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(C) Direct Order, Person-Place 112. (A) For whom, where the form aggregate ceased, for him, there did the feeling aggregate cease? For the non-percipient beings, for them, there the form aggregate ceased, but for them, there the feeling aggregate did not cease. For those in the five-constituent realms, for them, there the form aggregate ceased, and the feeling aggregate ceased. (B) Or again, for whom, where the feeling aggregate ceased, for him, there did the form aggregate cease? For those in the formless realms, for them, there the feeling aggregate ceased, but for them, there the form aggregate did not cease. For those in the five-constituent realms, for them, there the feeling aggregate ceased, and the form aggregate ceased. (D) Reverse Order, Person 113. (A) For whom the form aggregate did not cease, for him, did the feeling aggregate not cease? No. (B) Or again, for whom the feeling aggregate did not cease, for him, did the form aggregate not cease? No. (E) Reverse Order, Place 114. (A) Where the form aggregate did not cease, there did the feeling aggregate not cease? It ceased. (B) Or again, where the fe... the aggregate of feeling did not cease there, was the aggregate of form not ceasing there? It ceased. (C) The Opponent Individual and Place 115. (A) For whom, where, the aggregate of form did not cease, for him, there, did the aggregate of feeling not cease? For those in the formless realms, there, the aggregate of form did not cease, but for them, there, the aggregate of feeling did not cease. For those in the Pure Abodes, there, the aggregate of form did not cease and the aggregate of feeling did not cease. (B) Or for whom, where, the aggregate of feeling did not cease, for him, there, did the aggregate of form not cease? For those in the non-percipient realm, there, the aggregate of feeling did not cease, but for them, there, the aggregate of form did not cease. For those in the Pure Abodes, there, the aggregate of feeling did not cease and the aggregate of form did not cease. (3) The Future Section (A) The Affirmative Individual 116. (A) For whom the aggregate of form will cease, for him will the aggregate of feeling cease? Yes. (B) Or for whom the aggregate of feeling will cease, for him will the aggregate of form cease? For those who are last-existents, who are arising in the formless realms, and for those who, having arisen in the formless realms, will attain Nibbāna, for them, when they are passing away, the aggregate of feeling will cease, but for them the aggregate of form will not cease. For others, for them the aggregate of feeling will cease and the aggregate of form will cease. (B) The Affirmative Place 117. (A) Where the aggregate of form will cease, there will the aggregate of feeling cease? In the non-percipient realm, there, the aggregate of form will cease, but there the aggregate of feeling will not cease. In the five-constituent realms, there, the aggregate of form will cease and the aggregate of feeling will cease. (B) Or where the aggregate of feeling will cease, there will the aggregate of form cease? In the formless realms, there, the aggregate of feeling will cease, but there There, the form aggregate will cease. In the five-constituent existence, there, the feeling aggregate will cease, and the form aggregate will cease. (C) Affirmative (persons and places) 118. (A) For whom, where, the form aggregate will cease, for him, there, will the feeling aggregate cease? For the non-percipient beings, for them, there, the form aggregate will cease, but for them, there, the feeling aggregate will not cease. For those in the five-constituent existence, for them, there, the form aggregate will cease, and the feeling aggregate will cease. (B) Or for whom, where, the feeling aggregate will cease, for him, there, will the form aggregate cease? For the formless beings, for them, there, the feeling aggregate will cease, but for them, there, the form aggregate will not cease. For those in the five-constituent existence, for them, there, the feeling aggregate will cease, and the form aggregate will cease. (D) Negative (persons) 119. (A) For whom the form aggregate will not cease, for him will the feeling aggregate not cease? For those who are last-existents, entering the formless realm, and those who, having entered the formless realm, will attain final Nibbāna, for them, when passing away, the form aggregate will not cease, but for them, the feeling aggregate will not cease. For those attaining final Nibbāna, for them, the form aggregate will not cease, and the feeling aggregate will not cease. (B) Or for whom the feeling aggregate will not cease, for him will the form aggregate not cease? Yes. (E) Negative (places) 120. (A) Where the form aggregate will not cease, there will the feeling aggregate not cease? It will cease. (B) Or where the feeling aggregate will not cease, there will the form aggregate not cease? It will