English
For those endowed with the highest path, for Arahants, for whom, immediately after that mind, they will attain the highest path, for them the truth of suffering arose, but for them the truth of origin will not arise. For others, for them the truth of suffering arose, and the truth of origin will arise. (Kha) Or again, for whom will the truth of origin arise, for them did the truth of suffering arise? Yes, it did. (Ka) For whom the truth of suffering arose, for them will the truth of the path arise? For those endowed with the highest path, for Arahants, and for ordinary people, who will not attain the path, for them the truth of suffering arose, but for them the truth of the path will not arise. For whom, immediately after that mind, they will attain the highest path, and for others who will attain the path, for them the truth of suffering arose, and the truth of the path will arise. (Kha) Or again, for whom… (etc.)? Yes, it did. 79. (Ka) For whom the truth of origin arose, for them will the truth of the path arise? For those endowed with the highest path, for Arahants, and for ordinary people, who will not attain the path, for them the truth of origin… the truth of origin arose, but for them the truth of the path will not arise. For those whose minds immediately thereafter will attain the supreme path, and for others who will attain the path, for them the truth of origin arose and the truth of the path will arise. (Kha) Or again, for whom... (etc.)? Yes. (Kha) Direct order, scope of place. 80. Where the truth of suffering arose... (etc.) (Ga) Direct order, scope of individuals and place. 81. (Ka) For whom, where the truth of suffering arose, for them, there, will the truth of origin arise? For those endowed with the supreme path, the Arahants, for those whose minds immediately thereafter will attain the supreme path, for non-percipient beings, for them, there, the truth of suffering arose, but for them, there, the truth of origin will not arise. For the others, the four-constituent beings, the five-constituent beings, for them, there, the truth of suffering arose and the truth of origin will arise. (Kha) Or again, for whom, where the truth of origin will arise, for them, there, did the truth of suffering arise? For those reborn into the Pure Abodes, for them, there, the truth of origin will arise, but for them, there, the truth of suffering did not arise. For the others, the four-constituent beings, the five-constituent beings, for them, there, the truth of origin will arise and the truth of suffering arose. (Ka) For whom, where the truth of suffering arose, for them, there, will the truth of the path arise? For those endowed with the supreme path, the Arahants, and for those ordinary people who will not attain the path, for those in woeful states, for non-percipient beings, for them, there, the truth of suffering arose, but for them, there, the truth of the path will not arise. For those whose minds immediately thereafter will attain the supreme path, and for others who will attain the path, for them, there, the truth of suffering arose and the truth of the path will arise. (Kha) Or again, for whom, where the truth of the path will arise, for them, there, did the truth of suffering arise? For those reborn into the Pure Abodes, for them, there, the truth of the path the truth will arise, but for them there the truth of suffering did not arise. For whom, immediately after that consciousness, the highest path will be attained, and for others who will attain the path, for them there the truth of the path will arise, and the truth of suffering arose. 82. (A) For whom, where the truth of origin arose, for him there will the truth of the path arise? For Arahants endowed with the highest path, and for ordinary people who will not attain the path, for those in woeful states, for them there the truth of origin arose, but for them there the truth of the path will not arise. For whom, immediately after that consciousness, the highest path will be attained, and for others who will attain the path, for them there the truth of origin arose, and the truth of the path will arise. (B) Or again, for whom, where the truth of the path will arise, for him there did the truth of origin arise? For those in the Pure Abodes, when the second consciousness is present, for them there the truth of the path will arise, but for them there the truth of origin did not arise. For whom, immediately after that consciousness, the highest path will be attained, and for others who will attain the path, for them there the truth of the path will arise, and the truth of origin arose. (D) Counter-individual 83. (A) For whom the truth of suffering did not arise, for him will the truth of origin not arise? No. (B) Or again, for whom the truth of origin will not arise, for him did the truth of suffering not arise? It arose. (A) For whom the truth of suffering did not arise, for him will the truth of the path not arise? No. (B) Or again, for whom the truth of the path will not arise, for him did the truth of suffering not arise? It arose. 