English
for him does bodily formation arise? Without in-breaths and out-breaths, at the moment of the arising of mind, for them mental formation arises, but for them bodily formation does not arise. At the moment of the arising of in-breaths and out-breaths, for them mental formation also arises and bodily formation also arises. 20. (a) For whom verbal formation arises, for him does mental formation arise? Yes. (Kha) Or, for whom mental formation arises, for them does verbal formation arise? Without initial and sustained application, at the moment of the mind's arising, for them mental formation arises, but for them verbal formation does not arise. At the moment of the arising of initial and sustained application, for them mental formation arises and verbal formation also arises. (Kha) Direct order, spatial. 21. (Ka) Where bodily formation arises, there does verbal formation arise? In the second jhāna, in the third jhāna, there bodily formation arises, but there verbal formation does not arise. In the first jhāna, in the sense-sphere, there bodily formation arises and verbal formation also arises. (Kha) Or, where verbal formation arises, there does bodily formation arise? In the form-sphere, in the formless-sphere, there verbal formation arises, but there bodily formation does not arise. In the first jhāna, in the sense-sphere, there verbal formation arises and bodily formation also arises. (Ka) Where bodily formation arises, there does mental formation arise? Yes. (Kha) Or, where mental formation arises, there does bodily formation arise? In the fourth jhāna, in the form-sphere, in the formless-sphere, there mental formation arises, but there bodily formation does not arise. In the first jhāna, in the second jhāna, in the third jhāna, in the sense-sphere, there mental formation arises and bodily formation also arises. 22. (Ka) Where verbal formation arises, there does mental formation arise? Yes. (Kha) Or, where mental formation arises, there does verbal formation arise? In the second jhāna, in the third jhāna, in the fourth jhāna, there mental formation arises, but there verbal formation does not arise. In the first jhāna, in the sense-sphere, in the form-sphere, in the formless-sphere, there mental formation arises and verbal formation also arises. (Ga) Direct order, individual and spatial. 23. For whom, for which... Where bodily formation arises...etc.... For whomever, in whatever way, it is similar. (Gha) The contrary individual 24. (Ka) For whom bodily formation does not arise, for him does verbal formation not arise? Without in-breaths and out-breaths, at the moment of the arising of initial and sustained application, for them bodily formation does not arise, but for them verbal formation does arise. For all, at the moment of the dissolution of consciousness, without in-breaths and out-breaths, at the moment of the arising of consciousness without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them bodily formation does not arise, and verbal formation does not arise. (Kha) Or again, for whom verbal formation does not arise, for him does bodily formation not arise? Without initial and sustained application, at the moment of the arising of in-breaths and out-breaths, for them verbal formation does not arise, but for them bodily formation does arise. For all, at the moment of the dissolution of consciousness, without in-breaths and out-breaths, at the moment of the arising of consciousness without initial and sustained application, for those who have attained cessation, for non-percipient beings, for them verbal formation does not arise, and bodily formation does not arise. (Ka) For whom bodily formation does not arise, for him does mental formation not arise? Without in-breaths and out-breaths, at the moment of the arising of consciousness, for them bodily formation does not arise, but for them mental formation does arise. For all, at the moment of the dissolution of consciousness, for those who have attained cessation, for non-percipient beings, for them bodily formation does not arise, and mental formation does not arise. (Kha) Or again, for whom mental formation does not arise, for him does bodily formation not arise? Yes. 25. (Ka) For whom verbal formation does not arise, for him does mental formation not arise? Without initial and sustained application, at the moment of the arising of consciousness, for them verbal formation does not arise, but for them mental formation does arise. For all, at the moment of the dissolution of consciousness, for those who have attained cessation, for non-percipient beings, for them verbal formation does not arise, and mental formation does not arise. (Kha) Or again, for whom mental formation does not arise, for him does mental formation not arise? formation does not arise for him, does verbal formation not arise for him? Yes. (Na) Negative (context