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B01030602khandhayamakaṃ (skandha duality)

English

For those who are attaining final Nibbāna, for them the aggregate of feeling ceased, but for them the aggregate of perception will not cease. For others, for them the aggregate of feeling ceased, and the aggregate of perception will cease. (b) Or for whom the aggregate of perception will cease, for them did the aggregate of feeling cease? Yes. (b) Direct Location 145. Where the aggregate of form ceased… (etc.)… (c) Direct Person-Location 146. (a) For whom, where, the aggregate of form ceased, for them, there, will the aggregate of feeling cease? For those attaining final Nibbāna in the five-constituent existence, for non-percipient beings For them, there, the form aggregate ceased, but for them, there, the feeling aggregate will not cease. For others, the five-constituent beings, for them, there, the form aggregate ceased and the feeling aggregate will cease. (B) Or for whom, where, the feeling aggregate will cease, for him, there, did the form aggregate cease? For those formless beings reborn in the Pure Abodes, for them, there, the feeling aggregate will cease, but for them, there, the form aggregate did not cease. For others, the five-constituent beings, for them, there, the feeling aggregate will cease and the form aggregate ceased. 147. (A) For whom, where, the feeling aggregate ceased, for him, there, will the perception aggregate cease? For those who have attained final Nibbāna, for them, there, the feeling aggregate ceased, but for them, there, the perception aggregate will not cease. For others, the four-constituent beings, the five-constituent beings, for them, there, the feeling aggregate ceased and the perception aggregate will cease. (B) Or for whom, where, the perception aggregate will cease, for him, there, did the feeling aggregate cease? For those reborn in the Pure Abodes, for them, there, the perception aggregate will cease, but for them, there, the feeling aggregate did not cease. For others, the four-constituent beings, the five-constituent beings, for them, there, the perception aggregate will cease and the feeling aggregate ceased. (D) The contrary individual. 148. (A) For whom the form aggregate did not cease, for him will the feeling aggregate not cease? There is none. (B) Or for whom the feeling aggregate will not cease, for him did the form aggregate not cease? It ceased. 149. (A) For whom the feeling aggregate did not cease, for him will the perception aggregate not cease? There is none. (B) Or for whom the perception aggregate will not cease, for him did the feeling aggregate not cease? It ceased. (C) Pa. Contrary Place 150. Where the form aggregate did not cease…etc…. (C) Contrary Persons and Places 151. (A) For whom, where the form aggregate did not cease, for him, there, will the feeling aggregate not cease? For those being reborn into the Pure Abodes, for the formless beings, for them, there, the form aggregate did not cease, but not for them, there, will the feeling aggregate not cease. For those attaining final Nibbāna in the Pure Abodes, for those attaining final Nibbāna in the formless realms, for them, there, the form aggregate also did not cease, and the feeling aggregate also will not cease. (B) Or for whom, where the feeling aggregate will not cease, for him, there, did the form aggregate not cease? For those attaining final Nibbāna in the five-constituent existence, for the non-percipient beings, for them, there, the feeling aggregate will not cease, but not for them, there, did the form aggregate not cease. For those attaining final Nibbāna in the Pure Abodes, for those attaining final Nibbāna in the formless realms, for them, there, the feeling aggregate also will not cease, and the form aggregate also did not cease. 152. (A) For whom, where the feeling aggregate did not cease, for him, there, will the perception aggregate not cease? For those being reborn into the Pure Abodes, for them, there, the feeling aggregate did not cease, but not for them, there, will the perception aggregate not cease. For those attaining final Nibbāna in the Pure Abodes, for the non-percipient beings, for them, there, the feeling aggregate also did not cease, and the perception aggregate also will not cease. (B) Or for whom, where the perception aggregate will not cease, for him, there, did the feeling aggregate not cease? For those attaining final Nibbāna, for them, there, the perception aggregate will not cease, but not for them, there, did the feeling aggregate not cease. For those attaining final Nibbāna in the Pure Abodes, for the non-percipient beings, for them, there, the perception aggregate also will not cease, and the feeling aggregate also did not cease. The Section on Cessation. 