84. (A) For whom the truth of origin did not arise, for him will the truth of the path not arise? No. (B) Or again, for whom the truth of the path will not arise, for him did the truth of origin not arise? It arose. (E) Counter-place 85. Where the truth of suffering did not arise [...] (And) Occasions for Contrary Persons 86. (a) For whom, where the truth of suffering did not arise, for him, there will the truth of origin not arise? It will arise. (b) Or again, for whom, where the truth of origin will not arise, for him, there did the truth of suffering not arise? It did arise. (a) For whom, where the truth of suffering did not arise, for him, there will the truth of the path not arise? It will arise. (b) Or again, for whom, where the truth of the path will not arise, for him, there did the truth of suffering not arise? It did arise. 87. (a) For whom, where the truth of origin did not arise, for him, there will the truth of the path not arise? For those in the Pure Abodes, when the second thought is occurring, for them, there the truth of origin did not arise, but for them, there the truth of the path will not arise. For the non-percipient beings, for them, there the truth of origin did not arise, and the truth of the path will arise. (b) Or again, for whom, where the truth of the path will not arise, for him, there did the truth of origin not arise? For those endowed with the highest path, for Arahants, and for those ordinary people who will not attain the path, for those in the lower realms, for them, there the truth of the path will not arise, but for them, there the truth of origin did not arise. For the non-percipient beings, for them, there the truth of the path will not arise, and the truth of origin did not arise. Section on Arising. 2. Occurrence 2. Section on Cessation (1) Section on the Present (a) Affirmative Person 88. (a) For whom the truth of suffering ceases, for him does the truth of origin cease? For all those passing away, in the course of existence, at the moment of dissolution of a thought dissociated from craving, for them the truth of suffering ceases, but for them the truth of origin does not cease. At the moment of dissolution of craving, for them the truth of suffering ceases, and the truth of origin ceases. (b) Or again, for whom the truth of origin ceases, for him the truth of suffering Does it cease? Yes. (A) For whom does the truth of suffering cease, for them does the truth of the path cease? For all those passing away, at the moment of the dissolution of a mind disjoined from the path, for them the truth of suffering ceases, but for them the truth of the path does not cease. In the five-constituent existence, at the moment of the dissolution of the path, for them the truth of suffering ceases, and the truth of the path ceases. (B) Or for whom does the truth of the path cease, for them does the truth of suffering cease? In the formless realms, at the moment of the dissolution of the path, for them the truth of the path ceases, but for them the truth of suffering does not cease. In the five-constituent existence, at the moment of the dissolution of the path, for them the truth of the path ceases, and the truth of suffering ceases. 89. (A) For whom does the truth of origin cease, for them does the truth of the path cease? No. (B) Or for whom does the truth of the path cease, for them does the truth of origin cease? No. (B) Direct spatial context 90. Where does the truth of suffering cease, there does the truth of origin cease? In the non-percipient beings, there the truth of suffering ceases... (etc.) (Wherever it is similar in arising, in ceasing, and in arising and ceasing, there is no difference.) (C) Direct personal and spatial contexts 91. For whom, where the truth of suffering ceases... (etc.) (For whom, wherever it is similar, should be expanded.) (D) Reverse personal context 92. (A) For whom does the truth of suffering not cease, for them does the truth of origin not cease? Yes. (B) Or for whom does the truth of origin not cease, for them does the truth of suffering not cease? For all those passing away, at the moment of the dissolution of a mind disjoined from craving, for them the truth of origin does not cease, but for them the truth of suffering does not cease. For all those arising, at the moment of the arising of consciousness, in the formless realms, at the moment of the dissolution of the path and the fruit, for them the truth of origin does not cease, and the truth of suffering does not cease. (A) For whom d Does the truth of suffering not cease, for him, does the truth of the path not cease? In the immaterial realms, at the moment of the path's dissolution, for them, the truth of suffering does not cease, but for them, the truth of the path does cease. For all who are arising,