cease. (F) Negative (persons and places) 121. (A) For whom, where, the form aggregate will not cease, for him, there, will the feeling aggregate not cease? For the formless beings, for them, there, the form aggregate will not cease, but for them there the feeling aggregate will not cease. For those who are fully extinguished, for them there the form aggregate will not cease, and the feeling aggregate will not cease. (Kha) Or again, for whom, or where, the feeling aggregate will not cease, for them there the form aggregate will not cease? For the non-percipient beings, for them there the feeling aggregate will not cease, but for them there the form aggregate will not cease. For those who are fully extinguished, for them there the feeling aggregate will not cease, and the form aggregate will not cease. (4) The Present-Past Section (Ka) Direct Person 122. (Ka) For whom the form aggregate ceases, for them the feeling aggregate ceased? Yes. (Kha) Or again, for whom the feeling aggregate ceased, for them the form aggregate ceases? For all those arising, for those passing away from the formless realms, for them the feeling aggregate ceased, but for them the form aggregate does not cease. For those passing away from the five-constituent realms, for those passing away from the non-percipient beings, for them the feeling aggregate ceased, and the form aggregate ceases. 123. (Ka) For whom the feeling aggregate ceases, for them the perception aggregate ceased? Yes. (Kha) Or again, for whom the perception aggregate ceased, for them the feeling aggregate ceases? For all those arising, for those passing away from the non-percipient beings, for them the perception aggregate ceased, but for them the feeling aggregate does not cease. For those passing away from the four-constituent realms, for those passing away from the five-constituent realms, for them the perception aggregate ceased, and the feeling aggregate ceases. (Kha) Direct Location 124. (Ka) Where the form aggregate ceases, there the feeling aggregate ceased? In the non-percipient realm, there the form aggregate ceases, but there the feeling aggregate did not cease. In the five-constituent realms, there the form aggregate ceases, and the feeling aggregate ceased. (Kha) Or else, did the aggregate of feeling cease there, and the aggregate of form cease there? In the formless realms, the aggregate of feeling ceased there, but the aggregate of form does not cease there. In the five-constituent realms, both the aggregate of feeling ceased there, and the aggregate of form ceases there. 125. (Ka) Where the aggregate of feeling ceases, did the aggregate of perception cease there? Yes. (Kha) Or else, where the aggregate of perception ceased, does the aggregate of feeling cease there? Yes. (Ga) Direct order of persons and places. 126. (Ka) For whom, where the aggregate of form ceases, did the aggregate of feeling cease for him there? For those attaining final Nibbāna in the Pure Abodes, for those passing away from the non-percipient beings, for them, the aggregate of form ceases there, but for them, the aggregate of feeling did not cease there. For others, for those passing away from the five-constituent realms, for them, both the aggregate of form ceases there, and the aggregate of feeling ceased there. (Kha) Or else, for whom, where the aggregate of feeling ceased, does the aggregate of form cease for him there? For those being reborn into the five-constituent realms, for those in the formless realms, for them, the aggregate of feeling ceased there, but for them, the aggregate of form does not cease there. For those passing away from the five-constituent realms, for them, both the aggregate of feeling ceased there, and the aggregate of form ceases there. 127. (Ka) For whom, where the aggregate of feeling ceases, did the aggregate of perception cease for him there? For those attaining final Nibbāna in the Pure Abodes, for them, the aggregate of feeling ceases there, but for them, the aggregate of perception did not cease there. For others, for those passing away from the four-constituent realms, from the five-constituent realms, for them, both the aggregate of feeling ceases there, and the aggregate of perception ceased there. (Kha) Or else, for whom, where the aggregate of perception ceased, does the aggregate of feeling cease for him there? For those being reborn into the four-constituent realms, into the five-constituent realms, for them, the aggregate of perception ceased there, but not For them there the aggregate of feeling ceases. For those passing away from the four-constituent and five-constituent existences, for them there the aggregate of perception also ceased and the aggregate of feeling ceases. (Gha) Counter-individual 128. (Ka) For whom the aggregate of form does not cease, for him the aggregate of feeling did not cease? It ceased. (Kha) Or for whom the aggregate of feeling did not cease, for him the aggregate of form does not cease? There is none.