English
There is knowable by someone. There is not knowable by someone. There is with defilements. There is without defilements. There is associated with defilements. There is dissociated from defilements. There is dissociated from defilements, with defilements. There is free from cankers, not subject to cankers. There is that which is subject to fetters, there is that which is not subject to fetters. There is that which is associated with fetters, there is that which is dissociated from fetters. There is that which is dissociated from fetters but subject to fetters, there is that which is dissociated from fetters and not subject to fetters. There is that which is subject to ties, there is that which is not subject to ties. There is that which is associated with ties, there is that which is dissociated from ties. There is that which is dissociated from ties but subject to ties, there is that which is dissociated from ties and not subject to ties. There is that which is subject to floods, there is that which is not subject to floods. There is that which is associated with floods, there is that which is dissociated from floods. There is that which is dissociated from floods but subject to floods, there is that which is dissociated from floods and not subject to floods. There is that which is subject to yokes, there is that which is not subject to yokes. There is that which is associated with yokes, there is that which is dissociated from yokes. There is that which is dissociated from yokes but subject to yokes, there is that which is dissociated from yokes and not subject to yokes. There is that which is subject to hindrances, there is that which is not subject to hindrances. There is that which is associated with hindrances, there is that which is dissociated from hindrances. There is that which is dissociated from hindrances but subject to hindrances, there is that which is dissociated from hindrances and not subject to hindrances. There is that which is grasped, there is that which is not grasped. There is that which is associated with grasping, there is that which is dissociated from grasping. There is that which is dissociated from grasping but grasped, there is that which is dissociated from grasping and not grasped. There is that which is clung to, there is that which is not clung to. There is that which is subject to clinging, there is that which is not subject to clinging. There is that which is associated with clinging, there is that which is dissociated from clinging. There is that which is dissociated from clinging but subject to clinging, there is that which is dissociated from clinging and not subject to clinging. There is that which is defiling, there is that which is not defiling. There is that which is defiled, there is that which is not defiled. There is that which is associated with defilements, there is that which is dissociated from defilements. There is that which is dissociated from defilements but defiling, there is that which is dissociated from defilements and not defiling. There is that which is to be abandoned by seeing, there is that which is not to be abandoned by seeing. There is that which is to be abandoned by development, there is that which is not to be abandoned by development. There is that whose cause is to be abandoned by seeing, there is that whose cause is not to be abandoned by seeing. There is that whose cause is to be abandoned by development, there is that whose cause is not to be abandoned by development. There is with initial application, there is without initial application. There is with sustained application, there is without sustained application. There is with joy, there is without joy. There is accompanied by joy, there is not accompanied by joy. There is accompanied by happiness, there is not accompanied by happiness. There is accompanied by equanimity, there is not accompanied by equanimity. There is of the sense sphere, there is not of the sense sphere. There is of the form sphere, there is not of the form sphere. There is of the formless sphere, there is not of the formless sphere, there is included, there is not included. There is leading to liberation, there is not leading to liberation. There is fixed, there is not fixed. There is with a superior, there is without a superior. There is with refuge, there is without refuge. The aggregate of consciousness in three ways – there is wholesome, there is unwholesome, there is indeterminate... (etc.) Thus the aggregate of consciousness in ten ways. 124. The aggregate of consciousness in one way – accompanied by contact. The aggregate of consciousness in two ways – there is with refuge, there is without refuge. The aggregate of consciousness in three ways – there is accompanied by pleasant feeling, there is accompanied by painful feeling, there is accompanied by neither-painful-nor-pleasant feeling. There is result... (etc.) there is with an internal object, there is with an external object, there is with an internal and external object... (etc.) Thus the aggregate of consciousness in ten ways. Based on twos. 125. The aggregate of consciousness in one way – accompanied by contact. The aggregate of consciousness in two ways – there is with root conditions, there is without root conditions. The aggregate of consciousness in three ways – there is wholesome, there is unwholesome, there is indeterminate... (etc.) Thus the aggregate of consciousness in ten ways. 126. The aggregate of consciousness in one way – accompanied by contact. The aggregate of consciousness in two ways – there is associated with root conditions, there is dissociated from root conditions... (etc.) there is with refuge, there is without refuge. The aggregate of consciousness in three ways – there is wholesome, there is unwholesome, there is indeterminate... (etc.) Thus the aggregate of consciousness in ten ways. 127. The aggregate of consciousness in one way – accompanied by contact. The aggregate of consciousness in two ways – self there is with causes, there is without causes. The aggregate of consciousness is threefold: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling. There is result...and so on... there is internal object, there is external object, there is internal and external object...and so on.... Thus, the aggregate of consciousness is tenfold. 128. The aggregate of consciousness is one-fold: associated with contact. The aggregate of consciousness is two-fold: there is associated with causes, there is dissociated from causes...and so on... there is with support, there is without support. The aggregate of consciousness is threefold: there is internal object, there is external object, there is internal and external object...and so on.... Thus, the aggregate of consciousness is tenfold. The Root of Threes. 129. The aggregate of consciousness is one-fold: associated with contact. The aggregate of consciousness is two-fold: there is with causes, there is without causes. The aggregate of consciousness is threefold: there is wholesome, there is unwholesome, there is indeterminate...and so on.... Thus, the aggregate of consciousness is tenfold. 130. The aggregate of consciousness is one-fold: associated with contact. The aggregate of consciousness is two-fold: there is associated with causes, there is dissociated from causes. The aggregate of consciousness is threefold: there is associated with pleasant feeling, there is associated with painful feeling, there is associated with neither-painful-nor-pleasant feeling...and so on.... Thus, the aggregate of consciousness is tenfold. 131. The aggregate of consciousness is one-fold: associated with contact. The aggregate of consciousness is two-fold: there is not a root, but rooted, there is not a root, and rootless. The aggregate of consciousness is threefold: there is result, there is of the nature to produce results, there is neither result nor of the nature to produce results...and so on.... Thus, the aggregate of consciousness is tenfold. 132. The aggregate of consciousness is one-fold: associated with contact. The aggregate of consciousness is two-fold: there is mundane, there is supramundane. The aggregate of consciousness is threefold: there is grasped and graspable, there is un- taken up and clung to, there is not taken up and not clung to... Thus, the aggregate of consciousness is tenfold. 133. The aggregate of consciousness, in one way, is conjoined with contact. The aggregate of consciousness, in two ways, there is that knowable by something, there is that not knowable by something. The aggregate of consciousness, in three ways, there is that defiled and defiling, there is that undefiled but defiling, there is that undefiled and not defiling... Thus, the aggregate of consciousness is tenfold. 134. The aggregate of consciousness, in one way, is conjoined with contact. The aggregate of consciousness, in two ways, there is that with taints, there is that without taints. The aggregate of consciousness, in three ways, there is that with initial and sustained application, there is that without initial application, only sustained application, there is that without initial and without sustained application... Thus, the aggregate of consciousness is tenfold. 135. The aggregate of consciousness, in one way, is conjoined with contact. The aggregate of consciousness, in two ways, there is that conjoined with taints, there is that disjoined from taints. The aggregate of consciousness, in three ways, there is that accompanied by joy, there is that accompanied by pleasure, there is that accompanied by equanimity... Thus, the aggregate of consciousness is tenfold. 136. The aggregate of consciousness, in one way, is conjoined with contact. The aggregate of consciousness, in two ways, there is that disjoined from taints, yet with taints,