English
at the moment of the arising of consciousness in the course of existence, in the immaterial realms, at the moment of the fruition's dissolution, for them, both the truth of suffering does not cease, and the truth of the path does not cease. (Kha) Or again, for whom the truth of the path does not cease, for him, does the truth of suffering not cease? For all who are passing away, at the moment of the dissolution of consciousness disconnected from the path in the course of existence, for them, the truth of the path does not cease, but for them, the truth of suffering does cease. For all who are arising, at the moment of the arising of consciousness in the course of existence, in the immaterial realms, at the moment of the fruition's dissolution, for them, both the truth of the path does not cease, and the truth of suffering does not cease. 93. (Ka) For whom the truth of origin does not cease, for him, does the truth of the path not cease? At the moment of the path's dissolution, for them, the truth of origin does not cease, but for them, the truth of the path does cease. For all, at the moment of the arising of consciousness, at the moment of the dissolution of consciousness disconnected from craving and disconnected from the path, for those who have attained cessation, for non-percipient beings, for them, both the truth of origin does not cease, and the truth of the path does not cease. (Kha) Or again, for whom the truth of the path does not cease, for him, does the truth of origin not cease? At the moment of craving's dissolution, for them, the truth of the path does not cease, but for them, the truth of origin does cease. For all, at the moment of the arising of consciousness, at the moment of the dissolution of consciousness disconnected from the path and disconnected from craving, for those who have attained cessation, for non-percipient beings, for them, both the truth of the path does not cease, and the truth of origin does not cease. (Ṅa) The converse in terms of sphere. 94. Where the truth of suffering does not cease... ...and so on... (Ca) The converse in terms of persons and spheres. 95. For whom, where the truth of suffering does not cease... ...and so on... even if it is similar in meaning, it should not be thought that 'in whatever meaning, they are in cessation attainment'. (2) Past Section (A) Direct Person 96. For whom the suffering truth ceased, for them the origin truth ceased? Yes. (Just as in the arising section, the past questions, both direct and inverse, were divided, so too in cessation they should be divided; there is no difference.) (3) Future Section (A) Direct Person 97. (A) For whom the suffering truth will cease, for them the origin truth will cease? For those endowed with the highest path, for Arahants, at the moment of the arising of the mind immediately preceding the attainment of the highest path, for them the suffering truth will cease, but for them the origin truth will not cease. For the others, for them the suffering truth will cease, and the origin truth will cease. (B) Or for whom… (etc.)? Yes. (A) For whom the suffering truth will cease, for them the path truth will cease? At the moment of the dissolution of the highest path, for Arahants, and for those ordinary people who will not attain the path, for them the suffering truth will cease, but for them the path truth will not cease. At the moment of the arising of the highest path, for those whose mind immediately precedes the attainment of the highest path, and for those others who will attain the path, for them the suffering truth will cease, and the path truth will cease. (B) Or for whom… (etc.)? Yes. 98. (A) For whom the origin truth will cease, for them the path truth will cease? For those ordinary people who will not attain the path, for them the origin truth will cease, but for them the path truth will not cease. For those who will attain the path, for them the origin truth will cease, and the path truth will cease. (B) Or for whom the path truth will cease, for them the origin truth will cease? what? At the moment of the arising of the highest path, for those whose mind immediately thereafter will attain the highest path, for them the path truth will cease, but for them the origin truth will not cease. For those who will attain the path, for them the path truth will cease and the origin truth will cease. (Kha) Direct spatial scope 99. Where the suffering truth will cease… (etc.)… (Ga) Direct personal-spatial scope 100. For whom, where the suffering truth will cease, for them, there the origin truth will cease? For those endowed with the highest path, for Arahants, for those whose mind immediately thereafter will attain the highest path, for non-percipient beings, for them, there the suffering truth will cease, but for them, there the origin truth will not cease. For others, for those with four aggregates, for those with five aggregates, for them, there the suffering truth will cease and the origin truth will cease… (etc.)