English
The Truth of Suffering may be a result, may be of the nature to produce results, may be neither result nor of the nature to produce results. The Truth of Origin is not clung to but is clinging-producing. Two truths are not clung to and not clinging-producing. The Truth of Suffering may be clung to and clinging-producing, may be not clung to and clinging-producing. The Truth of Origin is defiled and defiling. Two truths are undefiled and undefiling. The Truth of Suffering may be defiled and defiling, may be undefiled and undefiling. The Truth of Origin is with initial application and sustained application. The Truth of Cessation is without initial application and without sustained application. The Truth of the Path may be with initial application and sustained application, may be only with sustained application without initial application, may be without initial application and without sustained application. The truth of suffering may be with initial and sustained application, may be with only sustained application, may be without initial and sustained application, may not be said to be "with initial and sustained application," or "with only sustained application," or "without initial and sustained application." Two truths may be accompanied by joy, may be accompanied by happiness, may be accompanied by equanimity. The truth of cessation is not to be said to be "accompanied by joy," or "accompanied by happiness," or "accompanied by equanimity." The truth of suffering may be accompanied by joy, may be accompanied by happiness, may be accompanied by equanimity, may not be said to be "accompanied by joy," or "accompanied by happiness," or "accompanied by equanimity." Two truths are to be abandoned neither by seeing nor by development. The truth of origin may be abandoned by seeing, may be abandoned by development. The truth of suffering may be abandoned by seeing, may be abandoned by development, may be abandoned neither by seeing nor by development. Two truths have causes to be abandoned neither by seeing nor by development. The truth of origin may have causes to be abandoned by seeing, may have causes to be abandoned by development. The truth of suffering may have causes to be abandoned by seeing, may have causes to be abandoned by development, may have causes to be abandoned neither by seeing nor by development. The truth of origin leads to accumulation. The truth of the path leads to diminution. The truth of cessation leads neither to accumulation nor to diminution. The truth of suffering may lead to accumulation, may lead neither to accumulation nor to diminution. The truth of the path is of one in training. Three truths are neither of one in training nor of one beyond training. The truth of origin is limited. Two truths are immeasurable. The truth of suffering may be limited, may be exalted. The truth of cessation is without object. The truth of the path has an immeasurable object. The truth of origin may have a limited object, may have an exalted object, not an immeasurable object, may not be said to be "having a limited object," or "having an exalted object." The truth of suffering may have a limited object, may have an exalted object, It may be with an immeasurable object, It may not be said – "with a limited object" or "with an exalted object" or "with an immeasurable object." The Truth of Origin is inferior. Two truths are superior. The Truth of Suffering may be inferior, may be medium. The Truth of Cessation is indeterminate. The Truth of the Path is certainly right. Two truths may be certainly wrong, may be indeterminate. The Truth of Cessation is without object. The Truth of Origin is not to be said – "with path as object" or "with path as cause" or "with path as dominance." The Truth of the Path is not with path as object, not with path as cause, it may be with path as dominance, it may not be said – "with path as dominance." The Truth of Suffering may be with path as object, not with path as cause, it may be with path as dominance, it may not be said – "with path as object" or "with path as dominance." Two truths may be arisen, may be not arisen, not to be said – "arising." The Truth of Cessation is not to be said – "arisen" or "not arisen" or "arising." The Truth of Suffering may be arisen, may be not arisen, may be arising. Three truths may be past, may be future, may be present. The Truth of Cessation is not to be said – "past" or "future" or "present." The Truth of Cessation is without object. The Truth of the Path is not to be said – "with past as object" or "with future as object" or "with present as object." Two truths may be with past as object, may be with future as object, may be with present as object, they may not be said – "with past as object" or "with future as object" or "with present as object." The Truth of Cessation is external. Three truths may be internal, may be external, may be internal and external. The Truth of Cessation is without object. The Truth of the Path is with external as object. The Truth of Origin may be with internal as object, may be with external as object, may be with internal and external as object. The Truth of Suffering may be external... object, it may be an internal-external object, it may not be said: "internal object" or "external object" or "internal-external object". Three truths are non-manifest and non-impinging. The truth of suffering may be manifest and impinging, may be non-manifest and impinging, may be non-manifest and non-impinging. 2. Pair 218. The truth of origin is a root. The truth of cessation is not a root. Two truths may be roots, may not be roots. Two truths are with roots. The truth of cessation is without roots. The truth of suffering may be with roots, may be without roots. Two truths are associated with roots. The truth of cessation is dissociated from roots. The truth of suffering may be associated with roots, may be dissociated from roots. The truth of origin is both a root and with roots. The truth of cessation should not be said to be: "both a root and with roots" or "with roots but not a root". The truth of the path may be both a root and with roots, or may be with roots but not a root. The truth of suffering may be both a root and with roots, or may be with roots but not a root, or it may not be said to be: "both a root and with roots" or "with roots but not a root". The truth of origin is both a root and associated with roots. The truth of cessation should not be said to be: "both a root and associated with roots" or "associated with roots but not a root". The truth of the path may be both a root and associated with roots, or may be associated with roots but not a root. The truth of suffering may be both a root and associated with roots, or may be associated with roots but not a root, or it may not be said to be: "both a root and associated with roots" or "associated with roots but not a root". The truth of cessation is that which is not a root and is without roots. The truth of origin should not be said to be: "that which is not a root and is with roots" or "that which is not a root and is without roots". The truth of the path may be that which is not a root and is with roots, or it may not be said to be: "that which is not a root and is with roots" or "that which is not a root and is without roots". The truth of suffering may be that which is not a root and is with roots. Causal, may be not causal-non-causal, may not be said – "not causal-with-cause" nor "not causal-non-causal". Three truths are with condition. The truth of cessation is without condition. Three truths are conditioned. The truth of cessation is unconditioned. Three truths are without appearance. The truth of suffering may be with appearance, may be without appearance. Three truths are without impact. The truth of suffering may be with impact, may be without impact. Three truths are formless. The truth of suffering may be form, may be formless. Two truths are worldly. Two truths are supramundane; by some knowable, by some not knowable. The truth of origin is an influx. Two truths are not influxes. The truth of suffering may be an influx, may be not an influx. Two truths are with influxes. Two truths are without influxes. The truth of origin is associated with influxes. Two truths are disassociated from influxes. The truth of suffering may be associated with influxes, may be disassociated from influxes. The truth of origin is both an influx and with influxes. Two truths may not be said – "both influxes and with influxes" nor "both with influxes and not influxes". The truth of suffering may be both an influx and with influxes, may be both with influxes and not an influx. The truth of origin is both an influx and associated with influxes. Two truths may not be said – "both influxes and associated with influxes" nor "both associated with influxes and not influxes". The truth of suffering may be both an influx and associated with influxes, may be both associated with influxes and not an influx, may not be said – "both an influx and associated with influxes" nor "both associated with influxes and not an influx". Two truths are disassociated from influxes and without influxes. The truth of origin may not be said – "disassociated from influxes and with influxes" nor "disassociated from influxes and without influxes". The truth of suffering may be disassociated from influxes and with influxes, may not be said – "disassociated from influxes and with influxes" nor "disassociated from influxes and without influxes". The truth of origin is a fetter. Two truths are not fetters. The truth of suffering may be a fetter, may be Not a fetter. Two truths are fettering. Two truths are not fettering. The truth of origin is associated with fetters. Two truths are disassociated from fetters. The truth of suffering might be associated with fetters, might be disassociated from fetters.