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B01030204.saccavibhaṅgo (truth analysis treatise)

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English

may be defiled but not defilement, it may not be said – "both defilement and defiled" or "defiled but not... "is defilement" it is said. The truth of origin is defilement and associated with defilement. Two truths cannot be said: "defilements and associated with defilements," or "associated with defilements but not defilements." The truth of suffering may be defilement and associated with defilement, may be associated with defilement but not defilement, may not be said: "defilement and associated with defilement," or "associated with defilement but not defilement." Two truths are dissociated from defilement and undefiling. The truth of origin cannot be said: "dissociated from defilement and defiling," or "dissociated from defilement and undefiling." The truth of suffering may be dissociated from defilement and defiling, may not be said: "dissociated from defilement and defiling," or "dissociated from defilement and undefiling." Two truths are not to be abandoned by seeing. Two truths may be abandoned by seeing, may not be abandoned by seeing. Two truths are not to be abandoned by development. Two truths may be abandoned by development, may not be abandoned by development. Two truths do not have causes to be abandoned by seeing. Two truths may have causes to be abandoned by seeing, may not have causes to be abandoned by seeing. Two truths do not have causes to be abandoned by development. Two truths may have causes to be abandoned by development, may not have causes to be abandoned by development. The truth of origin is with initial application. The truth of cessation is without initial application. Two truths may be with initial application, may be without initial application. The truth of origin is with sustained application. The truth of cessation is without sustained application. Two truths may be with sustained application, may be without sustained application. The truth of cessation is without rapture. Three truths may be with rapture, may be without rapture. The truth of cessation is not accompanied by rapture. Three truths may be accompanied by rapture, may not be accompanied by rapture. The truth of cessation is not accompanied by pleasure. Three truths may be accompanied by pleasure, may not be accompanied by pleasure. The truth of cessation is not accompanied by equanimity. Three truths may be accompanied by equanimity, may not be accompanied by equanimity. The truth of origin is of the sense-sphere. Two truths are not of the sense-sphere. The truth of suffering may be of the sense-sphere, may not be of the sense-sphere. Three truths are not of the form-sphere. The truth of suffering may be of the form-sphere, may not be of the form-sphere. Three truths are not of the formless-sphere. The truth of suffering may be of the formless-sphere, may not be of the formless-sphere. Two truths are included. Two truths are not included. The truth of the path leads to liberation. Three truths do not lead to liberation. The truth of the path is certain. The truth of cessation is uncertain. Two truths may be certain, may be uncertain. Two truths have a superior. Two truths are unsurpassed. The truth of origin has an essence. Two truths are without an essence. The truth of suffering may have an essence, may be without an essence. The section of questions. The analysis of the truths is completed.

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