English
The truth of origin is with initial application and sustained application. The truth of cessation is without initial application and without sustained application. The truth of the path may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. The truth of suffering may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application, may not be said to be with initial application and sustained application, nor without initial application, only with sustained application, nor without initial application and without sustained application. Nine faculties are without initial application and without sustained application. The faculty of displeasure is with initial application and sustained application. The faculty of equanimity may be with initial application and sustained application, may be without initial application and without sustained application. Eleven faculties may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. Three unwholesome roots are with initial application and sustained application. Six roots may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. Physical food is without initial application and without sustained application. Three foods may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. Five contacts are without initial application and without sustained application. Mind-element contact is with initial application and sustained application. Mind-consciousness element contact may be with initial application and sustained application, may be without initial application, only with sustained application, may be without initial application and without sustained application. Five feelings... five perceptions... five volition... five consciousnesses are without initial application and sustained application, the mind-element is with initial application and sustained application, the mind-consciousness element may be with initial application and sustained application, may be only without initial application and with sustained application, may be without initial application and without sustained application. (1) Dyad of Form 1043. Of the five aggregates, how many are form, how many are formless? ... (and so on) ... Of the seven consciousnesses, how many are form, how many are formless? The form aggregate is form. Four aggregates are formless. Ten bases are form. The mind-base is formless. The phenomena-base may be form, may be formless. Ten elements are form. Seven elements are formless. The phenomena-element may be form, may be formless. Three truths are formless. The truth of suffering may be form, may be formless. Seven faculties are form. Fourteen faculties are formless. The life-faculty may be form, may be formless. Nine roots are formless. Edible food is form. Three foods are formless. Seven contacts are formless. Seven feelings... seven perceptions... seven volitions, seven consciousnesses are formless. (2) Dyad of the Mundane 1044. Of the five aggregates, how many are mundane, how many are supramundane? Of the twelve bases, how many are mundane, how many are supramundane? Of the eighteen elements, how many are mundane, how many are supramundane? Of the four truths, how many are mundane, how many are supramundane? ... (and so on) ... Of the seven consciousnesses, how many are mundane, how many are supramundane? The form aggregate is mundane. Four aggregates may be mundane, may be supramundane. Ten bases are mundane. Two bases may be mundane, may be supramundane. Sixteen elements are mundane. Two elements may be mundane, may be supramundane. Two truths are mundane. Two truths are supramundane. Ten faculties are mundane. Three faculties are supramundane. Nine faculties may be mundane, may be supramundane. Three unwholesome roots are mundane. Six roots may be mundane, may be supramundane. Edible food is mundane. Three foods may be mundane, may be supramundane. Six contacts are mundane. Mind-consciousness element contact may be mundane, may be supramundane. Six feelings are mundane. Feeling born of mind-consciousness element contact may be mundane, may be supramundane. Six perceptions are mundane. Perception born of contact with the mind-consciousness element may be mundane, may be supramundane. Six volitions are mundane. Volition born of contact with the mind-consciousness element may be mundane, may be supramundane. Six consciousnesses are mundane. The mind-consciousness element may be mundane, may be supramundane. Two higher knowledges are with an object, Views are wholesome feeling; And resultant and clung to, Thought is form-realm mundane. The Analysis of the Heart of Dhamma is finished. The Book of Analysis is finished.