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or with painful feeling, or with neutral feeling. The twelve faculties should not be said to be associated with pleasant feeling, or with painful feeling, or with neutral feeling. Six faculties may be associated with pleasant feeling, may be associated with neutral feeling. Three faculties may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neutral feeling. The life faculty may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neutral feeling, may be such that it should not be said to be associated with pleasant feeling, or with painful feeling, or with neutral feeling. Aversion, an unwholesome root, is associated with painful feeling. Seven roots may be associated with pleasant feeling, may be associated with neutral feeling. Delusion, an unwholesome root, may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neutral feeling. Edible food should not be said to be associated with pleasant feeling, or with painful feeling, or with neutral feeling. Three kinds of food may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neutral feeling. Five contacts are associated with neutral feeling. Body Contact of the consciousness element may be associated with pleasant feeling, may be associated with painful feeling. Contact of the mind-consciousness element may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling. Seven feelings are not to be said to be associated with pleasant feeling, nor with painful feeling, nor with neither-painful-nor-pleasant feeling. Five perceptions… five volitions… five consciousnesses are associated with neither-painful-nor-pleasant feeling. The body-consciousness element may be associated with pleasant feeling, may be associated with painful feeling. The mind-consciousness element may be associated with pleasant feeling, may be associated with painful feeling, may be associated with neither-painful-nor-pleasant feeling. 3. The Triad of Result 1040. Of the five aggregates, how many are results? how many are result-producing phenomena? how many are neither results nor result-producing phenomena? …and so on… Of the seven consciousnesses, how many are results? how many are result-producing phenomena? how many are neither results nor result-producing phenomena? The aggregate of form is neither a result nor a result-producing phenomenon. The four aggregates may be results, may be result-producing phenomena, may be neither results nor result-producing phenomena. The ten bases are neither results nor result-producing phenomena. The two bases may be results, may be result-producing phenomena, may be neither results nor result-producing phenomena. The ten elements are neither results nor result-producing phenomena. The five elements are results. The mind element may be a result, may be neither a result nor a result-producing phenomenon. The two elements may be results, may be result-producing phenomena, may be neither results nor result-producing phenomena. The two truths are result-producing phenomena. The truth of cessation is neither a result nor a result-producing phenomenon. The truth of suffering may be a result, may be a result-producing phenomenon, may be neither a result nor a result-producing phenomenon. The seven faculties are neither results nor result-producing phenomena. The three faculties are results. The two faculties are results. Which are the states? The faculty of knowing may be a result, may be a result-producing state. Nine faculties may be results, may be result-producing states, may be neither-result-nor-result-producing states. Six roots are result-producing states. Three undetermined roots may be results, may be neither-result-nor-result-producing states. Edible food is a neither-result-nor-result-producing state. Three nutriments may be results, may be result-producing states, may be neither-result-nor-result-producing states. Five contacts are results. Mind-element contact may be a result, may be a neither-result-nor-result-producing state. Mind-consciousness-element contact may be a result, may be a result-producing state, may be a neither-result-nor-result-producing state. Five feelings are results. Five perceptions are results. Five volitions are results. Five consciousnesses are results. Mind-element may be a result, may be a neither-result-nor-result-producing state. Mind-consciousness-element may be a result, may be a result-producing state, may be a neither-result-nor-result-producing state. 4. The Triad of Clung-to States 1041. Of the five aggregates, how many are clung-to and graspable, how many are unclung-to and graspable, how many are unclung-to and ungraspable? ... (and similarly for) ... Of the seven consciousnesses, how many are clung-to and graspable, how many are unclung-to and graspable, how many are unclung-to and ungraspable? The aggregate of form may be clung-to and graspable, may be unclung-to and graspable 4. Four aggregates may be clung-to and graspable, may be unclung-to and graspable, may be unclung-to and ungraspable. Five sense bases are clung-to and graspable. The sound sense base is unclung-to and graspable. Four sense bases may be clung-to and graspable, may be unclung-to and graspable. Two sense bases may be clung-to and graspable, may be unclung-to and graspable, may be unclung-to and ungraspable. Ten elements are clung-to and graspable. The sound element is unclung-to and graspable. Five elements may be clung-to and graspable, may be unclung-to and graspable. Two elements may be clung-to and graspable, may be unclung-to and graspable, may be unclung-to and ungraspable. The truth of origin is not clung to, but graspable. Two truths (cessation and path) are not clung to, not graspable. The truth of suffering may be clung to, graspable, may be not clung to, graspable. Nine faculties are clung to, graspable. The faculty of displeasure is not clung to, but graspable. Three faculties are not clung to, not graspable. Nine faculties may be clung to, graspable, may be not clung to, graspable, may be not clung to, not graspable. Three unwholesome roots are not clung to, but graspable. Three wholesome roots may be not clung to, graspable, may be not clung to, not graspable. Three indeterminate roots may be clung to, graspable, may be not clung to, graspable, may be not clung to, not graspable. Edible food may be clung to, graspable, may be not clung to, graspable. Three foods may be clung to, graspable, may be not clung to, graspable, may be not clung to, not graspable. Five contacts are clung to, graspable. Mind-element contact may be clung to, graspable, may be not clung to, graspable. Mind-consciousness-element contact may be clung to, graspable, may be not clung to, graspable, may be not clung to, not graspable. Five feelings... five perceptions... five volitions... five consciousnesses are clung to, graspable. Mind-element may be clung to, graspable, may be not clung to, graspable. Mind-consciousness-element may be clung to, graspable, may be not clung to, graspable, may be not clung to, not graspable. 5. The Triad of Initial Application 1042. Of the five aggregates, how many are with initial and sustained application? How many are without initial application, only sustained application? How many are without initial and sustained application? ... Of the seven consciousnesses, how many are with initial and sustained application? How many are without initial application, only sustained application? How many are without initial and sustained application? The aggregate of form is without initial and sustained application. Three aggregates (feeling, perception, consciousness) may be with initial and sustained application, may be without initial application, only sustained application, may be without initial and sustained application. The aggregate of mental formations may be with initial and sustained application, may be without initial application, only sustained application, may be without initial and sustained application, may not be described as with initial and sustained application, nor as without initial application, only sustained application, nor as without initial and sustained application. Ten sense-bases are without initial application and without sustained application. The mind-base may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. The phenomena-base may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application, may not be said to be with initial application and sustained application, nor without initial application, only with sustained application, nor without initial application and without sustained application. Fifteen elements are without initial application and without sustained application. The mind-element is with initial application and sustained application. The mind-consciousness element may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. The phenomena-element may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application, may not be said to be with initial application and sustained application, nor without initial application, only with sustained application, nor without initial application and without sustained application.