ. A kumbha is his measure, he deserves it, or their heap, kumbhiko. He plays with dice, akkhiko, he lives in Magadha, or is born there, māgadhiko, etc. 240. Ṇa in the senses of passion, dyed by that, this is his, and other senses. In the senses of dyed by that, etc., ṇo is optional. Dyed by astringent bark, kāsāvaṃ. Likewise, nīlaṃ, pītaṃ, etc. No vuddhi, this belongs to a buffalo, māhisaṃ, a horn. Likewise, rājaporisaṃ, here "and of ayu and vaṇṇa" by the repeated mention of vuddhi, vuddhi of the latter word. Brought by the Magadhas, born there, their lord, or their dwelling, māgadho, connected with the Kattikā, kattiko, a month. The Buddha is his deity, buddho. Having learned and studied grammar, veyyākaraṇo. Here " Before the yakāra in words like "māyūna," the āgama "e" is added, and the "ya" is doubled. For example, "sāgara" is derived from "sāgarehi." 241. And "ima, iya" after words like "jāta." "Ima" and "iya" are added to words like "jāta," and with the "ca" (and) particle, "kiya" is also added. Born later is "pacchimo," born of the human race is "manussajātiyo." Appointed at the end is "antimo," "antiyo." Similarly, "andhakiyo." He has a son is "puttimo," "puttiyo." Similarly, "kappiyo." 242. "Because of 'tadassaṭṭhānamīyo ca,' īyo" is added, and by the "ca" (and) particle, also in the sense of benefit, the place for binding is "bandhanīyaṃ," beneficial for walking is "caṅkamanīyaṃ." 243. "Because of 'ālu tabbahule,' ālu" is added. Abounding in covetousness is "abhijjhālu." Special Taddhita 244. "In distinction, 'tara, tama, issika, iya, iṭṭha.'" In the sense of excess, "tara" and others are added. This one is excessively sinful among them is "pāpataro," "pāpatamo," "pāpissiko," "pāpiyo," or "pāpiṭṭho." "For 'vuddha' in 'jo iyiṭṭhesu,' jādeśa for 'vuddha'" - "because of 'saralopā,' due to the inclusion of 'pakati,' there is no 'pakati,' so 'issa' becomes 'e'." "Jeyyo," "jeṭṭho." Similarly, "for 'pasattha,' because of 'so ce,' sādeśa" is "seyyo," "seṭṭho." Possessive Taddhita 245. "Because of 'tadassatthīti vī ce,' vī" is added. He has wisdom is "medhāvī." 246. Similarly, "because of 'tapādito sī,' sī" is added, with doubling, "tapassī." 247. "Because of 'daṇḍādito ika ī,' iko" and "ī" are added. "Daṇḍiko," "daṇḍī." 248. "Because of 'guṇādito vantū,' vantu" is added. "Guṇavā," "paññavā." Shortening occurs due to "yada." 249. "Because of 'satyādīhi mantū,' mantu" is added. "Satimā," "bhānumā." 250. "Because of 'āyussukārāsmantumhī,' usa" becomes "asa." "Āyasmā." 251. "Because of 'saddhādito ṇa,' ṇa" is added. "Saddho." 252. "Because of 'tappakativacane mayo,' mayo" is added. Made of gold is "sovaṇṇamayaṃ," or "suvaṇṇamayaṃ." Alternatively - increase occurs due to "yada." The elision of these. In the elision of vibhatti, the final "o" occurs for the end of words like "mana." "Manomayaṃ." Numeral Taddhita 253. In the completion of numerals, "tya" is the heading. "Because of 'dvitīhi tiyo,' tiyo" is added, "and because of 'tiye dutāpi ce,' dutā" for "dvitī." The completion of two is "dutiyo," similarly, "tatiyo." 254. "Because of 'catucchehi thaṭhā,' thaṭhā" are added. "Catuttho," "chaṭṭho." 255. With the term "aḍḍha" as the first part, "aḍḍhuḍḍha," "divaḍḍha," "diyaḍḍha," and "aḍḍhatiyā" occur. With "aḍḍha" as the first part, combined with "catuttha," "dutiya," and "tatiya," "aḍḍhuḍḍha," "divaḍḍha," "diyaḍḍha," and "aḍḍhatiyā" occur. "Aḍḍha" with "catuttha" is "aḍḍhuḍḍha," "aḍḍha" with "dutiya" is "divaḍḍha" or "diyaḍḍha," "aḍḍha" with "tatiya" is "aḍḍhatiyo." 