English
should be fully understood, perhaps should be abandoned, perhaps should be developed, perhaps should be realized, perhaps not to be abandoned, not to be developed, not to be realized. Six feelings, and so on, six perceptions, six volitions, six consciousnesses should be directly known, should be fully understood, not to be abandoned, not to be developed, not to be realized. The mind-consciousness element should be directly known, should be fully understood, perhaps should be abandoned, perhaps... should be developed, may be realized, may not be abandoned, not developed, not realized. 8. Chapter on With-object and Without-object Of the five aggregates, how many are with-object, how many are without-object? ... Of the seven consciousnesses, how many are with-object, how many are without-object? The aggregate of form is without-object. The four aggregates are with-object. The ten sense-bases are without-object. The mind-base is with-object. The phenomena-base may be with-object, may be without-object. The ten elements are without-object. The seven elements are with-object. The phenomena-element may be with-object, may be without-object. Two truths are with-object. The truth of cessation is without-object. The truth of suffering may be with-object, may be without-object. Seven faculties are without-object. Fourteen faculties are with-object. The life-faculty may be with-object, may be without-object. Nine roots are with-object. Edible food is without-object. Three foods are with-object. Seven contacts... seven feelings... seven perceptions... seven volitions... seven consciousnesses are with-object. Of the five aggregates, how many are with-object-as-object, how many are without-object-as-object? ... Of the seven consciousnesses, how many are with-object-as-object, how many are without-object-as-object? The aggregate of form is without-object. The four aggregates may be with-object-as-object, may be without-object-as-object. The ten sense-bases are without-object. The mind-base may be with-object-as-object, may be without-object-as-object. The phenomena-base may be with-object-as-object, may be without-object-as-object, may be without-object. The ten elements are without-object. Six elements are without-object-as-object. The mind-consciousness element may be with-object-as-object, may be without-object-as-object. The phenomena-element may be with-object-as-object, may be without-object-as-object, may be without-object. The truth of cessation is without-object. The truth of the path is without-object-as-object. The truth of origin may be with-object-as-object, may be without-object-as-object. The truth of suffering may be with-object-as-object, may be without-object-as-object. with an object, it may be without an object. Seven faculties are without an object. Five faculties have non-mental objects. Nine faculties may have mental objects as objects, may have non-mental objects as objects. The life faculty may have mental objects as objects, may have non-mental objects as objects, may be without an object. Nine roots may have mental objects as objects, may have non-mental objects as objects. Edible food is without an object. Three foods may have mental objects as objects, may have non-mental objects as objects. Six contacts have non-mental objects. Mind-consciousness element contact may have a mental object as object, may have a non-mental object as object. Six feelings... six perceptions... six volitions... six consciousnesses have non-mental objects. Mind-consciousness element may have mental objects as objects, may have non-mental objects as objects. 9. Section on seeing, hearing, etc. 1036. Of the five aggregates, how many are seen, how many are heard, how many are sensed, how many are cognized, how many are neither seen nor heard nor sensed nor cognized? ... Of the seven consciousnesses, how many are seen, how many are heard, how many are sensed, how many are cognized, how many are neither seen nor heard nor sensed nor cognized? 1037. The aggregate of form may be seen, may be heard, may be sensed, may be cognized, may be neither seen nor heard nor sensed, but cognized. The four aggregates are neither seen nor heard nor sensed, but cognized. The sense-base of visible form is seen, neither heard nor sensed, but cognized. The sense-base of sound is not seen, is heard, not sensed, but cognized. The sense-base of smell... the sense-base of taste... the sense-base of touch are neither seen nor heard, but sensed, and cognized. Seven sense-bases are neither seen nor heard nor sensed, but cognized. The element of visible form is seen, neither heard nor sensed, but cognized. The element of sound is not seen, is heard, not sensed, but cognized. The element of