English
associated with consciousness. The aggregate of formations is twofold: there is a root, there is not a root. The aggregate of formations is threefold: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling. There is result, there is a state productive of result, there is neither-result-nor-a-state-productive-of-result. There is clung-to and clingable, there is unclung-to and clingable, there is unclung-to and unclingable. There is defiled and defiling, there is undefiled and defiling, there is undefiled and undefiling. There is with initial application and sustained application, there is with sustained application only, there is without initial application and without sustained application. There is accompanied by joy, there is accompanied by pleasure, there is accompanied by equanimity. There is to be abandoned by seeing, there is to be abandoned by development, there is neither to be abandoned by seeing nor by development. There is having a root to be abandoned by seeing, there is having a root to be abandoned by development, there is having a root neither to be abandoned by seeing nor by development. There is tending to accumulation, there is tending to diminution, there is neither tending to accumulation nor tending to diminution. There is trainee, there is adept, there is neither trainee nor adept. There is limited There is the great, there is the immeasurable. There is with a limited object, there is with a great object, there is with an immeasurable object. There is the inferior, there is the medium, there is the excellent. There is fixed in wrongness, there is fixed in rightness, there is undetermined. There is with the path as object, there is with the path as cause, there is with the path as dominant factor. There is arisen, there is not arisen, there is arising. There is past, there is future, there is present. There is with a past object, there is with a future object, there is with a present object. There is internal, there is external, there is internal and external. There is with an internal object, there is with an external object, there is with an internal and external object... Thus, the aggregate of formations in ten ways. 94. The aggregate of formations in one way – associated with consciousness. The aggregate of formations in two ways – there is with root-causes, there is without root-causes. There is associated with root-causes, there is dissociated from root-causes. There is both a root-cause and with root-causes, there is with root-causes but not a root-cause. There is both a root-cause and associated with root-causes, there is associated with root-causes but not a root-cause. There is not a root-cause but with root-causes, there is not a root-cause and without root-causes. There is mundane, there is supramundane. There is knowable by some, there is not knowable by some. There is a canker, there is not a canker. There is with cankers, there is without cankers. There is associated with cankers, there is dissociated from cankers. There is both a canker and with cankers, there is with cankers but not a canker. There is both a canker and associated with cankers, there is associated with cankers but not a canker. There is dissociated from cankers, with cankers, there is dissociated from cankers, without cankers. There is a fetter, there is not a fetter. There is connected with fetters, there is not connected with fetters. There is associated with fetters, there is dissociated from fetters. There is both a fetter and connected with fetters, there is connected with fetters but not a fetter. There is both a fetter and associated with fetters, there is associated with fetters and... And not a fetter. There is that which is dissociated from fetters and is a fetter, There is that which is dissociated from fetters and is not a fetter. There is a knot, There is not a knot. There is that which is a knot, There is that which is not a knot. There is that which is associated with knots, There is that which is dissociated from knots. There is a knot and that which is a knot, There is that which is a knot and not a knot. There is a knot and that which is associated with knots, There is that which is associated with knots and not a knot. There is that which is dissociated from knots and is a knot, There is that which is dissociated from knots and is not a knot. There is a flood, There is not a flood. There is that which is a flood, There is that which is not a flood. There is that which is associated with floods, There is that which is dissociated from floods. There is a flood and that which is a flood, There is that which is a flood and not a flood. There is a flood and that which is associated with floods, There is that which is associated with floods and not a flood. There is that which is dissociated from floods and is a flood, There is that which is dissociated from floods and is not a flood. There is a yoke, There is not a yoke. There is that which is a yoke, There is that which is not a yoke. There is that which is associated with yokes, There is that which is dissociated from yokes. There is a yoke and that which is a yoke, There is that which is a yoke and not a yoke. There is a yoke and that which is associated with yokes, There is that which is associated with yokes and not a yoke. There is that which is dissociated from yokes and is a yoke, There is that which is dissociated from yokes and is not a yoke. There is a hindrance, There is not a hindrance. There is that which is a hindrance, There is that which is not a hindrance. There is that which is associated with hindrances, There is that which is dissociated from hindrances. There is a hindrance and that which is a hindrance, There is that which is a hindrance and not a hindrance. There is a hindrance and that which is associated with hindrances, There is that which is associated with hindrances and not a hindrance. There is that which is dissociated from hindrances and is a hindrance, There is that which is dissociated from hindrances and is not a hindrance. There is clinging, There is not clinging. There is that which is clung to, There is that which is not clung to. There is that which is associated with clinging, There is that which is dissociated from clinging. There is clinging and that which is clung to, There is that which is clung to and not clinging. There is There is that grasped, disjoined from grasping. There is that not grasped, disjoined from grasping. There is that which is clung to. There is that which is not clung to. There is clinging. There is no clinging. There is that which is an object of clinging. There is that which is not an object of clinging. There is that conjoined with clinging. There is that disjoined from clinging. There is both clinging and an object of clinging. There is that which is an object of clinging but not clinging. There is both clinging and conjoined with clinging. There is that conjoined with clinging but not clinging. There is that disjoined from clinging, yet an object of clinging. There is that disjoined from clinging, and not an object of clinging. There is defilement. There is no defilement. There is that which is defiling. There is that which is not defiling. There is that which is defiled. There is that which is undefiled. There is that conjoined with defilement. There is that disjoined from defilement. There is both defilement and defiling. There is that which is defiling but not defilement. There is both defilement and defiled. There is that which is defiled but not defilement. There is both defilement and conjoined with defilement. There is that conjoined with defilement but not defilement. There is that disjoined from defilement, yet defiling. There is that disjoined from defilement, and not defiling. There is that to be abandoned by insight. There is that not to be abandoned by insight. There is that to be abandoned by development. There is that not to be abandoned by development. There is that whose cause is to be abandoned by insight. There is that whose cause is not to be abandoned by insight. There is that whose cause is to be abandoned by development. There is that whose cause is not to be abandoned by development. There is that with initial application. There is that without initial application. There is that with sustained application. There is that without sustained application. There is that with rapture. There is that without rapture. There is that accompanied by rapture. There is that not accompanied by rapture. There is that accompanied by happiness. There is that not accompanied by happiness. There is that accompanied by equanimity. There is that not accompanied by equanimity. There is that belonging to the sense sphere. There is that not belonging to the sense sphere. There is that belonging to the form sphere. There is that not belonging to the form sphere. There is that belonging to the formless sphere. There is that not belonging to the formless sphere. There is that which is included. There is that which is not included. There is that which leads to liberation. There is that which does not lead to liberation. There is that which is fixed. is undetermined. There is with superior, there is without superior. There is with refuge, there is without refuge. The aggregate of formations is of three kinds – there is wholesome, there is unwholesome, there is indeterminate… …Thus, the aggregate of formations is of ten kinds. 95. The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is with refuge, there is without refuge. The aggregate of formations is of three kinds – there is associated with pleasant feeling… …there is internal object, there is external object, there is internal and external object… …Thus, the aggregate of formations is of ten kinds. The section on pairs. 96.