… (For whomsoever and for whomsoever where are similar). (Gha) Reverse personal scope 101. (Ka) For whom the suffering truth will not cease, for them the origin truth will not cease? Yes. (Kha) Or for whom the origin truth will not cease, for them the suffering truth will not cease? For those endowed with the highest path, for Arahants, for those whose mind immediately thereafter will attain the highest path, for them the origin truth will not cease, but for them the suffering truth will not cease. At the moment of the dissolution of the last mind, for them the origin truth will not cease and the suffering truth will not cease. (Ka) For whom the suffering truth will not cease, for them the path truth will not cease? Yes. (Kha) Or for whom the path truth will not cease, for them the suffering truth will not cease? At the moment of the dissolution of the highest path, for Arahants, and for those ordinary people who will not attain the path, for them the path truth will not cease, but for them the suffering truth will not cease. The last… At the moment of dissolution of the mind-less, for them, the truth of the path will not cease, and the truth of suffering will not cease. 102. (A) For whom the truth of origin will not cease, for him, will the truth of the path not cease? At the moment of arising of the highest path, for those whose minds immediately precede the attainment of the highest path, the truth of origin will not cease for them, but the truth of the path will not cease for them. At the moment of dissolution of the highest path, for Arahants, for them, the truth of origin will not cease, and the truth of the path will not cease. (B) Or for whom the truth of the path will not cease, for him, will the truth of origin not cease? Those ordinary people who will not attain the path, for them, the truth of the path will not cease, but the truth of origin will not cease for them. At the moment of dissolution of the highest path, for Arahants, for them, the truth of the path will not cease, and the truth of origin will not cease. (C) The opposite case. 103. Where the truth of suffering will not cease...etc. (D) The opposite cases for individuals. 104. (A) For whom, where the truth of suffering will not cease, for him, there, will the truth of origin not cease? Yes. (B) Or for whom, where the truth of origin will not cease, for him, there, will the truth of suffering not cease? For those endowed with the highest path, for Arahants, for those whose minds immediately precede the attainment of the highest path, for non-percipient beings, for them, there, the truth of origin will not cease, but for them, there, the truth of suffering will not cease. At the moment of dissolution of the last mind, for them, there, the truth of origin will not cease, and the truth of suffering will not cease. (A) For whom, where the truth of suffering will not cease, for him, there, will the truth of the path not cease? Yes. (B) Or for whom, where the truth of the path will not cease, for him, there, will the truth of suffering not cease? Highest At the moment of the dissolution of the highest, for Arahants, and for ordinary people who will not attain the path, for those in the woeful states, for non-percipient beings, for them, there the truth of the path will not cease, but for them, there the truth of suffering will not cease. At the moment of the dissolution of the last thought, for them, there the truth of the path will not cease, and the truth of suffering will not cease. 105. (A) For whom, where the truth of origination will not cease, for them, there the truth of the path will not cease? At the moment of the arising of the highest path, for whom, immediately after whose thought, they will attain the highest path, for them, there the truth of origination will not cease, but for them, there the truth of the path will not cease. At the moment of the dissolution of the highest path, for Arahants, for non-percipient beings, for them, there the truth of origination will not cease, and the truth of the path will not cease. (B) Or again, for whom, where the truth of the path will not cease, for them, there the truth of origination will not cease? For those in the woeful states, and for ordinary people who will not attain the path, for them, there the truth of the path will not cease, but for them, there the truth of origination will not cease. At the moment of the dissolution of the highest path, for Arahants, for non-percipient beings, for them, there the truth of the path will not cease, and the truth of origination will not cease. (4) Present and Past Section (A) Affirmative Individual 106. (A) For whom the truth of suffering ceases, for them the truth of origination ceased? Yes. (B) Or again, for whom the truth of origination ceased, for them the truth of suffering ceases? For all who are being reborn,