English
For all, at the moment of the mind's dissolution, without in-breaths and out-breaths, at the moment of the mind's arising, for those who have attained cessation, for non-percipient beings, for them verbal formation will arise, but for them bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths, for them verbal formation will arise, and bodily formation arises. (Ka) For whom bodily formation arises, for him mental formation will arise? Yes. (Kha) Or for whom mental formation will arise, for him bodily formation arises? For all, at the moment of the mind's dissolution, without in-breaths and out-breaths, at the moment of the mind's arising, for those who have attained cessation, for non-percipient beings, for them mental formation... will arise, but for them, bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths, for them, mental formation will arise and bodily formation arises. 60. (Ka) For whom verbal formation arises, for them, will mental formation arise? At the moment of the arising of the last thought with initial and sustained application, for them, verbal formation arises, but for them, mental formation will not arise. At the moment of the arising of other initial and sustained applications, for them, verbal formation arises and mental formation will arise. (Kha) Or for whom mental formation will arise, for them, does verbal formation arise? At the moment of the dissolution of all thoughts, at the moment of the arising of thought without initial and sustained application, for those who have attained cessation and for non-percipient beings, for them, mental formation will arise, but for them, verbal formation does not arise. At the moment of the arising of initial and sustained application, for them, mental formation will arise and verbal formation arises. (Kha) Direct-case 61. Where bodily formation arises... (and so on)... (Ga) Direct-person-case 62. (Ka) For whom, where bodily formation arises, for them, there will verbal formation arise? For those who have attained the second jhāna, the third jhāna, at the moment of the arising of in-breaths and out-breaths, for them, there bodily formation arises, but for them, there verbal formation will not arise. For those who have attained the first jhāna, for those in the sense-sphere, at the moment of the arising of in-breaths and out-breaths, for them, there bodily formation arises and verbal formation will arise. (Kha) Or for whom, where verbal formation will arise, for them, there does bodily formation arise? For those who have attained the first jhāna, for those in the sense-sphere, at the moment of the dissolution of in-breaths and out-breaths, for them, at the moment of the arising of thought without in-breaths and out-breaths, for those in the form-sphere, for those in the formless-sphere, for them, there verbal formation will arise, but for them, there bodily formation does not arise. First-jhāna For those who have attained jhāna, for those in the sense-sphere, at the moment of the arising of in-breaths and out-breaths, for them, there, the verbal formation will arise, and the bodily formation arises. (A) For whom, where, the bodily formation arises, for him, there, will the mental formation arise? Yes. (B) Or for whom, where, the mental formation will arise, for him, there, does the bodily formation arise? For all, at the moment of the dissolution of consciousness, except at the moment of the arising of consciousness without in-breaths and out-breaths, for them, there, the mental formation will arise, but for them, there, the bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths, for them, there, the mental formation will arise, and the bodily formation arises. 63. (A) For whom, where, the verbal formation arises, for him, there, will the mental formation arise? At the moment of the arising of the last consciousness with initial and sustained application, for them, there, the verbal formation arises, but for them, there, the mental formation will not arise. At the moment of the arising of other initial and sustained applications, for them, there, the verbal formation arises, and the mental formation will arise. (B) Or for whom, where, the mental formation will arise, for him, there, does the verbal formation arise? For all, at the moment of the dissolution of consciousness, except at the moment of the arising of consciousness without initial and sustained application, for them, there, the mental formation will arise, but for them, there, the verbal formation does not arise. At the moment of the arising of initial and sustained application, for them, there, the mental formation will arise, and the verbal formation arises. (D) The counter-individual. 64. (A) For whom the bodily formation does not arise, for him will the verbal formation not arise? For all, at the moment of the dissolution of consciousness, except at the moment of the arising of consciousness with in-breaths and out-breaths, for those who have attained cessation, for non-percipient beings, for them, the bodily formation does not arise, but for them, the verbal formation will arise. For those endowed with the last consciousness, for whom, immediately after, there is non-initial application... The last thought with sustained application will arise. For them, the bodily formation does not arise, and the verbal formation will not arise. (Kha) Or for whom will the verbal formation not arise, for him does the bodily formation not arise? Yes. (Ka) For whom the bodily formation does not arise, for him will the mental formation not arise? For all, at the moment of the mind's dissolution, and at the moment of the mind's arising without in-breathing and out-breathing, for those who have attained cessation, for non-percipient beings, for them the bodily formation does not arise, but their mental formation will arise. For those endowed with the last thought, for them the bodily formation does not arise, and the mental formation will not arise. (Kha) Or for whom... (etc.)... ? Yes. 65. (Ka) For whom the verbal formation does not arise, for him will the mental formation not arise? For all, at the moment of the mind's dissolution, and at the moment of the mind's arising without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them the verbal formation does not arise, but their mental formation will arise. At the moment of dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for them the verbal formation does not arise, and the mental formation will not arise. (Kha) Or for whom will the mental formation not arise, for him does the verbal formation not arise? At the moment of arising of the last thought with initial and sustained application, for them the mental formation will not arise, but their verbal formation does arise. At the moment of dissolution of the last thought with initial and sustained application, for those endowed with the last thought without initial and sustained application, for them the mental formation will not arise, and the verbal formation does not arise. 4 (Nga) The reverse context 66. Where the bodily formation does not arise... (etc.)... (Ca) The reverse personal context 67. (Ka) For whom, where the bodily formation does not arise, for him, there will the verbal formation not arise? For those who have attained the first jhāna, for those in the sense-sphere, at the moment of dissolution of in-breathing and out-breathing, for them alone, except for... At the moment of consciousness's arising with in-breaths and out-breaths, for those in the form realms, for those in the formless realms, for them there, bodily formation does not arise, and for them there, verbal formation will not arise. For those endowed with the last consciousness, after whose consciousness a non-discursive, non-investigative last consciousness will arise, for those who have attained the second jhāna, the third jhāna, at the moment of the dissolution of in-breaths and out-breaths, and for them, at the moment of the arising of consciousness without in-breaths and out-breaths, for those who have attained the fourth jhāna, for non-percipient beings, for them there, bodily formation does not arise, and verbal formation will not arise. (Kha) Or again, for whom, where verbal formation will not arise, for them there, does bodily formation not arise? For those who have attained the second jhāna, the third jhāna, at the moment of the arising of in-breaths and out-breaths, for them there, verbal formation will not arise, and for them there, bodily formation does not arise. For those endowed with the last consciousness, after whose consciousness a non-discursive, non-investigative last consciousness will arise, for those who have attained the second jhāna, the third jhāna, at the moment of the dissolution of in-breaths and out-breaths, and for them, at the moment of the arising of consciousness without in-breaths and out-breaths, for those who have attained the fourth jhāna, for non-percipient beings, for them there, verbal formation will not arise, and bodily formation does not arise. (Ka) For whom, where bodily formation does not arise, for them there, will mental formation not arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness without in-breaths and out-breaths, for them there, bodily formation does not arise, and for them there, mental formation will not arise. For those endowed with the last consciousness, for non-percipient beings, for them there, bodily formation does not arise, and mental formation will not arise. (Kha) Or again, for whom, where mental formation will not arise, for them there, does bodily formation not arise? Yes. 68.