English
The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is a root, there is not a root. The aggregate of formations is of three kinds – there is wholesome, there is unwholesome, there is indeterminate… …Thus, the aggregate of formations is of ten kinds. 97. The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is with refuge, there is without refuge. The aggregate of formations is of three kinds – there is wholesome, there is unwholesome, there is indeterminate… …Thus, the aggregate of formations is of ten kinds. 98. The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is a root, there is not a root. The aggregate of formations is of three kinds – there is internal object, there is external object, there is internal and external object… …Thus, the aggregate of formations is of ten kinds. 99. The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is with refuge, there is without refuge. The aggregate of formations is of three kinds – there is internal object, there is external object, there is internal and external object… …Thus, the aggregate of formations is of ten kinds. The section on threes. 100. The aggregate of formations is of one kind – associated with consciousness. The aggregate of formations is of two kinds – there is a root, there is not a root. The aggregate of formations is of three kinds There is wholesome, there is unwholesome, there is indeterminate... and so on. Thus, the aggregate of formations in ten ways. 101. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is with root, there is without root. The aggregate of formations in three ways: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling... and so on. Thus, the aggregate of formations in ten ways. 102. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is associated with roots, there is dissociated from roots. The aggregate of formations in three ways: there is result, there is a phenomenon that leads to results, there is neither result nor a phenomenon that leads to results... and so on. Thus, the aggregate of formations in ten ways. 103. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is a root and with roots, there is with roots and not a root. The aggregate of formations in three ways: there is grasped and graspable, there is ungrasped but graspable, there is ungrasped and ungraspable... and so on. Thus, the aggregate of formations in ten ways. 104. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is a root and associated with roots, there is associated with roots and not a root. The aggregate of formations in three ways: there is defiled and defiling, there is undefiled but defiling, there is undefiled and undefiling... and so on. Thus, the aggregate of formations in ten ways. 105. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is not a root but with roots, there is not a root and without roots. The aggregate of formations in three ways: there is with initial application and sustained application, there is without initial application, only sustained application, there is without initial application and without sustained application... and so on. Thus, the aggregate of formations in ten ways. 106. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: The aggregate of formations – there is worldly, there is supramundane. The aggregate of formations is threefold – there is accompanied by joy, there is accompanied by pleasure, there is accompanied by equanimity… Thus, the aggregate of formations is tenfold. 107. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is twofold – there is knowable by someone, there is not knowable by someone. The aggregate of formations is threefold – there is to be abandoned by seeing, there is to be abandoned by development, there is neither to be abandoned by seeing nor by development… Thus, the aggregate of formations is tenfold. 108. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is twofold – there is an outflow, there is no outflow. The aggregate of formations is threefold – there is whose cause is to be abandoned by seeing, there is whose cause is to be abandoned by development, there is whose cause is neither to be abandoned by seeing nor by development… Thus, the aggregate of formations is tenfold. 109. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is twofold – there is with outflows, there is without outflows. The aggregate of formations is threefold – there is leading to accumulation, there is leading to diminution, there is neither leading to accumulation nor to diminution… Thus, the aggregate of formations is tenfold. 110. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is twofold – there is associated with outflows, there is dissociated from outflows. The aggregate of formations is threefold – there is trainee, there is adept, there is neither trainee nor adept… Thus, the aggregate of formations is tenfold. 111. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is twofold – there is both an outflow and with outflows, there is with outflows but not an outflow. The aggregate of formations is threefold – there is limited, there is exalted, there is immeasurable… Thus, the aggregate of formations is tenfold. 112. The aggregate of formations is onefold – associated with consciousness. The aggregate of formations is of two kinds: there is that which is both an outflow and associated with outflows, there is that which is associated with outflows but not an outflow. The aggregate of formations is of three kinds: there is that with a limited object, there is that with an exalted object, there is that with an immeasurable object. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: there is that which is disassociated from outflows, yet with outflows, there is that which is disassociated from outflows, and also without outflows. The aggregate of formations is of three kinds: there is that which is inferior, there is that which is middling, there is that which is superior. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: there is that which is a fetter, there is that which is not a fetter. The aggregate of formations is of three kinds: there is that which is fixed in wrongness, there is that which is fixed in rightness, there is that which is unfixed. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: there is that which is liable to fetters, there is that which is not liable to fetters. The aggregate of formations is of three kinds: there is that with the path as object, there is that with the path as cause, there is that with the path as dominant factor. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: there is that associated with fetters, there is that disassociated from fetters. The aggregate of formations is of three kinds: there is that which has arisen, there is that which has not arisen, there is that which is arising. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: there is that which is both a fetter and liable to fetters, there is that which is liable to fetters but not a fetter. The aggregate of formations is of three kinds: there is that which is past, there is that which is future, there is that which is present. (...) Thus, the aggregate of formations is of ten kinds. The aggregate of formations is of one kind: associated with consciousness. The aggregate of formations is of two kinds: the aggregate of formations... blind – there is both a fetter and associated with a fetter, there is associated with a fetter but not a fetter. The aggregate of formations in three ways: there is past-object, there is future-object, there is present-object (...). Thus, the aggregate of formations in ten ways. 119. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is disjoined from fetters, capable of fettering, there is disjoined from fetters, not capable of fettering. The aggregate of formations in three ways: there is internal, there is external, there is internal and external (...). Thus, the aggregate of formations in ten ways. 120. The aggregate of formations in one way: associated with consciousness. The aggregate of formations in two ways: there is a tie, there is no tie. The aggregate of formations in three ways: there is internal object, there is external object,