3. The Section on Arising and Cessation (1) The Section on the Present (A) Direct Persons 153 . (Ka) For whom the form aggregate arises, for them the feeling aggregate ceases? No. (Kha) Or for whom the feeling aggregate ceases, for them the form aggregate arises? No. 154. (Ka) For whom the feeling aggregate arises, for them the perception aggregate ceases? No. (Kha) Or for whom the perception aggregate ceases, for them the feeling aggregate arises? No. (Kha) Direct (spatial) context 155. (Ka) Where the form aggregate arises, there the feeling aggregate ceases? In the non-percipient beings, there the form aggregate arises, but there the feeling aggregate does not cease. In the five-constituent realms, there the form aggregate arises and the feeling aggregate ceases. (Kha) Or where the feeling aggregate ceases, there the form aggregate arises? In the formless realms, there the feeling aggregate ceases, but there the form aggregate does not arise. In the five-constituent realms, there the feeling aggregate ceases and the form aggregate arises. 156. (Ka) Where the feeling aggregate arises, there the perception aggregate ceases? Yes. (Kha) Or where the perception aggregate ceases, there the feeling aggregate arises? Yes. (Ga) Direct (personal and spatial) contexts 157. (Ka) For whom, where the form aggregate arises, for them, there the feeling aggregate ceases? No. (Kha) Or for whom, where the feeling aggregate ceases, for them, there the form aggregate arises? No. 158. (Ka) For whom, where the feeling aggregate arises, for them, there the perception aggregate ceases? No. (Kha) Or for whom, where the perception aggregate ceases, for them, there the feeling aggregate arises? No. (Gha) Reverse (personal) 159. (Ka) For whom the form aggregate does not arise, for them the feeling aggregate does not cease? For those passing away from the four-constituent realms and the five-constituent realms, for them the form aggregate does not arise, but for them the feeling aggregate does not cease. For those arising in the formless realms, for those passing away from the non-percipient beings, for them the form aggregate does not arise and the feeling aggregate does not cease. (B) Or for whom the feeling aggregate does not cease, for them does the form aggregate not arise? For those arising in the five-constituent realms, for those arising in the non-percipient realm, for them the feeling aggregate does not cease, but for them the form aggregate arises. For those arising in the formless realms, for those passing away from the non-percipient beings, for them the feeling aggregate does not cease and the form aggregate does not arise. 160. (A) For whom the feeling aggregate does not arise, for them does the perception aggregate not cease? For those passing away from the four-constituent realms, from the five-constituent realms, for them the feeling aggregate does not arise, but for them the perception aggregate ceases. For the non-percipient beings, for them the feeling aggregate does not arise and the perception aggregate does not cease. (B) Or for whom the perception aggregate does not cease, for them does the feeling aggregate not arise? For those arising in the four-constituent realms, in the five-constituent realms, for them the perception aggregate does not cease, but for them the feeling aggregate arises. For the non-percipient beings, for them the perception aggregate does not cease and the feeling aggregate does not arise. (C) Inverse Scope 161. (A) Where the form aggregate does not arise, there does the feeling aggregate not cease? It ceases. (B) Or where the feeling aggregate does not cease, there does the form aggregate not arise? It arises. 162. (A) Where the feeling aggregate does not arise, there does the perception aggregate not cease? Yes. (B) Or where the perception aggregate does not cease, there does the feeling aggregate not arise? Yes. (D) Inverse Personal Scope 163. (A) For whom, where the form aggregate does not arise, for them, there does the feeling aggregate not cease? For those passing away from the four-constituent realms, from the five-constituent realms, for them, there the form aggregate does not arise, but for them, there the the feeling aggregate does not cease. For those arising in the formless realm, for those passing away from the non-percipient beings, for them there the form aggregate does not arise, and the feeling aggregate does not cease. (B) Or for whom, or where, the feeling aggregate does not cease, for them there does the form aggregate not arise? For those arising in the five-constituent existence, for those arising in the non-percipient realm, for them there the feeling aggregate does not cease, but for them there the form aggregate does arise. For those arising in the formless realm, for those passing away from the non-percipient beings, for them there the feeling aggregate does not cease, and the form aggregate does not arise. 164. (A) For whom, or where, the feeling aggregate does not arise, for them there does the perception aggregate not cease? For those passing away from the four-constituent existence, from the five-constituent existence, for them there the feeling aggregate does not arise,