English
there is internal and external object (...). Thus, the aggregate of formations in ten ways. Increasing in both ways. The aggregate of formations in seven ways: there is wholesome, there is unwholesome, there is indeterminate; there is sense-sphere, there is form-sphere, there is formless-sphere, there is not included. Thus, the aggregate of formations in seven ways. And another aggregate of formations in seven ways: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling; there is sense-sphere, there is form-sphere, there is formless-sphere, there is not included (...); there is internal object, there is external object, there is internal and external object; there is sense-sphere, there is form-sphere, there is formless-sphere, there is not included. Thus, the aggregate of formations in seven ways. The aggregate of formations in twenty-four ways: the aggregate of formations conditioned by eye-contact there is wholesome, there is unwholesome, there is indeterminate; conditioned by ear-contact (...); conditioned by nose-contact (...); tongue-contact (...). Conditioned by contact, and so on, conditioned by body contact, and so on, conditioned by mind contact, the aggregate of formations is wholesome, is unwholesome, is indeterminate. Volition born of eye contact, and so on, volition born of mind contact. Thus, the aggregate of formations is of twenty-four kinds. Again, the aggregate of formations is of twenty-four kinds: Conditioned by eye contact, the aggregate of formations is associated with pleasant feeling, and so on, is an internal object, is an external object, is an internal and external object. Volition born of eye contact, and so on, volition born of mind contact. Conditioned by ear contact, and so on, conditioned by nose contact, and so on, conditioned by tongue contact, and so on, conditioned by body contact, and so on, conditioned by mind contact, the aggregate of formations is associated with pleasant feeling, and so on, is an internal object, is an external object, is an internal and external object. Volition born of eye contact, volition born of ear contact, volition born of nose contact, volition born of tongue contact, volition born of body contact, volition born of mind contact. Thus, the aggregate of formations is of twenty-four kinds. The aggregate of formations is of thirty kinds: Conditioned by eye contact, the aggregate of formations is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included. Conditioned by ear contact, and so on, conditioned by nose contact, and so on, conditioned by tongue contact, and so on, conditioned by body contact, and so on, conditioned by mind contact, the aggregate of formations is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included. Volition born of eye contact, and so on, volition born of mind contact. Thus, the aggregate of formations is of thirty kinds. The aggregate of formations is of many kinds: Conditioned by eye contact, the aggregate of formations is wholesome, is unwholesome, is indeterminate, is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included. Conditioned by ear contact, and so on, conditioned by nose contact. conditioned by... conditioned by tongue-contact... conditioned by body-contact... conditioned by mind-contact, the aggregate of formations is wholesome, is unwholesome, is indeterminate, is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included; volition born of eye-contact, volition born of ear-contact, volition born of nose-contact, volition born of tongue-contact, volition born of body-contact, volition born of mind-contact. Thus, the aggregate of formations is of many kinds. Again, the aggregate of formations is of many kinds – conditioned by eye-contact, the aggregate of formations is associated with pleasant feeling, is associated with painful feeling, is associated with neither-painful-nor-pleasant feeling... is an internal object, is an external object, is an internal and external object, is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included; conditioned by ear-contact... conditioned by nose-contact... conditioned by tongue-contact... conditioned by body-contact... conditioned by mind-contact, the aggregate of formations is associated with pleasant feeling... is an internal object, is an external object, is an internal and external object, is of the sense-sphere, is of the form-sphere, is of the formless-sphere, is not included; volition born of eye-contact, volition born of ear-contact, volition born of nose-contact, volition born of tongue-contact, volition born of body-contact, volition born of mind-contact. Thus, the aggregate of formations is of many kinds. This is called the aggregate of formations. 5. The Aggregate of Consciousness 121. Therein, what is the aggregate of consciousness? The aggregate of consciousness is of one kind – associated with contact. The aggregate of consciousness is of two kinds – is with root-causes, is without root-causes. The aggregate of consciousness is of three kinds – is wholesome, is unwholesome, is indeterminate. The aggregate of consciousness is of four kinds – is of the sense-sphere, is of the form-sphere... There is of the sense-sphere, there is of the formless-sphere, there is not-included. Consciousness aggregate in five ways – there is associated with the faculty of pleasure, there is associated with the faculty of pain, there is associated with the faculty of mental joy, there is associated with the faculty of mental distress, there is associated with the faculty of equanimity. Thus, the consciousness aggregate in five ways. Consciousness aggregate in six ways – eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness. Thus, the consciousness aggregate in six ways. Consciousness aggregate in seven ways – eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-element, mind-consciousness element. Thus, the consciousness aggregate in seven ways. Consciousness aggregate in eight ways – eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, there is accompanied by pleasure, there is accompanied by pain, mind-element, mind-consciousness element. Thus, the consciousness aggregate in eight ways. Consciousness aggregate in nine ways – eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-element, mind-consciousness element, there is wholesome, there is unwholesome, there is indeterminate. Thus, the consciousness aggregate in nine ways. Consciousness aggregate in ten ways – eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, there is accompanied by pleasure, there is accompanied by pain, mind-element, mind-consciousness element, there is wholesome, there is unwholesome, there is indeterminate. Thus, the consciousness aggregate in ten ways. 122. Consciousness aggregate in one way – associated with contact. Consciousness aggregate in two ways – there is with root-conditions, there is without root-conditions. Consciousness aggregate in three ways – there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling. There is resultant, there is that which has resultant as its nature, there is neither resultant nor having resultant as its nature. There is clung-to and graspable, and a There is the not-grasped, graspable. There is the not-grasped, not-graspable. There is the defiled, defiling. There is the undefiled, defiling. There is the undefiled, undefiling. There is with initial and sustained application. There is without initial, with sustained application only. There is without initial and without sustained application. There is accompanied by joy. There is accompanied by happiness. There is accompanied by equanimity. There is to be abandoned by seeing. There is to be abandoned by development. There is to be abandoned neither by seeing nor by development. There is having a cause to be abandoned by seeing. There is having a cause to be abandoned by development. There is having a cause to be abandoned neither by seeing nor by development. There is leading to accumulation. There is leading to diminution. There is leading neither to accumulation nor to diminution. There is the trainee. There is the adept. There is neither trainee nor adept. There is the limited. There is the exalted. There is the immeasurable. There is having a limited object. There is having an exalted object. There is having an immeasurable object. There is the inferior. There is the middling. There is the superior. There is fixed in wrongness. There is fixed in rightness. There is the unfixed. There is having the path as object. There is having the path as cause. There is having the path as dominance. There is the arisen. There is the not-arisen. There is the arising. There is the past. There is the future. There is the present. There is having a past object. There is having a future object. There is having a present object. There is the internal. There is the external. There is the internal and external. There is having an internal object. There is having an external object. There is having an internal and external object. ...and so on... Thus, the consciousness aggregate in ten ways. 123. The consciousness aggregate in one way: Associated with contact. The consciousness aggregate in two ways: There is associated with a root. There is dissociated from a root. There is not a root, with roots. There is not a root, without roots. There is the mundane. There is the supramundane.