smell... the element of taste... the element of touch are neither seen nor heard, but sensed, and cognized. Thirteen elements are neither seen nor heard nor sensed, but cognized. Three truths are neither seen nor heard nor sensed, but cognized. The truth of suffering may be seen, may be heard, may be sensed, may be cognized, may be n not seen, not heard, not sensed, known. Twenty-two faculties not seen, not heard, not sensed, known. Nine roots not seen, not heard, not sensed, known. Four nutriments not seen, not heard, not sensed, known. Seven contacts not seen, not heard, not sensed, known. Seven feelings not seen, not heard, not sensed, known. Seven perceptions not seen, not heard, not sensed, known. Seven volitions not seen, not heard, not sensed, known. Seven consciousnesses not seen, not heard, not sensed, known. 10. Section on Seeing the Triads and so on 1. The Triad of Wholesome 1038. Of the five aggregates, how many are wholesome, how many are unwholesome, how many are indeterminate? ... Of the seven consciousnesses, how many are wholesome, how many are unwholesome, how many are indeterminate? The aggregate of form is indeterminate. Four aggregates may be wholesome, may be unwholesome, may be indeterminate. Ten sense-bases are indeterminate. Two sense-bases may be wholesome, may be unwholesome, may be indeterminate. Sixteen elements are indeterminate. Two elements may be wholesome, may be unwholesome, may be indeterminate. The truth of origin is unwholesome. The truth of the path is wholesome. The truth of cessation is indeterminate. The truth of suffering may be wholesome, may be unwholesome, may be indeterminate. Ten faculties are indeterminate. The faculty of displeasure is unwholesome. The faculty of "I shall know the unknown" is wholesome. Four faculties may be wholesome, may be indeterminate. Six faculties may be wholesome, may be unwholesome, may be indeterminate. Three wholesome roots are wholesome. Three unwholesome roots are unwholesome. Three indeterminate roots are indeterminate. Edible food is indeterminate. Three nutriments may be wholesome, may be unwholesome, may be indeterminate. Six contacts are indeterminate. Contact associated with the mind-consciousness element may be wholesome, may be unwholesome, may be indeterminate. Six feelings... six perceptions... six volitions... six consciousnesses are indeterminate. The mind-consciousness element may be wholesome, may be unwholesome, may be indeterminate. 2. The Triad of Feeling 1039. Of the five aggregates, how many are associated with pleasant feeling, how many are associated with painful feeling, how many are associated with neither-painful-nor-pleasant feeling? ... Of the seven consciousnesses, how many are associated with pleasant feeling How many are associated with pleasant feeling? How many are associated with painful feeling? How many are associated with neither-painful-nor-pleasant feeling? Two aggregates cannot be said to be associated with pleasant feeling, nor associated with painful feeling, nor associated with neither-painful-nor-pleasant feeling. Three aggregates may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling. Ten sense-bases cannot be said to be associated with pleasant feeling, nor associated with painful feeling, nor associated with neither-painful-nor-pleasant feeling. The mind-base may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling. The phenomena-base may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling, or cannot be said to be associated with pleasant feeling, nor associated with painful feeling, nor associated with neither-painful-nor-pleasant feeling. Ten elements cannot be said to be associated with pleasant feeling, nor associated with painful feeling, nor associated with neither-painful-nor-pleasant feeling. Five elements are associated with neither-painful-nor-pleasant feeling. The body-consciousness element may be associated with pleasant feeling, may be associated with painful feeling. The mind-consciousness element may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling. The phenomena-element may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling, or cannot be said to be associated with pleasant feeling, nor associated with painful feeling, nor associated with neither-painful-nor-pleasant feeling. Two truths may be associated with pleasant feeling, may be associated with neither-painful-nor-pleasant feeling. associated. The Cessation Truth should not be said to be associated with pleasant feeling, or with painful feeling, or with neutral feeling. The Suffering Truth may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neutral feeling, may be such that it should not be said to be associated with pleasant feeling,