256. "Saṅkhyāpūraṇe mo" means "mo" is added, resulting in "pañcamo." In the feminine, the ordinal of "pañca" is "pañcamī." When a dvanda compound is formed from "eka" and "dasa" – The "a" of "dvekaṭṭha" is optional. When a numeral is the latter part, "dviekaaṭṭha" optionally takes "ā." Thus, "ekādasa," "pañcīva." Similarly, "dvādasa." When "ti" is substituted for "ya" and "ādi," "ekādito dassa ra saṅkhyāne" causes "dassa" to become "ra" in "dasasadda." "Terasa." 257. "Catūpapadassa lopo tuttarapadādicassa cucopi navā" means the "tu" of "catusadda" is elided, and "ca" becomes "cu." "Cuddasa." "Dase so niccañce" means "cha" is always replaced by "so" – "ḷa darānaṃ" means "dassa" becomes "ḷo" in "dasasadda." "Soḷasa," "aṭṭhārasa." 258. "Vīsati dasesu bā dvissa tū" means "dvissa" becomes "bā." "Bāvīsati," the ordinal of "ekādasa" is "ekādasamo." 259. "Ekādito dasassī" means "ī" is added in the feminine. "Ekādasī" and so on. "Dvādito konekatthe ce" means "ko" is added; "dve parimāṇāni asseti dvikaṃ." Similarly, "tikādi." 260. "Samūhatthe kaṇṇā" means "kaṇa" and "ṇo" are added. "Manussānaṃ samūho mānussako," or "mānusso." When "ṇe" is added – "jhalānamiyuvā sare vā" means "i" is replaced by "aya" due to "va" – "dvayaṃ," "tayaṃ." Similarly, "gāmajanabandhusahāyādīhi tā" means "tā" is added. "Gāmatā," "nāgaratā." Bhāvataddhita (Abstract Noun Derivation) 261. Ṇyattatā bhāve tu. "Ṇya," "tta," and "tā" are added to express abstract nouns. "Tu" includes "ttano." "Ṇyo" is also used in "sakatthādi," and "tā" in "sakattha." 262. From which words knowledge arises, That state is expressed by the word; The instrumental name, Genus, substance, action, quality. 263. For example – "candassa bhāvo candattaṃ." Here, due to the name, the word "canda" refers to the substance "canda," and the knowledge conforms to the instrumental form. Similarly, "manussattanti" is due to the genus "manussajātivasā." "Ra" is substituted for "ī" by "yadādinā." Because it is punished, it is related to the stick. Because it is cooking, it is related to the act of cooking. Because it is blue, it is due to the quality of blueness. Thus, in the case of ṇya and other suffixes, it should be understood as appropriate. Ṇya. A short 'a' and the elision of 'ya'. When 'ya' follows, a short 'a' is elided, and by the force of 'ca', even 'i' is elided. For 'ta', 'tha', 'la', 'ṇa', 'da', and other consonants joined with 'ya', 'ca' and others are substituted, and by the inclusion of 'kāra', sometimes the preceding form remains with 'ya' following 'sa', 'ka', 'pa', 'bha', etc., and doubling occurs. Paṇḍiccaṃ, kosallaṃ, sāmaññaṃ, sohajjaṃ, porissaṃ, nepakkaṃ, sāruppaṃ, osabbhaṃ, opammaṃ. And 'ā'. For 'i', 'u', etc., 'ā' is substituted, and 'ri' is added in place. 'i' is elided by the elision of vowels, etc. The state of a sage. Ārissaṃ. Similarly, mudutā, arahatā, and the elision of 'nta' by 'ya' and others. Puthujjanattanaṃ, akiñcanameva ākiñcaññaṃ, a descendant of Kuṇḍinī is Koṇḍañño, here, by the addition of 'vākāra' in the augment, even the final consonant of the compound is augmented. Suitable for a verse is pajjaṃ, conducive to wealth is dhaññaṃ, born from truth is saccaṃ, 'i' is elided, no augmentation in these three. Devo eva devatā. 264. "Ṇa from visama and others" - ṇo in the sense of state. Vesamaṃ. The state of being straight is ajjavaṃ. Here, 'ā' is substituted for 'u', and 'ava' is substituted for 'ū' by 'ya' and others. 265. "Ka from ramaṇīya and others" - kaṇa. Mānaññakaṃ. Indeclinable and Derivative 266. "Dhā and ca in division" - dhā, and by the force of 'ca', the suffix 'so' also. By one division, ekadhā, 'si' is elided because it is an indeclinable. By division of words, padaso. 267. "Thā in expressing manner from all pronouns" - thā.