of) place 26. (a) Where body formation does not arise, does verbal formation not arise there? In the form realm, in the formless realm, body formation does not arise there, but verbal formation does arise there. In the fourth jhana, among non-percipient beings, body formation does not arise there, and verbal formation does not arise there. (b) Or where verbal formation does not arise, does body formation not arise there? In the second jhana, in the third jhana, verbal formation does not arise there, but body formation does arise there. In the fourth jhana, among non-percipient beings, verbal formation does not arise there, and body formation does not arise there. (a) Where body formation does not arise, does mind formation not arise there? In the fourth jhana, in the form realm, in the formless realm, body formation does not arise there, but mind formation does arise there. Among non-percipient beings, body formation does not arise there, and mind formation does not arise there. (b) Or where... (etc.)? Yes. 27. (a) Where verbal formation does not arise, does mind formation not arise there? In the second jhana, in the third jhana, in the fourth jhana, verbal formation does not arise there, but mind formation does arise there. Among non-percipient beings, verbal formation does not arise there, and mind formation does not arise there. (b) Or where... (etc.)? Yes. (Ca) Negative (context of) persons and places 28. (a) For whom, where body formation does not arise, does verbal formation not arise for him there? Without in-breaths and out-breaths, at the moment of the arising of initial and sustained application, body formation does not arise for them there, but verbal formation does arise for them there. At the moment of the dissolution of all minds, without in-breaths and out-breaths, at the moment of the arising of thought without initial and sustained application, for non-percipient beings, body formation does not arise for them there, and verbal formation does not arise. and does not arise. (Kha) Or for whom, or where…pe…? Yes. (For whom, and for whom where, should be expanded similarly; for whom where, "those who have attained cessation" is not taken.) (2) Past Section (Ka) Affirmative individual 29. (Ka) For whom the bodily formation arose, for him did the verbal formation arise? Yes. (Kha) Or for whom…pe…? Yes. (Ka) For whom the bodily formation arose, for him did the mental formation arise? Yes. (Kha) Or for whom…pe…? Yes. 30. (Ka) For whom the verbal formation arose, for him did the mental formation arise? Yes. (Kha) Or for whom…pe…? Yes. (Kha) Affirmative place 31. Where the bodily formation arose…pe… (For "where," it is the same everywhere.) (Ga) Affirmative individual-place 32. (Ka) For whom, where the bodily formation arose, for him, there did the verbal formation arise? For those who have attained the second jhāna, the third jhāna, for them, there the bodily formation arose, but for them, there the verbal formation did not arise. For those who have attained the first jhāna, and for those in the sense-sphere, for them, there the bodily formation also arose and the verbal formation also arose. (Kha) Or for whom, where the verbal formation arose, for him, there did the bodily formation arise? For those in the form-sphere, for those in the formless-sphere, for them, there the verbal formation arose, but for them, there the bodily formation did not arise. For those who have attained the first jhāna, and for those in the sense-sphere, for them, there the verbal formation also arose and the bodily formation also arose. (Ka) For whom, where the bodily formation arose, for him, there did the mental formation arise? Yes. (Kha) Or for whom, where the mental formation arose, for him, there did the bodily formation arise? For those who have attained the fourth jhāna, for those in the form-sphere, for those in the formless-sphere, for them, there the mental formation arose And for them there, bodily formation did not arise. For those in the sense-sphere who have attained the first jhana, second jhana, [and] third jhana, for them there, mental formation arose and bodily formation arose. 33. (a) For whom, where verbal formation arose, for him, there, did mental formation arise? Yes. (b) Or for whom, moreover, where mental formation arose, for him, there, did verbal formation arise? For those in the Pure Abodes who have attained the second jhana, third jhana, [and] fourth jhana, when the second thought-moment is present, for them there, mental formation arose, but for them there, verbal formation did not arise. For those in the sense-sphere who have attained the first jhana, for others in the form-sphere, [and] formless-sphere, for them there, mental formation arose and verbal formation arose. (d) The Counter-Individual 34. (a) For whom bodily formation did not arise, for him, did verbal formation not arise? No.